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2 Nevin’s assessment is spot-on. God entered the world in and as the man Jesus Christ, such that
the meaning of God, man, and the world— the meaning of the Creator, the human creature, and
all creation— is given full and final, concrete and definitive, expression in him. Scripture testifies
that the fullness of deity dwells bodily in the man Jesus Christ; that he is the visible image of the
invisible God; that all things were created by, though, and for him; and that in him all things hold
together, so that in everything he might be preeminent (Col. 1: 15– 18; 2: 9). The incarnation of
God, therefore, is the supreme mystery at the center of our Christian confession, and no less at
the center of all reality. Consequently, all conceptions of reality that fail to see and savor that all
things hold together in Christ, and that he is preeminent in all things, can never be anything but
abstract conceptions of virtual realities— that is, invariably hollow and ultimately vacuous
concepts pulled away from reality.
Clark, John; Johnson, Marcus Peter. The Incarnation of God (pp. 11-12). Crossway. Kindle Edition.
LIVE NOTES FOR THE RAGGED EDGE RADIO .COM BY RUSS DIZDAR ©
THE RAGGED EDGE RADIO
BROADCAST WORLDWIDE
DECEMBER 2020
IN THE DARK OF NIGHT,
A LIGHT SO BRIGHT WAS A SIGN TO THE WORLD
SIGNS TO ANNOUNCE TO THE WORLD
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king,
wise men came from the east to Jerusalem, 2
saying, “Where is He who was born
King of the Jews?
For we have seen His star in the east and have come to worship Him.”
Matthew 1
PREEMPTOR
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