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In Covenant Power, teacher Sharla Goettl uses captivating storytelling to bring key endowment principles to life, presented in the imagined voices of the scriptural figures who taught each principle best, such as Peter, Eve, Nephi, & Mormon. Through these stories, you’ll gain an understanding of how the endowment prepares us to receive Christ’s covenant power. They also highlight connections between the scriptures and the endowment. God designed temple covenants to enable lasting success, calm deep fears, and build steady confidence.

This book teaches how each covenant you make helps you to connect with Christ’s power:

– Law of Obedience: The action of seeing Christ’s power

Be inspired by the endowment through this unique reading experience—one that will testify of Christ’s firm foundation built upon covenant guarantees. Whether you are preparing for the endowment or eager to learn more, Covenant Power will empower your love and knowledge of the temple.

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Part history, part annotated bibliography, and wholly enlightening, this book also provides an extensive catalog of the office’s diverse publications—from Sunday School cards to bound catechisms and spiritual treatises. Ideal for historians, bibliophiles, and anyone interested in the intersection of faith, media, and regional identity, The Juvenile Instructor Office offers fresh insights into how one press helped define the literary voice of a people. It’s a vital addition to the study of both American religious publishing and Utah’s cultural development during a pivotal era.

Craig S. Smith is a retired archaeologist living in the Salt Lake Valley. He is an avid book collector mainly focused on Utah and the Mormons, and especially interested in nineteenth-century printing in Utah. He has collected items published by the Juvenile Instructor Office for the past twenty-five years.

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You’re trying to figure out what you should do next. How can you make sense of a heartbreaking loss? How can you look ahead after things end unexpectedly? With every unanswered question, you lose yourself a little more. Author Ganel-Lyn Condie was facing a myriad of tough situations like these when she decided to learn how to make sourdough bread—and in the process gained a deeper love and trust of the Savior. Sourdough and the Savior: The Breads of Life is much more than a primer on how to make sourdough bread. It is a conversation about identity, faith, loss, transitions, and a powerful testimony of how the Savior meets us where we’re at.  The reader will learn: – How to recognize when the Lord succors us – How to share our unique spiritual gifts to bless those around us – How to grow closer to the Savior The insights and wisdom Ganel-Lyn offers are for every heart and soul, not just those in the kitchen. Each chapter blends helpful baking tips with a delightful narrative of her journey, creating a riveting and relatable story readers will enjoy.

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More of Mormonism’s canonized revelations originated in or near Kirtland than any other place. Yet many of the events connected with those revelations and their 1830s historical context have faded over time. Barely twenty-five years after the first of these Ohio revelations, Brigham Young lamented in 1856: “These revelations, after a lapse of years, become mystified [sic] to those who were not personally acquainted with the circumstances at the time they were given.” He gloomily predicted that eventually the revelations “may be as mysterious to our children . . . as the revelations contained in the Old and New Testaments are to this generation.” Now, more than 150 years later, the distance between what Brigham Young and his Kirtland contemporaries considered common knowledge and our understanding of the same material today has widened into a sometimes daunting gap.

Mark Staker narrows the chasm in Hearken, O Ye People by reconstructing the cultural experiences by which Kirtland’s Latter-day Saints made sense of the revelations Joseph Smith pronounced. This volume rebuilds that exciting decade using clues from numerous archives, privately held records, museum collections, and even the soil where early members planted corn and homes. From this vast array of sources he shapes a detailed narrative of weather, religious backgrounds, dialect differences, race relations, theological discussions, food preparation, frontier violence, astronomical phenomena, and myriad daily customs of nineteenth-century life. The result is a “from the ground up” experience that today’s Latter-day Saints can all but walk into and touch.

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Standout tells the inspiring story of Ben Kjar, born with Crouzon Syndrome, a rare craniofacial disorder. From birth, doctors warned that his life would be dominated by limitations, bullying and harsh scrutiny. Despite that prognosis, Ben yearned for an ordinary life free from judgment and harassment.

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A 1,200-year-old piece of history has finally returned home. In a significant act of cultural repatriation, a 2,500-pound boulder bearing ancient Fremont petroglyphs was restored to its original mountainside location near the Utah-Idaho border this past December.

The artifact, created by ancestors of the Shoshone people, had spent nearly 80 years sitting in the yard of a chapel belonging to The Church of Jesus Christ of Latter-day Saints in Tremonton. Church members originally removed the rock from its natural setting in the 1940s, a decision attributed to a lack of understanding regarding its sacred nature at the time.

Its return marks the culmination of a multi-year collaborative effort between the Northwestern Band of the Shoshone Nation, the Utah State Historic Preservation Office, and the Church. Tribal leaders view the restoration as a vital step toward historical accuracy and cultural healing.

A Delicate Restoration Before the rock could be returned, it underwent a careful preservation process. Conservators worked to remove decades of lichen growth using a gentle combination of soap, water, bamboo, and steam, successfully revealing the intricate ancient engravings beneath.

Once cleaned, the massive stone was airlifted by helicopter to an undisclosed location in the mountains. There, members of the tribe gathered for a private, sacred ceremony to welcome the ancestor rock back to the land where it was originally carved.

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