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Today we are joined by Dr Emily Smith to talk about epidemiology, the dangers of truth telling, and how the story of the Good Samaritan changed everything for her.
She is an assistant professor in the department of emergency medicine/surgery at Duke University and at the Duke Global Health Institute (DGHI). During the COVID-19 pandemic, she became known as the Friendly Neighbor Epidemiologist through her social media outlets which reached over 10 million people in 2020-2021. She continues posting on the social account and her Substack blog with a monthly reach of 2-4 million. Her work has been featured in TIME Magazine, NPR, the Washington Post, Christianity Today, and Baptist News Global.
Before joining the faculty at Duke University, she spent four years at Baylor University in the department of public health and was a research scholar at DGHI for two years. She received her Ph.D. in epidemiology from the Gillings School of Global Public Health at UNC Chapel Hill and a MSPH from the University of South Carolina.
She has been married to her pastor-husband for 20 years and they have two fantastic children, one spoiled golden retriever and a new very-friendly golden doodle puppy. Her debut book, The Science of the Good Samaritan: Thinking Bigger About Loving Our Neighbors, released on Oct. 24, 2023 from Zondervan. I’m very excited to welcome Dr. Emily Smith to the show today.
Support this podcast on Patreon at https://www.patreon.com/DowntheWormholepodcast
More information at https://www.downthewormhole.com/
produced by Zack Jackson
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Her work has been featured in Time Magazine, NPR, The Washington Post, Christianity Today, and Baptist News Global. Before joining the faculty at Duke University, she spent four years at Baylor University in the Department of Public Health and was a research scholar at DGHI for two years. She received her PhD in epidemiology from the Gillings School of Global Public Health at UNC Chapel Hill and MSPH from the University of South Carolina. She's been married to her pastor husband for 20 years and they have two fantastic children.
one spoiled golden retriever and a newly and a new very friendly golden doodle puppy. Her debut book, the science of the good Samaritan thinking bigger, bigger about loving our neighbors released on October 24th, 2023. I'm very excited to welcome Dr. Emily Smith to the show today.
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focus on one-on-one patients at a time, and we focus on one community or population level at a time, so the aggregate of a lot of individuals. I grew up in a tiny town in Eastern New Mexico, 10 miles from the Texas border, so it is West Texas culture, flat land, great sunsets and oil fields, and really good people. But it was a really small town and a lovely town.
And I just was always loved science. My eighth grade science teacher started talking about DNA and y'all would have thought he was talking about Beyonce or something. I was just like, what is this? And it's magic. And so he gave me a college textbook. This is as nerdy as it gets. Now it's kind of cool to be a nerd back then in the 90s. I guarantee it was not near as cool to wear glasses. Yeah.
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The natural way to do that is go pre-med. I kind of thought the only way to do that is through medical school, so let's just do that. So I did, I chose medical school as a goal and took the MCAT, I got into med school, got married straight out of college to my pastor husband, and his first job in the church was all the way across the country in South Carolina. So I had a gap year.
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I also remember going to my first mission trip on the Mercy Ship to Honduras. And when the doctors were focusing one-on-one on these people who had traveled a very long way to get to care, I was naturally asking the bigger picture questions about poverty or why this community has such high rates of...
you know, diabetes or surgical needs when others didn't. And those are inherently epi questions. I just didn't know it at the time.
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view of what helping, you know, true solidarity and helping means. So I think that story just growing up in the church has always very much resonated with me wanting to do missions. But then when I got into EPPE, it resonated on a scientific level.
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You know, you don't have to be of any faith to just want to be a good human. He said that during the pandemic when he didn't understand why so many people were angry at me. Cause he lived through it. They heard and saw different things too. And so he just couldn't understand why being a good human wasn't just the top of the list for everybody. So I didn't want this book to come out even unconsciously.
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We see it even nowadays right here in America of we need to put the 10 commandments back in a courthouse or say a prayer before football games, but that's just a Christian prayer that's not inclusive of all. And I did not wanna be one of those people that even unconsciously said you have to be a Christian because I just, I don't think you do. You're beautiful people in the world. So thank you for talking about that. It was important to start the book for me with that.
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significantly to what was happening. Cause what was, it was different than Ebola. You know, Ebola is awful. And hopefully we'll talk about where I talk about that chapter in the book. But when someone is sick and contagious, you kind of know it. Cause it's really horrific in visual. With this, it looked like it was COVID or well, well we weren't even calling it COVID at the time. Whatever was happening.
maybe people were spreading it before they even knew they were infectious and contagious. And so it could catch a lot of people off guard. My day job here at Duke is also working with health equity communities around the world in very poor countries where they're affected daily by bad access to healthcare, poverty. And so if this really was going to be the pandemic that people have been predicting for years.
the margins were gonna be affected the most. So everything in me was just kind of like rising of uh-oh. So I get home and a lot of people were asking questions of what does flatten the curve mean? Do we need to buy a billion rolls of toilet paper? And the answer was always no. Oh, bye. I know, and don't hoard, that's just classic America, isn't it? But also there was a lot.
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Really, I mean, it was just very, very genetic, generic, not genetic. So I named it Friendly because I tend to be too friendly. Like if I sit by you on an airplane, I'm very sorry. Um, cause I, I'm, I really am anyways, it's just who I am. And I'm trying to accept that, but neighbor because of the good Samaritan story, I knew that COVID in particular was going to imply that we needed to neighbor one another well.
We were going to have to take care of the margins. There's going to be a lot of solidarity of staying home for those that couldn't. Get the vaccines for those where it would not work. There just was a lot of neighboring that was going to take place. So I named it because of that. I'm also a pastor's wife. So I thought this is going to be prime time for the church, the Big C Church to be the church.
And I say that, I know listeners can't hear it, but I say that with a smile, not as sarcasm, but I was so idealistic at, I really thought this was gonna be our time to shine and take care, you know, live, love thy neighbor really out in full blown faith. So I named it Friendly Neighbor Epidemiologist. And the only people that followed at the beginning were real life people that I knew. And then when the pandemic,
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I started getting little trickles of pushback from that online. And, you know, it's horrific stuff. It's not, I mean, you get called names and people, you know, you can put that aside. But when I started getting pictures of people sending pictures of guns and Holocaust imagery to me and saying awful things about my children, you know, threats against them, it became very real.
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you know, scenarios. I couldn't, I just couldn't reconcile like, so I felt like we were losing our faith community, losing jobs, you know, or leaving jobs, losing real life friends. And then these foundations that I had just anchored in were, I was just losing that as well. So it's just difficult. I do wish
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And so we took a little bit of a break there in the middle of it to kind of discern and use wisdom and then I just decided to keep going with certain parameters in place of Some cameras and Authorities and some backup plans also Some boundaries around what I would or wouldn't stay who I would or wouldn't listen to I got asked to come on Far right like Breitbart type
podcast and just I automatically just saying no to that. I mean, that's just a boundary. So it was a it was a choice to keep going. But it was also at a cost. I mean, that was before I got sick in 2021. My body just said no more. And I just had a I don't know if it's a thunderclap or just a massive migraine never had it before. And it just put me in bed for 15 months. So it
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I am more of myself now than I have ever been because of it, because I'm a whole lot braver and courageous than I thought was actually in me. So thank you for saying that, because I think we hear stories of overcoming something and it looks like it was an overnight thing and you just believed your way out of it. And this is not the prosperity gospel. It is really difficult stuff.
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Yeah.
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all kinds of things that have nothing to do with disease? Am I reading epidemiology wrong as a study or is it that this is all just a part of how your heart works?
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Right, yeah.
Okay.
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How far do they have to travel? I mean, it is hours and hours and hours on wheelbarrows and stuff that is just not equity. It's just not what we would want for our children by a landslide. And then we started teasing the data. This is part of epidemiology that I love is you start with the margins and then you go further in to get the truth of the story. Cause that's what laws and legislations are built on, policies. And we found that
There were a group of families in Somaliland that went into poverty because of something and never came out. There were some that were able to climb out of poverty. We see this in the US, right? Someone goes to the ER. If you have an insurance or a nest egg or family members that could chip in, it's going to be a huge expense. Some go into poverty and can come out and others can't.
So in Somaliland, that's what happened. And we started looking at those families at what was different about them than the rest of them. I thought it was gonna be the income level of the family or the number of kiddos that they had to feed, but it was having a kid with surgical care. And so we took that to the United Nations as a policy effort in 2019. There was a big summit there for universal health coverage.
And it's asking the question of what basically is going to be covered under a universal health coverage package. We know it's going to be vaccines and taking care of the sniffles, you know, primary care stuff. But what about surgery? Because that is what is impoverishing people. So we went to make that statement. And the chapter is about starting with the stories of the margin and then trickle your way back up.
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His majority, his view was not the crowd. It was the medically impoverished woman. So there's a chapter about that too, about his majority, how we can make that, how we can visualize the world. I think perhaps like what he looks like. But I get all the time, we just need more resources or Emily, we just need more money type. And I think that's short-sighted. I don't think that's true. I think we have...
in the world enough resources and enough money that we need, we just don't have enough equity. And that's money, that's healthcare. We saw that in the pandemic with the lack of oxygen. There's a whole chapter in there on innovation. Yeah, and in India, yeah, when they were running out of oxygen, it's not because the world lacks oxygen. It's because the US and
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He had been working with congressmen here in the US, people, legends like Dr. Paul Farmer, who the book is in part dedicated to, to advocate for pandemic or epidemic preparedness for his hospital or resources for something that, could really cripple their system with not a whole lot of fanfare, not much was done with that type of legislation. So I'm trying to set the stage that he is a,
very well known and respected doctor. When Ebola hit in his country, he was also frontline, because he's an MD. So he ended up getting Ebola. And this was in his health system that wasn't given the necessary resources to be ready for this epidemic, even though he was advocating for it. So with Ebola without the support of care, you deteriorate very quickly. Ebola is not highly
It's highly fatal without the support, but not here in the US, which is why a lot of people or the people that have gotten it and have received care here have not passed away. So he gets it, he gets very sick, he gets transferred to a MSF unit that was specifically made for Ebola, and he keeps deteriorating. So they were having to make a decision on, do we give him what's called ZMAP?
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There were only a few vials of that in the world, one of which was actually at that MSF facility or very close by. He was also asked to be medevaced and that was given, a plane did come, but he was so sick, they refused to take him, cause it was not equipped like we see those, you know, the big ones here. So.
He ends up dying just a few days later. Without his family, they finally let a friend go in at the end to be with him. If you reverse time a couple of days, there were two other doctors in West Africa, well, one doctor then a nurse that got Ebola too. Same thing, got very sick, deteriorated, had to make a decision of what to do. They were also asked to be medevaced and there was a conversation about
ZMAP to be given to them. Both of them received ZMAP. And not only that, they were medevaced in the state of the art, you know, it looks like a sci-fi book airplane, just equipped with every legit thing possible to keep that contained and landed in here in the US. I remember that. I don't know if y'all remember that on the news where full hazmat suits.
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I wanted to write a chapter that honored Dr. Khan, but then the bigger questions too of how should we value people if we are believers of, you know, of the Bible or of what Jesus says. So it was a hard chapter to write. I also wanted to, that mission organization of the two people that got medevacked out were part of Samaritan's Purse, and I had been a vocal.
I spoke against Franklin Graham's aspect, how he was treating the pandemic very vocally. So everybody knows what I think about that. I also have really good friends that work at Samaritan's Purse. So it's not about the missions agency. It's about some people having friends in very high places with a whole lot of money to help people in need while others don't and asking the question of why.
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nine days ago and other lay leaders in our church. And I just was telling them that we were interviewing you and then read that to them because I really part of my struggle is when people the certainty aspect of things that they this is the way we're supposed to behave. Or, you know, it's my way or the highway when it comes to being a person of faith. And I just love that you pointed that out of just there. That's not in there. And you were right. Right. When I read it, I just was like, oh, my gosh, that's yeah.
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So I wanted to make, the whole first part of the book is on that, how to talk about that in non-threatening but challenging ways still. Then that last chapter on making the connections between climate change and poverty and the margins to try to at least let pastors know, talk about it from the pulpit. And here are some ways that you can talk about it where you don't have to scream.
You know, you don't have to come across as a crazy liberal if you're in a predominantly Republican Texas type church. But they are holy words because they are equity words. So that's what that chapter is about. Thank you for bringing that up. I chuckled at the title.
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solely because of those vaccines, those will come back. Um, and so I'm just curious, you know, the white evangelical community has a lot of power. And so how can one start to have conversations with those communities? You know, I've never been a member, so I know it'd be hard for me, but you were a member and you went through a lot because of what you were trying to do. How, how do we get back in to be able to figure out ways to work with those communities to build that trust again?
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what you hear because it can pummel you, which is why I wanted to write some of that cost section so vulnerably. I wish I would have known a little bit more, maybe it wouldn't have been so bad if I would have had some of the wisdom to not go to every fight that I was invited to. So, and there's a chapter on that, on the wisdom of Nehemiah having that type. Yeah, thank you. I would also...
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Ten Commandments. And so we think that should be the norm or the centered of everything else when it actually shouldn't. And if somebody can understand why I just said that and why it matters, that's a person who listens. If others just dig in their heels more and we want the good old days, but don't realize those good old days were awful for a wide group of like Black Americans, any immigrants, then we've missed the point.
So I think I'm, I don't think I'm answering your question. I think I'm telling people to be careful. Yeah, and also just to, there's this whole notion in the evangelical space that we just need to come together and get along. And that phrase really bothers me because that inherently denotes that there are two sides that need to come together, that both are weighted equally. And in that case, sure, let's come together because that's the center, but.
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recommend starting a conversation on trust in people's expertise instead of feeling like you're the expert on everything, which is a classic American thought. You know, we're very individualistic and so I think that could start, that's very 30,000 foot, but trust the experts. But then finding the community champions within the communities that are speaking
from a place of their own. You know, I think that's why part of why I went viral is because I was speaking into my own community. I knew the language. I loved the church. I understood what pastors and their families were going through. So if you can find those and that means, you know, if we have distrust in some sort of science or the vaccines, then find the communities where that distrust is and then find the people there that are the champions.
I just think it's a trust, it's a value issue. I know people don't like to hear about the political stuff, but who we vote for matters in very real ways on the ground, and we saw that. So I think having conversations about that too, you know, we are not voters of just one issue. If you are, that is going to trickle to a billion other types of issues.
Letting people, especially like my children, I've got a teenager telling her about the importance of who you vote for and why that matters.
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in a way that is easier to digest, but also shows how authentic you are and how important this book is, how much of your own soul is encapsulated in this and how much of your own experience and growth from a young and idealistic nerd who's going to save the world, who gets jaded and cynical, but then finds hope and emerges on the other side stronger and
I think all of our listeners should find a copy at your local bookstore or if you have to on Amazon. Or listen to the audiobook which is recorded by you and that must have been a fun experience.
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Well, and if I can just add to that, I think that's a great, um, thumbs up there, Zach and recommendation for this book. I can't recommend it enough for people. I think it's an outstanding book. Um, I agree with everything Zach said, but I loved, I just absolutely loved that you couched it in the good Samaritan story. And also in Jesus, the second commandment to us about love, I neighbor as yourself. Um, right. And I just,
Reading the whole book. It just the theme was so clear throughout and it was such so beautifully woven throughout the entire book About the importance of loving our neighbors, which is something that I really push for In my class. I have my motto is be curious not judgmental because I'm a huge Ted Lasso fan and really talk about that of how much more we can accomplish by just being curious and I'm
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Zack Jackson (01:05:22.967)
Ian (01:05:23.122)
By Down the Wormhole4.8
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Today we are joined by Dr Emily Smith to talk about epidemiology, the dangers of truth telling, and how the story of the Good Samaritan changed everything for her.
She is an assistant professor in the department of emergency medicine/surgery at Duke University and at the Duke Global Health Institute (DGHI). During the COVID-19 pandemic, she became known as the Friendly Neighbor Epidemiologist through her social media outlets which reached over 10 million people in 2020-2021. She continues posting on the social account and her Substack blog with a monthly reach of 2-4 million. Her work has been featured in TIME Magazine, NPR, the Washington Post, Christianity Today, and Baptist News Global.
Before joining the faculty at Duke University, she spent four years at Baylor University in the department of public health and was a research scholar at DGHI for two years. She received her Ph.D. in epidemiology from the Gillings School of Global Public Health at UNC Chapel Hill and a MSPH from the University of South Carolina.
She has been married to her pastor-husband for 20 years and they have two fantastic children, one spoiled golden retriever and a new very-friendly golden doodle puppy. Her debut book, The Science of the Good Samaritan: Thinking Bigger About Loving Our Neighbors, released on Oct. 24, 2023 from Zondervan. I’m very excited to welcome Dr. Emily Smith to the show today.
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produced by Zack Jackson
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Her work has been featured in Time Magazine, NPR, The Washington Post, Christianity Today, and Baptist News Global. Before joining the faculty at Duke University, she spent four years at Baylor University in the Department of Public Health and was a research scholar at DGHI for two years. She received her PhD in epidemiology from the Gillings School of Global Public Health at UNC Chapel Hill and MSPH from the University of South Carolina. She's been married to her pastor husband for 20 years and they have two fantastic children.
one spoiled golden retriever and a newly and a new very friendly golden doodle puppy. Her debut book, the science of the good Samaritan thinking bigger, bigger about loving our neighbors released on October 24th, 2023. I'm very excited to welcome Dr. Emily Smith to the show today.
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focus on one-on-one patients at a time, and we focus on one community or population level at a time, so the aggregate of a lot of individuals. I grew up in a tiny town in Eastern New Mexico, 10 miles from the Texas border, so it is West Texas culture, flat land, great sunsets and oil fields, and really good people. But it was a really small town and a lovely town.
And I just was always loved science. My eighth grade science teacher started talking about DNA and y'all would have thought he was talking about Beyonce or something. I was just like, what is this? And it's magic. And so he gave me a college textbook. This is as nerdy as it gets. Now it's kind of cool to be a nerd back then in the 90s. I guarantee it was not near as cool to wear glasses. Yeah.
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The natural way to do that is go pre-med. I kind of thought the only way to do that is through medical school, so let's just do that. So I did, I chose medical school as a goal and took the MCAT, I got into med school, got married straight out of college to my pastor husband, and his first job in the church was all the way across the country in South Carolina. So I had a gap year.
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I also remember going to my first mission trip on the Mercy Ship to Honduras. And when the doctors were focusing one-on-one on these people who had traveled a very long way to get to care, I was naturally asking the bigger picture questions about poverty or why this community has such high rates of...
you know, diabetes or surgical needs when others didn't. And those are inherently epi questions. I just didn't know it at the time.
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view of what helping, you know, true solidarity and helping means. So I think that story just growing up in the church has always very much resonated with me wanting to do missions. But then when I got into EPPE, it resonated on a scientific level.
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You know, you don't have to be of any faith to just want to be a good human. He said that during the pandemic when he didn't understand why so many people were angry at me. Cause he lived through it. They heard and saw different things too. And so he just couldn't understand why being a good human wasn't just the top of the list for everybody. So I didn't want this book to come out even unconsciously.
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We see it even nowadays right here in America of we need to put the 10 commandments back in a courthouse or say a prayer before football games, but that's just a Christian prayer that's not inclusive of all. And I did not wanna be one of those people that even unconsciously said you have to be a Christian because I just, I don't think you do. You're beautiful people in the world. So thank you for talking about that. It was important to start the book for me with that.
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significantly to what was happening. Cause what was, it was different than Ebola. You know, Ebola is awful. And hopefully we'll talk about where I talk about that chapter in the book. But when someone is sick and contagious, you kind of know it. Cause it's really horrific in visual. With this, it looked like it was COVID or well, well we weren't even calling it COVID at the time. Whatever was happening.
maybe people were spreading it before they even knew they were infectious and contagious. And so it could catch a lot of people off guard. My day job here at Duke is also working with health equity communities around the world in very poor countries where they're affected daily by bad access to healthcare, poverty. And so if this really was going to be the pandemic that people have been predicting for years.
the margins were gonna be affected the most. So everything in me was just kind of like rising of uh-oh. So I get home and a lot of people were asking questions of what does flatten the curve mean? Do we need to buy a billion rolls of toilet paper? And the answer was always no. Oh, bye. I know, and don't hoard, that's just classic America, isn't it? But also there was a lot.
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Really, I mean, it was just very, very genetic, generic, not genetic. So I named it Friendly because I tend to be too friendly. Like if I sit by you on an airplane, I'm very sorry. Um, cause I, I'm, I really am anyways, it's just who I am. And I'm trying to accept that, but neighbor because of the good Samaritan story, I knew that COVID in particular was going to imply that we needed to neighbor one another well.
We were going to have to take care of the margins. There's going to be a lot of solidarity of staying home for those that couldn't. Get the vaccines for those where it would not work. There just was a lot of neighboring that was going to take place. So I named it because of that. I'm also a pastor's wife. So I thought this is going to be prime time for the church, the Big C Church to be the church.
And I say that, I know listeners can't hear it, but I say that with a smile, not as sarcasm, but I was so idealistic at, I really thought this was gonna be our time to shine and take care, you know, live, love thy neighbor really out in full blown faith. So I named it Friendly Neighbor Epidemiologist. And the only people that followed at the beginning were real life people that I knew. And then when the pandemic,
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I started getting little trickles of pushback from that online. And, you know, it's horrific stuff. It's not, I mean, you get called names and people, you know, you can put that aside. But when I started getting pictures of people sending pictures of guns and Holocaust imagery to me and saying awful things about my children, you know, threats against them, it became very real.
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you know, scenarios. I couldn't, I just couldn't reconcile like, so I felt like we were losing our faith community, losing jobs, you know, or leaving jobs, losing real life friends. And then these foundations that I had just anchored in were, I was just losing that as well. So it's just difficult. I do wish
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And so we took a little bit of a break there in the middle of it to kind of discern and use wisdom and then I just decided to keep going with certain parameters in place of Some cameras and Authorities and some backup plans also Some boundaries around what I would or wouldn't stay who I would or wouldn't listen to I got asked to come on Far right like Breitbart type
podcast and just I automatically just saying no to that. I mean, that's just a boundary. So it was a it was a choice to keep going. But it was also at a cost. I mean, that was before I got sick in 2021. My body just said no more. And I just had a I don't know if it's a thunderclap or just a massive migraine never had it before. And it just put me in bed for 15 months. So it
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I am more of myself now than I have ever been because of it, because I'm a whole lot braver and courageous than I thought was actually in me. So thank you for saying that, because I think we hear stories of overcoming something and it looks like it was an overnight thing and you just believed your way out of it. And this is not the prosperity gospel. It is really difficult stuff.
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Yeah.
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all kinds of things that have nothing to do with disease? Am I reading epidemiology wrong as a study or is it that this is all just a part of how your heart works?
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Right, yeah.
Okay.
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How far do they have to travel? I mean, it is hours and hours and hours on wheelbarrows and stuff that is just not equity. It's just not what we would want for our children by a landslide. And then we started teasing the data. This is part of epidemiology that I love is you start with the margins and then you go further in to get the truth of the story. Cause that's what laws and legislations are built on, policies. And we found that
There were a group of families in Somaliland that went into poverty because of something and never came out. There were some that were able to climb out of poverty. We see this in the US, right? Someone goes to the ER. If you have an insurance or a nest egg or family members that could chip in, it's going to be a huge expense. Some go into poverty and can come out and others can't.
So in Somaliland, that's what happened. And we started looking at those families at what was different about them than the rest of them. I thought it was gonna be the income level of the family or the number of kiddos that they had to feed, but it was having a kid with surgical care. And so we took that to the United Nations as a policy effort in 2019. There was a big summit there for universal health coverage.
And it's asking the question of what basically is going to be covered under a universal health coverage package. We know it's going to be vaccines and taking care of the sniffles, you know, primary care stuff. But what about surgery? Because that is what is impoverishing people. So we went to make that statement. And the chapter is about starting with the stories of the margin and then trickle your way back up.
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His majority, his view was not the crowd. It was the medically impoverished woman. So there's a chapter about that too, about his majority, how we can make that, how we can visualize the world. I think perhaps like what he looks like. But I get all the time, we just need more resources or Emily, we just need more money type. And I think that's short-sighted. I don't think that's true. I think we have...
in the world enough resources and enough money that we need, we just don't have enough equity. And that's money, that's healthcare. We saw that in the pandemic with the lack of oxygen. There's a whole chapter in there on innovation. Yeah, and in India, yeah, when they were running out of oxygen, it's not because the world lacks oxygen. It's because the US and
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He had been working with congressmen here in the US, people, legends like Dr. Paul Farmer, who the book is in part dedicated to, to advocate for pandemic or epidemic preparedness for his hospital or resources for something that, could really cripple their system with not a whole lot of fanfare, not much was done with that type of legislation. So I'm trying to set the stage that he is a,
very well known and respected doctor. When Ebola hit in his country, he was also frontline, because he's an MD. So he ended up getting Ebola. And this was in his health system that wasn't given the necessary resources to be ready for this epidemic, even though he was advocating for it. So with Ebola without the support of care, you deteriorate very quickly. Ebola is not highly
It's highly fatal without the support, but not here in the US, which is why a lot of people or the people that have gotten it and have received care here have not passed away. So he gets it, he gets very sick, he gets transferred to a MSF unit that was specifically made for Ebola, and he keeps deteriorating. So they were having to make a decision on, do we give him what's called ZMAP?
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There were only a few vials of that in the world, one of which was actually at that MSF facility or very close by. He was also asked to be medevaced and that was given, a plane did come, but he was so sick, they refused to take him, cause it was not equipped like we see those, you know, the big ones here. So.
He ends up dying just a few days later. Without his family, they finally let a friend go in at the end to be with him. If you reverse time a couple of days, there were two other doctors in West Africa, well, one doctor then a nurse that got Ebola too. Same thing, got very sick, deteriorated, had to make a decision of what to do. They were also asked to be medevaced and there was a conversation about
ZMAP to be given to them. Both of them received ZMAP. And not only that, they were medevaced in the state of the art, you know, it looks like a sci-fi book airplane, just equipped with every legit thing possible to keep that contained and landed in here in the US. I remember that. I don't know if y'all remember that on the news where full hazmat suits.
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I wanted to write a chapter that honored Dr. Khan, but then the bigger questions too of how should we value people if we are believers of, you know, of the Bible or of what Jesus says. So it was a hard chapter to write. I also wanted to, that mission organization of the two people that got medevacked out were part of Samaritan's Purse, and I had been a vocal.
I spoke against Franklin Graham's aspect, how he was treating the pandemic very vocally. So everybody knows what I think about that. I also have really good friends that work at Samaritan's Purse. So it's not about the missions agency. It's about some people having friends in very high places with a whole lot of money to help people in need while others don't and asking the question of why.
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nine days ago and other lay leaders in our church. And I just was telling them that we were interviewing you and then read that to them because I really part of my struggle is when people the certainty aspect of things that they this is the way we're supposed to behave. Or, you know, it's my way or the highway when it comes to being a person of faith. And I just love that you pointed that out of just there. That's not in there. And you were right. Right. When I read it, I just was like, oh, my gosh, that's yeah.
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So I wanted to make, the whole first part of the book is on that, how to talk about that in non-threatening but challenging ways still. Then that last chapter on making the connections between climate change and poverty and the margins to try to at least let pastors know, talk about it from the pulpit. And here are some ways that you can talk about it where you don't have to scream.
You know, you don't have to come across as a crazy liberal if you're in a predominantly Republican Texas type church. But they are holy words because they are equity words. So that's what that chapter is about. Thank you for bringing that up. I chuckled at the title.
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solely because of those vaccines, those will come back. Um, and so I'm just curious, you know, the white evangelical community has a lot of power. And so how can one start to have conversations with those communities? You know, I've never been a member, so I know it'd be hard for me, but you were a member and you went through a lot because of what you were trying to do. How, how do we get back in to be able to figure out ways to work with those communities to build that trust again?
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what you hear because it can pummel you, which is why I wanted to write some of that cost section so vulnerably. I wish I would have known a little bit more, maybe it wouldn't have been so bad if I would have had some of the wisdom to not go to every fight that I was invited to. So, and there's a chapter on that, on the wisdom of Nehemiah having that type. Yeah, thank you. I would also...
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Ten Commandments. And so we think that should be the norm or the centered of everything else when it actually shouldn't. And if somebody can understand why I just said that and why it matters, that's a person who listens. If others just dig in their heels more and we want the good old days, but don't realize those good old days were awful for a wide group of like Black Americans, any immigrants, then we've missed the point.
So I think I'm, I don't think I'm answering your question. I think I'm telling people to be careful. Yeah, and also just to, there's this whole notion in the evangelical space that we just need to come together and get along. And that phrase really bothers me because that inherently denotes that there are two sides that need to come together, that both are weighted equally. And in that case, sure, let's come together because that's the center, but.
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recommend starting a conversation on trust in people's expertise instead of feeling like you're the expert on everything, which is a classic American thought. You know, we're very individualistic and so I think that could start, that's very 30,000 foot, but trust the experts. But then finding the community champions within the communities that are speaking
from a place of their own. You know, I think that's why part of why I went viral is because I was speaking into my own community. I knew the language. I loved the church. I understood what pastors and their families were going through. So if you can find those and that means, you know, if we have distrust in some sort of science or the vaccines, then find the communities where that distrust is and then find the people there that are the champions.
I just think it's a trust, it's a value issue. I know people don't like to hear about the political stuff, but who we vote for matters in very real ways on the ground, and we saw that. So I think having conversations about that too, you know, we are not voters of just one issue. If you are, that is going to trickle to a billion other types of issues.
Letting people, especially like my children, I've got a teenager telling her about the importance of who you vote for and why that matters.
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in a way that is easier to digest, but also shows how authentic you are and how important this book is, how much of your own soul is encapsulated in this and how much of your own experience and growth from a young and idealistic nerd who's going to save the world, who gets jaded and cynical, but then finds hope and emerges on the other side stronger and
I think all of our listeners should find a copy at your local bookstore or if you have to on Amazon. Or listen to the audiobook which is recorded by you and that must have been a fun experience.
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Well, and if I can just add to that, I think that's a great, um, thumbs up there, Zach and recommendation for this book. I can't recommend it enough for people. I think it's an outstanding book. Um, I agree with everything Zach said, but I loved, I just absolutely loved that you couched it in the good Samaritan story. And also in Jesus, the second commandment to us about love, I neighbor as yourself. Um, right. And I just,
Reading the whole book. It just the theme was so clear throughout and it was such so beautifully woven throughout the entire book About the importance of loving our neighbors, which is something that I really push for In my class. I have my motto is be curious not judgmental because I'm a huge Ted Lasso fan and really talk about that of how much more we can accomplish by just being curious and I'm
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Emily Smith (01:04:42.804)
Emily Smith (01:04:50.272)
Ian (01:04:56.126)
Emily Smith (01:05:00.204)
Ian (01:05:07.178)
Emily Smith (01:05:09.116)
Zack Jackson (01:05:22.967)
Ian (01:05:23.122)