ESV: Digging Deep into the Bible

ESV: Digging Deep into the Bible

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ESV: Digging Deep into the Bible episodes

  • September 28: Psalm 58; 2 Samuel 17:24–18:33; Ezekiel 19; Luke 19:47–20:44
    Psalms and Wisdom:
    Psalm 58
    Psalm 58 (Listen)
    God Who Judges the Earth
    To the choirmaster: according to Do Not Destroy. A MiktamProbably a musical or liturgical term">1 of David.

    58   Do you indeed decree what is right, you gods?Or you mighty lords (by revocalization; Hebrew in silence)">2
        Do you judge the children of man uprightly?
    2   No, in your hearts you devise wrongs;
        your hands deal out violence on earth.
    3   The wicked are estranged from the womb;
        they go astray from birth, speaking lies.
    4   They have venom like the venom of a serpent,
        like the deaf adder that stops its ear,
    5   so that it does not hear the voice of charmers
        or of the cunning enchanter.
    6   O God, break the teeth in their mouths;
        tear out the fangs of the young lions, O LORD!
    7   Let them vanish like water that runs away;
        when he aims his arrows, let them be blunted.
    8   Let them be like the snail that dissolves into slime,
        like the stillborn child who never sees the sun.
    9   Sooner than your pots can feel the heat of thorns,
        whether green or ablaze, may he sweep them away!The meaning of the Hebrew verse is uncertain">3
    10   The righteous will rejoice when he sees the vengeance;
        he will bathe his feet in the blood of the wicked.
    11   Mankind will say, “Surely there is a reward for the righteous;
        surely there is a God who judges on earth.”

    Footnotes

    [1] 58:1 Probably a musical or liturgical term


    [2] 58:1 Or you mighty lords (by revocalization; Hebrew in silence)

    [3] 58:9 The meaning of the Hebrew verse is uncertain

    (ESV)

    Pentateuch and History:
    2 Samuel 17:24–18:33
    2 Samuel 17:24–18:33 (Listen)

    24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,Compare 1 Chronicles 2:17; Hebrew Israelite">1 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab’s mother. 26 And Israel and Absalom encamped in the land of Gilead.

    27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,Hebrew adds and parched grain">2 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.”

    Absalom Killed

    18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab’s brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom.

    6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword.

    9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,Or terebinth; also verses 10, 14">3 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.’ 13 On the other hand, if I had dealt treacherously against his lifeOr at the risk of my life">4 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him.

    16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom’s monumentOr Absalom’s hand">5 to this day.

    David Hears of Absalom’s Death

    19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king’s son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite.

    24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.”

    28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king’s servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still.

    David’s Grief

    31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 Ch 19:1 in Hebrew">6 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”

    Footnotes

    [1] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite


    [2] 17:28 Hebrew adds and parched grain

    [3] 18:9 Or terebinth; also verses 10, 14

    [4] 18:13 Or at the risk of my life

    [5] 18:18 Or Absalom’s hand

    [6] 18:33 Ch 19:1 in Hebrew

    (ESV)

    Chronicles and Prophets:
    Ezekiel 19
    Ezekiel 19 (Listen)
    A Lament for the Princes of Israel

    19 And you, take up a lamentation for the princes of Israel, 2 and say:

      What was your mother? A lioness!
        Among lions she crouched;
      in the midst of young lions
        she reared her cubs.
    3   And she brought up one of her cubs;
        he became a young lion,
      and he learned to catch prey;
        he devoured men.
    4   The nations heard about him;
        he was caught in their pit,
      and they brought him with hooks
        to the land of Egypt.
    5   When she saw that she waited in vain,
        that her hope was lost,
      she took another of her cubs
        and made him a young lion.
    6   He prowled among the lions;
        he became a young lion,
      and he learned to catch prey;
        he devoured men,
    7   and seizedHebrew knew">1 their widows.
        He laid waste their cities,
      and the land was appalled and all who were in it
        at the sound of his roaring.
    8   Then the nations set against him
        from provinces on every side;
      they spread their net over him;
        he was taken in their pit.
    9   With hooks they put him in a cageOr in a wooden collar">2
        and brought him to the king of Babylon;
        they brought him into custody,
      that his voice should no more be heard
        on the mountains of Israel.
    10   Your mother was like a vine in a vineyardSome Hebrew manuscripts; most Hebrew manuscripts in your blood">3
        planted by the water,
      fruitful and full of branches
        by reason of abundant water.
    11   Its strong stems became
        rulers’ scepters;
      it towered aloft
        among the thick boughs;Or the clouds">4
      it was seen in its height
        with the mass of its branches.
    12   But the vine was plucked up in fury,
        cast down to the ground;
      the east wind dried up its fruit;
        they were stripped off and withered.
      As for its strong stem,
        fire consumed it.
    13   Now it is planted in the wilderness,
        in a dry and thirsty land.
    14   And fire has gone out from the stem of its shoots,
        has consumed its fruit,
      so that there remains in it no strong stem,
        no scepter for ruling.

    This is a lamentation and has become a lamentation.

    Footnotes

    [1] 19:7 Hebrew knew


    [2] 19:9 Or in a wooden collar

    [3] 19:10 Some Hebrew manuscripts; most Hebrew manuscripts in your blood

    [4] 19:11 Or the clouds

    (ESV)

    Gospels and Epistles:
    Luke 19:47–20:44
    Luke 19:47–20:44 (Listen)

    47 And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, 48 but they did not find anything they could do, for all the people were hanging on his words.

    The Authority of Jesus Challenged

    20 One day, as JesusGreek he">1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ 6 But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.”

    The Parable of the Wicked Tenants

    9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servantOr bondservant; also verse 11">2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:

      “‘The stone that the builders rejected
        has become the cornerstone’?Greek the head of the corner">3

    18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”

    Paying Taxes to Caesar

    19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,Greek and do not receive a face">4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.A denarius was a day’s wage for a laborer">5 Whose likeness and inscription does it have?” They said, “Caesar’s.” 25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.

    Sadducees Ask About the Resurrection

    27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the manGreek his brother">6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”

    34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sonsGreek huioi; see Preface">7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question.

    Whose Son Is the Christ?

    41 But he said to them, “How can they say that the Christ is David’s son? 42 For David himself says in the Book of Psalms,

      “‘The Lord said to my Lord,
      “Sit at my right hand,
    43     until I make your enemies your footstool.”’

    44 David thus calls him Lord, so how is he his son?”

    Footnotes

    [1] 20:1 Greek he


    [2] 20:10 Or bondservant; also verse 11

    [3] 20:17 Greek the head of the corner

    [4] 20:21 Greek and do not receive a face

    [5] 20:24 A denarius was a day’s wage for a laborer

    [6] 20:28 Greek his brother

    [7] 20:36 Greek huioi; see Preface

    (ESV)

    16 min
  • September 27: Psalm 57; 2 Samuel 16:15–17:23; Ezekiel 18; Luke 19:28–46
    Psalms and Wisdom:
    Psalm 57
    Psalm 57 (Listen)
    Let Your Glory Be over All the Earth
    To the choirmaster: according to Do Not Destroy. A MiktamProbably a musical or liturgical term">1 of David, when he fled from Saul, in the cave.

    57   Be merciful to me, O God, be merciful to me,
        for in you my soul takes refuge;
      in the shadow of your wings I will take refuge,
        till the storms of destruction pass by.
    2   I cry out to God Most High,
        to God who fulfills his purpose for me.
    3   He will send from heaven and save me;
        he will put to shame him who tramples on me. Selah
      God will send out his steadfast love and his faithfulness!
    4   My soul is in the midst of lions;
        I lie down amid fiery beasts—
      the children of man, whose teeth are spears and arrows,
        whose tongues are sharp swords.
    5   Be exalted, O God, above the heavens!
        Let your glory be over all the earth!
    6   They set a net for my steps;
        my soul was bowed down.
      They dug a pit in my way,
        but they have fallen into it themselves. Selah
    7   My heart is steadfast, O God,
        my heart is steadfast!
      I will sing and make melody!
    8     Awake, my glory!Or my whole being">2
      Awake, O harp and lyre!
        I will awake the dawn!
    9   I will give thanks to you, O Lord, among the peoples;
        I will sing praises to you among the nations.
    10   For your steadfast love is great to the heavens,
        your faithfulness to the clouds.
    11   Be exalted, O God, above the heavens!
        Let your glory be over all the earth!

    Footnotes

    [1] 57:1 Probably a musical or liturgical term


    [2] 57:8 Or my whole being

    (ESV)

    Pentateuch and History:
    2 Samuel 16:15–17:23
    2 Samuel 16:15–17:23 (Listen)
    Absalom Enters Jerusalem

    15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.”

    20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father’s concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

    Hushai Saves David

    17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek">1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel.

    5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,Hebrew bitter of soul">2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fallOr And as he falls on them">3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordainedHebrew commanded">4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom.

    15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.’” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well’s mouth and scattered grain on it, and nothing was known of it. 20 When Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brookThe meaning of the Hebrew word is uncertain">5 of water.” And when they had sought and could not find them, they returned to Jerusalem.

    21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan.

    23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father.

    Footnotes

    [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek


    [2] 17:8 Hebrew bitter of soul

    [3] 17:9 Or And as he falls on them

    [4] 17:14 Hebrew commanded

    [5] 17:20 The meaning of the Hebrew word is uncertain

    (ESV)

    Chronicles and Prophets:
    Ezekiel 18
    Ezekiel 18 (Listen)
    The Soul Who Sins Shall Die

    18 The word of the LORD came to me: 2 “What do youThe Hebrew for you is plural">1 mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? 3 As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.

    5 “If a man is righteous and does what is just and right—6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, 7 does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any profit,That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36)">2 withholds his hand from injustice, executes true justice between man and man, 9 walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD.

    10 “If he fathers a son who is violent, a shedder of blood, who does any of these things 11 (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.

    14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, 16 does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity,Septuagint; Hebrew from the poor">3 takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.

    19 “Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. 20 The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

    21 “But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. 22 None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. 23 Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? 24 But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.

    25 “Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. 27 Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. 28 Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?

    30 “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.Or lest iniquity be your stumbling block">4 31 Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”

    Footnotes

    [1] 18:2 The Hebrew for you is plural


    [2] 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36)

    [3] 18:17 Septuagint; Hebrew from the poor

    [4] 18:30 Or lest iniquity be your stumbling block

    (ESV)

    Gospels and Epistles:
    Luke 19:28–46
    Luke 19:28–46 (Listen)
    The Triumphal Entry

    28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

    Jesus Weeps over Jerusalem

    41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

    Jesus Cleanses the Temple

    45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”

    (ESV)

    15 min
  • September 26: Psalm 56; 2 Samuel 15:13–16:14; Ezekiel 17; Luke 18:31–19:27
    Psalms and Wisdom:
    Psalm 56
    Psalm 56 (Listen)
    In God I Trust
    To the choirmaster: according to The Dove on Far-off Terebinths. A MiktamProbably a musical or liturgical term">1 of David, when the Philistines seized him in Gath.

    56   Be gracious to me, O God, for man tramples on me;
        all day long an attacker oppresses me;
    2   my enemies trample on me all day long,
        for many attack me proudly.
    3   When I am afraid,
        I put my trust in you.
    4   In God, whose word I praise,
        in God I trust; I shall not be afraid.
        What can flesh do to me?
    5   All day long they injure my cause;Or they twist my words">2
        all their thoughts are against me for evil.
    6   They stir up strife, they lurk;
        they watch my steps,
        as they have waited for my life.
    7   For their crime will they escape?
        In wrath cast down the peoples, O God!
    8   You have kept count of my tossings;Or wanderings">3
        put my tears in your bottle.
        Are they not in your book?
    9   Then my enemies will turn back
        in the day when I call.
        This I know, thatOr because">4 God is for me.
    10   In God, whose word I praise,
        in the LORD, whose word I praise,
    11   in God I trust; I shall not be afraid.
        What can man do to me?
    12   I must perform my vows to you, O God;
        I will render thank offerings to you.
    13   For you have delivered my soul from death,
        yes, my feet from falling,
      that I may walk before God
        in the light of life.

    Footnotes

    [1] 56:1 Probably a musical or liturgical term


    [2] 56:5 Or they twist my words

    [3] 56:8 Or wanderings

    [4] 56:9 Or because

    (ESV)

    Pentateuch and History:
    2 Samuel 15:13–16:14
    2 Samuel 15:13–16:14 (Listen)
    David Flees Jerusalem

    13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house.

    18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD showSeptuagint; Hebrew lacks may the Lord show">1 steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness.

    24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go backSeptuagint The king also said to Zadok the priest, “Look, go back">2 to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.

    30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.”

    32 While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king’s house, tell it to Zadok and Abiathar the priests. 36 Behold, their two sons are with them there, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son, and by them you shall send to me everything you hear.” 37 So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem.

    David and Ziba

    16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master’s son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.”

    Shimei Curses David

    5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

    9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,Septuagint, Vulgate will look upon my affliction">3 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.Septuagint; Hebrew lacks at the Jordan">4 And there he refreshed himself.

    Footnotes

    [1] 15:20 Septuagint; Hebrew lacks may the Lord show


    [2] 15:27 Septuagint The king also said to Zadok the priest, “Look, go back

    [3] 16:12 Septuagint, Vulgate will look upon my affliction

    [4] 16:14 Septuagint; Hebrew lacks at the Jordan

    (ESV)

    Chronicles and Prophets:
    Ezekiel 17
    Ezekiel 17 (Listen)
    Parable of Two Eagles and a Vine

    17 The word of the LORD came to me: 2 “Son of man, propound a riddle, and speak a parable to the house of Israel; 3 say, Thus says the Lord GOD: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar. 4 He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. 5 Then he took of the seed of the land and planted it in fertile soil.Hebrew in a field of seed">1 He placed it beside abundant waters. He set it like a willow twig, 6 and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs.

    7 “And there was another great eagle with great wings and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. 8 It had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine.

    9 “Say, Thus says the Lord GOD: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?”

    11 Then the word of the LORD came to me: 12 “Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. 13 And he took one of the royal offspringHebrew seed">2 and made a covenant with him, putting him under oath (the chief men of the land he had taken away), 14 that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. 15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape?

    16 “As I live, declares the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. 17 Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. 18 He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape. 19 Therefore thus says the Lord GOD: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head. 20 I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treachery he has committed against me. 21 And all the pickSome Hebrew manuscripts, Syriac, Targum; most Hebrew manuscripts all the fugitives">3 of his troops shall fall by the sword, and the survivors shall be scattered to every wind, and you shall know that I am the LORD; I have spoken.”

    22 Thus says the Lord GOD: “I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs a tender one, and I myself will plant it on a high and lofty mountain. 23 On the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest. 24 And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it.”

    Footnotes

    [1] 17:5 Hebrew in a field of seed


    [2] 17:13 Hebrew seed

    [3] 17:21 Some Hebrew manuscripts, Syriac, Targum; most Hebrew manuscripts all the fugitives

    (ESV)

    Gospels and Epistles:
    Luke 18:31–19:27
    Luke 18:31–19:27 (Listen)
    Jesus Foretells His Death a Third Time

    31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

    Jesus Heals a Blind Beggar

    35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

    Jesus and Zacchaeus

    19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

    The Parable of the Ten Minas

    11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,Or bondservants; also verse 15">1 he gave them ten minas,A mina was about three months’ wages for a laborer">2 and said to them, ‘Engage in business until I come.’ 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.’ 17 And he said to him, ‘Well done, good servant!Or bondservant; also verse 22">3 Because you have been faithful in a very little, you shall have authority over ten cities.’ 18 And the second came, saying, ‘Lord, your mina has made five minas.’ 19 And he said to him, ‘And you are to be over five cities.’ 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas!’ 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”

    Footnotes

    [1] 19:13 Or bondservants; also verse 15


    [2] 19:13 A mina was about three months’ wages for a laborer

    [3] 19:17 Or bondservant; also verse 22

    (ESV)

    18 min
  • September 25: Psalm 55; 2 Samuel 14:25–15:12; Ezekiel 16; Luke 18:1–30
    Psalms and Wisdom:
    Psalm 55
    Psalm 55 (Listen)
    Cast Your Burden on the Lord
    To the choirmaster: with stringed instruments. A MaskilProbably a musical or liturgical term">1 of David.

    55   Give ear to my prayer, O God,
        and hide not yourself from my plea for mercy!
    2   Attend to me, and answer me;
        I am restless in my complaint and I moan,
    3   because of the noise of the enemy,
        because of the oppression of the wicked.
      For they drop trouble upon me,
        and in anger they bear a grudge against me.
    4   My heart is in anguish within me;
        the terrors of death have fallen upon me.
    5   Fear and trembling come upon me,
        and horror overwhelms me.
    6   And I say, “Oh, that I had wings like a dove!
        I would fly away and be at rest;
    7   yes, I would wander far away;
        I would lodge in the wilderness; Selah
    8   I would hurry to find a shelter
        from the raging wind and tempest.”
    9   Destroy, O Lord, divide their tongues;
        for I see violence and strife in the city.
    10   Day and night they go around it
        on its walls,
      and iniquity and trouble are within it;
    11     ruin is in its midst;
      oppression and fraud
        do not depart from its marketplace.
    12   For it is not an enemy who taunts me—
        then I could bear it;
      it is not an adversary who deals insolently with me—
        then I could hide from him.
    13   But it is you, a man, my equal,
        my companion, my familiar friend.
    14   We used to take sweet counsel together;
        within God’s house we walked in the throng.
    15   Let death steal over them;
        let them go down to Sheol alive;
        for evil is in their dwelling place and in their heart.
    16   But I call to God,
        and the LORD will save me.
    17   Evening and morning and at noon
        I utter my complaint and moan,
        and he hears my voice.
    18   He redeems my soul in safety
        from the battle that I wage,
        for many are arrayed against me.
    19   God will give ear and humble them,
        he who is enthroned from of old, Selah
      because they do not change
        and do not fear God.
    20   My companionHebrew He">2 stretched out his hand against his friends;
        he violated his covenant.
    21   His speech was smooth as butter,
        yet war was in his heart;
      his words were softer than oil,
        yet they were drawn swords.
    22   Cast your burden on the LORD,
        and he will sustain you;
      he will never permit
        the righteous to be moved.
    23   But you, O God, will cast them down
        into the pit of destruction;
      men of blood and treachery
        shall not live out half their days.
      But I will trust in you.

    Footnotes

    [1] 55:1 Probably a musical or liturgical term


    [2] 55:20 Hebrew He

    (ESV)

    Pentateuch and History:
    2 Samuel 14:25–15:12
    2 Samuel 14:25–15:12 (Listen)

    25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekelsA shekel was about 2/5 ounce or 11 grams">1 by the king’s weight. 27 There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman.

    28 So Absalom lived two full years in Jerusalem, without coming into the king’s presence. 29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.Septuagint, Dead Sea Scroll add So Joab’s servants came to him with their clothes torn, and they said to him, “The servants of Absalom have set your field on fire.”">2 31 Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32 Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.’” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom.

    Absalom’s Conspiracy

    15 After this Absalom got himself a chariot and horses, and fifty men to run before him. 2 And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” 3 Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” 4 Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” 5 And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. 6 Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

    7 And at the end of fourSeptuagint, Syriac; Hebrew forty">3 years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron. 8 For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the LORD will indeed bring me back to Jerusalem, then I will offer worship toOr will serve">4 the LORD.’” 9 The king said to him, “Go in peace.” So he arose and went to Hebron. 10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” 11 With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. 12 And while Absalom was offering the sacrifices, he sent forOr sent">5 Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing.

    Footnotes

    [1] 14:26 A shekel was about 2/5 ounce or 11 grams


    [2] 14:30 Septuagint, Dead Sea Scroll add So Joab’s servants came to him with their clothes torn, and they said to him, “The servants of Absalom have set your field on fire.”

    [3] 15:7 Septuagint, Syriac; Hebrew forty

    [4] 15:8 Or will serve

    [5] 15:12 Or sent

    (ESV)

    Chronicles and Prophets:
    Ezekiel 16
    Ezekiel 16 (Listen)
    The Lord’s Faithless Bride

    16 Again the word of the LORD came to me: 2 “Son of man, make known to Jerusalem her abominations, 3 and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. 4 And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. 5 No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born.

    6 “And when I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’ I said to you in your blood, ‘Live!’ 7 I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare.

    8 “When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine. 9 Then I bathed you with water and washed off your blood from you and anointed you with oil. 10 I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk.Or with rich fabric">1 11 And I adorned you with ornaments and put bracelets on your wrists and a chain on your neck. 12 And I put a ring on your nose and earrings in your ears and a beautiful crown on your head. 13 Thus you were adorned with gold and silver, and your clothing was of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil. You grew exceedingly beautiful and advanced to royalty. 14 And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord GOD.

    15 “But you trusted in your beauty and played the whoreOr were unfaithful; also verses 16, 17, 26, 28">2 because of your renown and lavished your whoringsOr unfaithfulness; also verses 20, 22, 25, 26, 29, 33, 34, 36">3 on any passerby; your beautyHebrew it">4 became his. 16 You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be.The meaning of this Hebrew sentence is uncertain">5 17 You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. 18 And you took your embroidered garments to cover them, and set my oil and my incense before them. 19 Also my bread that I gave you—I fed you with fine flour and oil and honey—you set before them for a pleasing aroma; and so it was, declares the Lord GOD. 20 And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter 21 that you slaughtered my children and delivered them up as an offering by fire to them? 22 And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood.

    23 “And after all your wickedness (woe, woe to you! declares the Lord GOD), 24 you built yourself a vaulted chamber and made yourself a lofty place in every square. 25 At the head of every street you built your lofty place and made your beauty an abomination, offering yourselfHebrew spreading your legs">6 to any passerby and multiplying your whoring. 26 You also played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke me to anger. 27 Behold, therefore, I stretched out my hand against you and diminished your allotted portion and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You played the whore also with the Assyrians, because you were not satisfied; yes, you played the whore with them, and still you were not satisfied. 29 You multiplied your whoring also with the trading land of Chaldea, and even with this you were not satisfied.

    30 “How sick is your heart,Revocalization yields How I am filled with anger against you">7 declares the Lord GOD, because you did all these things, the deeds of a brazen prostitute, 31 building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. 32 Adulterous wife, who receives strangers instead of her husband! 33 Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. 34 So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different.

    35 “Therefore, O prostitute, hear the word of the LORD: 36 Thus says the Lord GOD, Because your lust was poured out and your nakedness uncovered in your whorings with your lovers, and with all your abominable idols, and because of the blood of your children that you gave to them, 37 therefore, behold, I will gather all your lovers with whom you took pleasure, all those you loved and all those you hated. I will gather them against you from every side and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. 39 And I will give you into their hands, and they shall throw down your vaulted chamber and break down your lofty places. They shall strip you of your clothes and take your beautiful jewels and leave you naked and bare. 40 They shall bring up a crowd against you, and they shall stone you and cut you to pieces with their swords. 41 And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more. 42 So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry. 43 Because you have not remembered the days of your youth, but have enraged me with all these things, therefore, behold, I have returned your deeds upon your head, declares the Lord GOD. Have you not committed lewdness in addition to all your abominations?

    44 “Behold, everyone who uses proverbs will use this proverb about you: ‘Like mother, like daughter.’ 45 You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. 46 And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. 47 Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways. 48 As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done. 49 Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. 50 They were haughty and did an abomination before me. So I removed them, when I saw it. 51 Samaria has not committed half your sins. You have committed more abominations than they, and have made your sisters appear righteous by all the abominations that you have committed. 52 Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

    53 “I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in their midst, 54 that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them. 55 As for your sisters, Sodom and her daughters shall return to their former state, and Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state. 56 Was not your sister Sodom a byword in your mouth in the day of your pride, 57 before your wickedness was uncovered? Now you have become an object of reproach for the daughters of SyriaSome manuscripts (compare Syriac) of Edom">8 and all those around her, and for the daughters of the Philistines, those all around who despise you. 58 You bear the penalty of your lewdness and your abominations, declares the LORD.

    The Lord’s Everlasting Covenant

    59 “For thus says the Lord GOD: I will deal with you as you have done, you who have despised the oath in breaking the covenant, 60 yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant. 61 Then you will remember your ways and be ashamed when you take your sisters, both your elder and your younger, and I give them to you as daughters, but not on account ofOr not apart from">9 the covenant with you. 62 I will establish my covenant with you, and you shall know that I am the LORD, 63 that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD.”

    Footnotes

    [1] 16:10 Or with rich fabric


    [2] 16:15 Or were unfaithful; also verses 16, 17, 26, 28

    [3] 16:15 Or unfaithfulness; also verses 20, 22, 25, 26, 29, 33, 34, 36

    [4] 16:15 Hebrew it

    [5] 16:16 The meaning of this Hebrew sentence is uncertain

    [6] 16:25 Hebrew spreading your legs

    [7] 16:30 Revocalization yields How I am filled with anger against you

    [8] 16:57 Some manuscripts (compare Syriac) of Edom

    [9] 16:61 Or not apart from

    (ESV)

    Gospels and Epistles:
    Luke 18:1–30
    Luke 18:1–30 (Listen)
    The Parable of the Persistent Widow

    18 And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

    The Pharisee and the Tax Collector

    9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayedOr standing, prayed to himself">1 thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

    Let the Children Come to Me

    15 Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

    The Rich Ruler

    18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothersOr wife or brothers and sisters">2 or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.”

    Footnotes

    [1] 18:11 Or standing, prayed to himself


    [2] 18:29 Or wife or brothers and sisters

    (ESV)

    21 min
  • September 24: Psalm 54; 2 Samuel 14:1–24; Ezekiel 14–15; Luke 17:11–37
    Psalms and Wisdom:
    Psalm 54
    Psalm 54 (Listen)
    The Lord Upholds My Life
    To the choirmaster: with stringed instruments. A MaskilProbably a musical or liturgical term">1 of David, when the Ziphites went and told Saul, “Is not David hiding among us?”

    54   O God, save me by your name,
        and vindicate me by your might.
    2   O God, hear my prayer;
        give ear to the words of my mouth.
    3   For strangersSome Hebrew manuscripts and Targum insolent men (compare Psalm 86:14)">2 have risen against me;
        ruthless men seek my life;
        they do not set God before themselves. Selah
    4   Behold, God is my helper;
        the Lord is the upholder of my life.
    5   He will return the evil to my enemies;
        in your faithfulness put an end to them.
    6   With a freewill offering I will sacrifice to you;
        I will give thanks to your name, O LORD, for it is good.
    7   For he has delivered me from every trouble,
        and my eye has looked in triumph on my enemies.

    Footnotes

    [1] 54:1 Probably a musical or liturgical term


    [2] 54:3 Some Hebrew manuscripts and Targum insolent men (compare Psalm 86:14)

    (ESV)

    Pentateuch and History:
    2 Samuel 14:1–24
    2 Samuel 14:1–24 (Listen)
    Absalom Returns to Jerusalem

    14 Now Joab the son of Zeruiah knew that the king’s heart went out to Absalom. 2 And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. 3 Go to the king and speak thus to him.” So Joab put the words in her mouth.

    4 When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.” 5 And the king said to her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. 6 And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. 7 And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth.”

    8 Then the king said to the woman, “Go to your house, and I will give orders concerning you.” 9 And the woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.” 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please let the king invoke the LORD your God, that the avenger of blood kill no more, and my son be not destroyed.” He said, “As the LORD lives, not one hair of your son shall fall to the ground.”

    12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 And the woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. 14 We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. 15 Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.’ 17 And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God to discern good and evil. The LORD your God be with you!”

    18 Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; it was he who put all these words in the mouth of your servant. 20 In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.”

    21 Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab arose and went to Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king’s presence.

    (ESV)

    Chronicles and Prophets:
    Ezekiel 14–15
    Ezekiel 14–15 (Listen)
    Idolatrous Elders Condemned

    14 Then certain of the elders of Israel came to me and sat before me. 2 And the word of the LORD came to me: 3 “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them? 4 Therefore speak to them and say to them, Thus says the Lord GOD: Any one of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the LORD will answer him as he comes with the multitude of his idols, 5 that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols.

    6 “Therefore say to the house of Israel, Thus says the Lord GOD: Repent and turn away from your idols, and turn away your faces from all your abominations. 7 For any one of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to consult me through him, I the LORD will answer him myself. 8 And I will set my face against that man; I will make him a sign and a byword and cut him off from the midst of my people, and you shall know that I am the LORD. 9 And if the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel. 10 And they shall bear their punishmentOr iniquity; three times in this verse">1—the punishment of the prophet and the punishment of the inquirer shall be alike—11 that the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord GOD.”

    Jerusalem Will Not Be Spared

    12 And the word of the LORD came to me: 13 “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supplyHebrew staff">2 of bread and send famine upon it, and cut off from it man and beast, 14 even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD.

    15 “If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no one may pass through because of the beasts, 16 even if these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters. They alone would be delivered, but the land would be desolate.

    17 “Or if I bring a sword upon that land and say, Let a sword pass through the land, and I cut off from it man and beast, 18 though these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters, but they alone would be delivered.

    19 “Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast, 20 even if Noah, Daniel, and Job were in it, as I live, declares the Lord GOD, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness.

    21 “For thus says the Lord GOD: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast! 22 But behold, some survivors will be left in it, sons and daughters who will be brought out; behold, when they come out to you, and you see their ways and their deeds, you will be consoled for the disaster that I have brought upon Jerusalem, for all that I have brought upon it. 23 They will console you, when you see their ways and their deeds, and you shall know that I have not done without cause all that I have done in it, declares the Lord GOD.”

    Jerusalem, a Useless Vine

    15 And the word of the LORD came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord GOD: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord GOD.”

    Footnotes

    [1] 14:10 Or iniquity; three times in this verse


    [2] 14:13 Hebrew staff

    (ESV)

    Gospels and Epistles:
    Luke 17:11–37
    Luke 17:11–37 (Listen)
    Jesus Cleanses Ten Lepers

    11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,Leprosy was a term for several skin diseases; see Leviticus 13">1 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”Or has saved you">2

    The Coming of the Kingdom

    20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”Or within you, or within your grasp">3

    22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.Some manuscripts omit in his day">4 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left">5 37 And they said to him, “Where, Lord?” He said to them, “Where the corpseGreek body">6 is, there the vulturesOr eagles">7 will gather.”

    Footnotes

    [1] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13


    [2] 17:19 Or has saved you

    [3] 17:21 Or within you, or within your grasp

    [4] 17:24 Some manuscripts omit in his day

    [5] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left

    [6] 17:37 Greek body

    [7] 17:37 Or eagles

    (ESV)

    14 min
  • September 23: Psalm 53; 2 Samuel 13; Ezekiel 13; Luke 16–17:10
    Psalms and Wisdom:
    Psalm 53
    Psalm 53 (Listen)
    There Is None Who Does Good
    To the choirmaster: according to Mahalath. A MaskilProbably musical or liturgical terms">1 of David.

    53   The fool says in his heart, “There is no God.”
        They are corrupt, doing abominable iniquity;
        there is none who does good.
    2   God looks down from heaven
        on the children of man
      to see if there are any who understand,Or who act wisely">2
        who seek after God.
    3   They have all fallen away;
        together they have become corrupt;
      there is none who does good,
        not even one.
    4   Have those who work evil no knowledge,
        who eat up my people as they eat bread,
        and do not call upon God?
    5   There they are, in great terror,
        where there is no terror!
      For God scatters the bones of him who encamps against you;
        you put them to shame, for God has rejected them.
    6   Oh, that salvation for Israel would come out of Zion!
        When God restores the fortunes of his people,
        let Jacob rejoice, let Israel be glad.

    Footnotes

    [1] 53:1 Probably musical or liturgical terms


    [2] 53:2 Or who act wisely

    (ESV)

    Pentateuch and History:
    2 Samuel 13
    2 Samuel 13 (Listen)
    Amnon and Tamar

    13 Now Absalom, David’s son, had a beautiful sister, whose name was Tamar. And after a time Amnon, David’s son, loved her. 2 And Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin, and it seemed impossible to Amnon to do anything to her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother. And Jonadab was a very crafty man. 4 And he said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.” 5 Jonadab said to him, “Lie down on your bed and pretend to be ill. And when your father comes to see you, say to him, ‘Let my sister Tamar come and give me bread to eat, and prepare the food in my sight, that I may see it and eat it from her hand.’” 6 So Amnon lay down and pretended to be ill. And when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, that I may eat from her hand.”

    7 Then David sent home to Tamar, saying, “Go to your brother Amnon’s house and prepare food for him.” 8 So Tamar went to her brother Amnon’s house, where he was lying down. And she took dough and kneaded it and made cakes in his sight and baked the cakes. 9 And she took the pan and emptied it out before him, but he refused to eat. And Amnon said, “Send out everyone from me.” So everyone went out from him. 10 Then Amnon said to Tamar, “Bring the food into the chamber, that I may eat from your hand.” And Tamar took the cakes she had made and brought them into the chamber to Amnon her brother. 11 But when she brought them near him to eat, he took hold of her and said to her, “Come, lie with me, my sister.” 12 She answered him, “No, my brother, do not violateOr humiliate; also verses 14, 22, 32">1 me, for such a thing is not done in Israel; do not do this outrageous thing. 13 As for me, where could I carry my shame? And as for you, you would be as one of the outrageous fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you.” 14 But he would not listen to her, and being stronger than she, he violated her and lay with her.

    15 Then Amnon hated her with very great hatred, so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, “Get up! Go!” 16 But she said to him, “No, my brother, for this wrong in sending me away is greater than the other that you did to me.”Compare Septuagint, Vulgate; the meaning of the Hebrew is uncertain">2 But he would not listen to her. 17 He called the young man who served him and said, “Put this woman out of my presence and bolt the door after her.” 18 Now she was wearing a long robe with sleeves,Or a robe of many colors (compare Genesis 37:3); compare long robe, verse 19">3 for thus were the virgin daughters of the king dressed. So his servant put her out and bolted the door after her. 19 And Tamar put ashes on her head and tore the long robe that she wore. And she laid her hand on her head and went away, crying aloud as she went.

    20 And her brother Absalom said to her, “Has Amnon your brother been with you? Now hold your peace, my sister. He is your brother; do not take this to heart.” So Tamar lived, a desolate woman, in her brother Absalom’s house. 21 When King David heard of all these things, he was very angry.Dead Sea Scroll, Septuagint add But he would not punish his son Amnon, because he loved him, since he was his firstborn">4 22 But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon, because he had violated his sister Tamar.

    Absalom Murders Amnon

    23 After two full years Absalom had sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king’s sons. 24 And Absalom came to the king and said, “Behold, your servant has sheepshearers. Please let the king and his servants go with your servant.” 25 But the king said to Absalom, “No, my son, let us not all go, lest we be burdensome to you.” He pressed him, but he would not go but gave him his blessing. 26 Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” 27 But Absalom pressed him until he let Amnon and all the king’s sons go with him. 28 Then Absalom commanded his servants, “Mark when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not fear; have I not commanded you? Be courageous and be valiant.” 29 So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and each mounted his mule and fled.

    30 While they were on the way, news came to David, “Absalom has struck down all the king’s sons, and not one of them is left.” 31 Then the king arose and tore his garments and lay on the earth. And all his servants who were standing by tore their garments. 32 But Jonadab the son of Shimeah, David’s brother, said, “Let not my lord suppose that they have killed all the young men, the king’s sons, for Amnon alone is dead. For by the command of Absalom this has been determined from the day he violated his sister Tamar. 33 Now therefore let not my lord the king so take it to heart as to suppose that all the king’s sons are dead, for Amnon alone is dead.”

    Absalom Flees to Geshur

    34 But Absalom fled. And the young man who kept the watch lifted up his eyes and looked, and behold, many people were coming from the road behind himSeptuagint the Horonaim Road">5 by the side of the mountain. 35 And Jonadab said to the king, “Behold, the king’s sons have come; as your servant said, so it has come about.” 36 And as soon as he had finished speaking, behold, the king’s sons came and lifted up their voice and wept. And the king also and all his servants wept very bitterly.

    37 But Absalom fled and went to Talmai the son of Ammihud, king of Geshur. And David mourned for his son day after day. 38 So Absalom fled and went to Geshur, and was there three years. 39 And the spirit of the kingDead Sea Scroll, Septuagint; Hebrew David">6 longed to go outCompare Vulgate ceased to go out">7 to Absalom, because he was comforted about Amnon, since he was dead.

    Footnotes

    [1] 13:12 Or humiliate; also verses 14, 22, 32


    [2] 13:16 Compare Septuagint, Vulgate; the meaning of the Hebrew is uncertain

    [3] 13:18 Or a robe of many colors (compare Genesis 37:3); compare long robe, verse 19

    [4] 13:21 Dead Sea Scroll, Septuagint add But he would not punish his son Amnon, because he loved him, since he was his firstborn

    [5] 13:34 Septuagint the Horonaim Road

    [6] 13:39 Dead Sea Scroll, Septuagint; Hebrew David

    [7] 13:39 Compare Vulgate ceased to go out

    (ESV)

    Chronicles and Prophets:
    Ezekiel 13
    Ezekiel 13 (Listen)
    False Prophets Condemned

    13 The word of the LORD came to me: 2 “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!’ 3 Thus says the Lord GOD, Woe to the foolish prophets who follow their own spirit, and have seen nothing! 4 Your prophets have been like jackals among ruins, O Israel. 5 You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the LORD. 6 They have seen false visions and lying divinations. They say, ‘Declares the LORD,’ when the LORD has not sent them, and yet they expect him to fulfill their word. 7 Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the LORD,’ although I have not spoken?”

    8 Therefore thus says the Lord GOD: “Because you have uttered falsehood and seen lying visions, therefore behold, I am against you, declares the Lord GOD. 9 My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord GOD. 10 Precisely because they have misled my people, saying, ‘Peace,’ when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash,Or plaster; also verses 11, 14, 15">1 11 say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?’ 13 Therefore thus says the Lord GOD: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, and you shall know that I am the LORD. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord GOD.

    17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord GOD: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies.

    20 “Therefore thus says the Lord GOD: Behold, I am against your magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds. 21 Your veils also I will tear off and deliver my people out of your hand, and they shall be no more in your hand as prey, and you shall know that I am the LORD. 22 Because you have disheartened the righteous falsely, although I have not grieved him, and you have encouraged the wicked, that he should not turn from his evil way to save his life, 23 therefore you shall no more see false visions nor practice divination. I will deliver my people out of your hand. And you shall know that I am the LORD.”

    Footnotes

    [1] 13:10 Or plaster; also verses 11, 14, 15

    (ESV)

    Gospels and Epistles:
    Luke 16–17:10
    Luke 16–17:10 (Listen)
    The Parable of the Dishonest Manager

    16 He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ 3 And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ 5 So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ 6 He said, ‘A hundred measuresAbout 875 gallons or 3,200 liters">1 of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measuresBetween 1,000 and 1,200 bushels or 37,000 to 45,000 liters">2 of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8 The master commended the dishonest manager for his shrewdness. For the sons of this worldGreek age">3 are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous wealth,Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13">4 so that when it fails they may receive you into the eternal dwellings.

    10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

    The Law and the Kingdom of God

    14 The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.

    16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.Or everyone is forcefully urged into it">5 17 But it is easier for heaven and earth to pass away than for one dot of the Law to become void.

    Divorce and Remarriage

    18 “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

    The Rich Man and Lazarus

    19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham’s side.Greek bosom; also verse 23">6 The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father’s house—28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

    Temptations to Sin

    17 And he said to his disciples, “Temptations to sinGreek Stumbling blocks">7 are sure to come, but woe to the one through whom they come! 2 It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.Greek stumble">8 3 Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

    Increase Our Faith

    5 The apostles said to the Lord, “Increase our faith!” 6 And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

    Unworthy Servants

    7 “Will any one of you who has a servantOr bondservant; also verse 9">9 plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? 8 Will he not rather say to him, ‘Prepare supper for me, and dress properly,Greek gird yourself">10 and serve me while I eat and drink, and afterward you will eat and drink’? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants;Or bondservants">11 we have only done what was our duty.’”

    Footnotes

    [1] 16:6 About 875 gallons or 3,200 liters


    [2] 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters

    [3] 16:8 Greek age

    [4] 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13

    [5] 16:16 Or everyone is forcefully urged into it

    [6] 16:22 Greek bosom; also verse 23

    [7] 17:1 Greek Stumbling blocks

    [8] 17:2 Greek stumble

    [9] 17:7 Or bondservant; also verse 9

    [10] 17:8 Greek gird yourself

    [11] 17:10 Or bondservants

    (ESV)

    18 min
  • September 22: Psalm 52; 2 Samuel 12; Ezekiel 12; Luke 15
    Psalms and Wisdom:
    Psalm 52
    Psalm 52 (Listen)
    The Steadfast Love of God Endures
    To the choirmaster. A MaskilProbably a musical or liturgical term">1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

    52   Why do you boast of evil, O mighty man?
        The steadfast love of God endures all the day.
    2   Your tongue plots destruction,
        like a sharp razor, you worker of deceit.
    3   You love evil more than good,
        and lying more than speaking what is right. Selah
    4   You love all words that devour,
        O deceitful tongue.
    5   But God will break you down forever;
        he will snatch and tear you from your tent;
        he will uproot you from the land of the living. Selah
    6   The righteous shall see and fear,
        and shall laugh at him, saying,
    7   “See the man who would not make
        God his refuge,
      but trusted in the abundance of his riches
        and sought refuge in his own destruction!”Or in his work of destruction">2
    8   But I am like a green olive tree
        in the house of God.
      I trust in the steadfast love of God
        forever and ever.
    9   I will thank you forever,
        because you have done it.
      I will wait for your name, for it is good,
        in the presence of the godly.

    Footnotes

    [1] 52:1 Probably a musical or liturgical term


    [2] 52:7 Or in his work of destruction

    (ESV)

    Pentateuch and History:
    2 Samuel 12
    2 Samuel 12 (Listen)
    Nathan Rebukes David

    12 And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. 2 The rich man had very many flocks and herds, 3 but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms,Hebrew bosom; also verse 8">1 and it was like a daughter to him. 4 Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” 5 Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, 6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”

    7 Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8 And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. 9 Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. 10 Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.’ 11 Thus says the LORD, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel and before the sun.’” 13 David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the LORD,Masoretic Text the enemies of the Lord; Dead Sea Scroll the word of the Lord">2 the child who is born to you shall die.” 15 Then Nathan went to his house.

    David’s Child Dies

    And the LORD afflicted the child that Uriah’s wife bore to David, and he became sick. 16 David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. 17 And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. 18 On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” 19 But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” 20 Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. 21 Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” 22 He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ 23 But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”

    Solomon’s Birth

    24 Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the LORD loved him 25 and sent a message by Nathan the prophet. So he called his name Jedidiah,Jedidiah means beloved of the Lord">3 because of the LORD.

    Rabbah Is Captured

    26 Now Joab fought against Rabbah of the Ammonites and took the royal city. 27 And Joab sent messengers to David and said, “I have fought against Rabbah; moreover, I have taken the city of waters. 28 Now then gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called by my name.” 29 So David gathered all the people together and went to Rabbah and fought against it and took it. 30 And he took the crown of their king from his head. The weight of it was a talentA talent was about 75 pounds or 34 kilograms">4 of gold, and in it was a precious stone, and it was placed on David’s head. And he brought out the spoil of the city, a very great amount. 31 And he brought out the people who were in it and set them to labor with saws and iron picks and iron axes and made them toil atHebrew pass through">5 the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.

    Footnotes

    [1] 12:3 Hebrew bosom; also verse 8


    [2] 12:14 Masoretic Text the enemies of the Lord; Dead Sea Scroll the word of the Lord

    [3] 12:25 Jedidiah means beloved of the Lord

    [4] 12:30 A talent was about 75 pounds or 34 kilograms

    [5] 12:31 Hebrew pass through

    (ESV)

    Chronicles and Prophets:
    Ezekiel 12
    Ezekiel 12 (Listen)
    Judah’s Captivity Symbolized

    12 The word of the LORD came to me: 2 “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not, for they are a rebellious house. 3 As for you, son of man, prepare for yourself an exile’s baggage, and go into exile by day in their sight. You shall go like an exile from your place to another place in their sight. Perhaps they will understand, thoughOr will see that">1 they are a rebellious house. 4 You shall bring out your baggage by day in their sight, as baggage for exile, and you shall go out yourself at evening in their sight, as those do who must go into exile. 5 In their sight dig through the wall, and bring your baggage out through it. 6 In their sight you shall lift the baggage upon your shoulder and carry it out at dusk. You shall cover your face that you may not see the land, for I have made you a sign for the house of Israel.”

    7 And I did as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage at dusk, carrying it on my shoulder in their sight.

    8 In the morning the word of the LORD came to me: 9 “Son of man, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’ 10 Say to them, ‘Thus says the Lord GOD: This oracle concernsOr This burden is">2 the prince in Jerusalem and all the house of Israel who are in it.’Hebrew in the midst of them">3 11 Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’ 12 And the prince who is among them shall lift his baggage upon his shoulder at dusk, and shall go out. They shall dig through the wall to bring him out through it. He shall cover his face, that he may not see the land with his eyes. 13 And I will spread my net over him, and he shall be taken in my snare. And I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it, and he shall die there. 14 And I will scatter toward every wind all who are around him, his helpers and all his troops, and I will unsheathe the sword after them. 15 And they shall know that I am the LORD, when I disperse them among the nations and scatter them among the countries. 16 But I will let a few of them escape from the sword, from famine and pestilence, that they may declare all their abominations among the nations where they go, and may know that I am the LORD.”

    17 And the word of the LORD came to me: 18 “Son of man, eat your bread with quaking, and drink water with trembling and with anxiety. 19 And say to the people of the land, Thus says the Lord GOD concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with anxiety, and drink water in dismay. In this way her land will be stripped of all it contains, on account of the violence of all those who dwell in it. 20 And the inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the LORD.”

    21 And the word of the LORD came to me: 22 “Son of man, what is this proverb that youThe Hebrew for you is plural">4 have about the land of Israel, saying, ‘The days grow long, and every vision comes to nothing’? 23 Tell them therefore, ‘Thus says the Lord GOD: I will put an end to this proverb, and they shall no more use it as a proverb in Israel.’ But say to them, The days are near, and the fulfillmentHebrew word">5 of every vision. 24 For there shall be no more any false vision or flattering divination within the house of Israel. 25 For I am the LORD; I will speak the word that I will speak, and it will be performed. It will no longer be delayed, but in your days, O rebellious house, I will speak the word and perform it, declares the Lord GOD.”

    26 And the word of the LORD came to me: 27 “Son of man, behold, they of the house of Israel say, ‘The vision that he sees is for many days from now, and he prophesies of times far off.’ 28 Therefore say to them, Thus says the Lord GOD: None of my words will be delayed any longer, but the word that I speak will be performed, declares the Lord GOD.”

    Footnotes

    [1] 12:3 Or will see that


    [2] 12:10 Or This burden is

    [3] 12:10 Hebrew in the midst of them

    [4] 12:22 The Hebrew for you is plural

    [5] 12:23 Hebrew word

    (ESV)

    Gospels and Epistles:
    Luke 15
    Luke 15 (Listen)
    The Parable of the Lost Sheep

    15 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

    3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

    The Parable of the Lost Coin

    8 “Or what woman, having ten silver coins,Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day’s wage for a laborer">1 if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

    The Parable of the Prodigal Son

    11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out toGreek joined himself to">2 one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.

    17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’Some manuscripts add treat me as one of your hired servants">3 22 But the father said to his servants,Or bondservants">4 ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

    25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

    Footnotes

    [1] 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day’s wage for a laborer


    [2] 15:15 Greek joined himself to

    [3] 15:21 Some manuscripts add treat me as one of your hired servants

    [4] 15:22 Or bondservants

    (ESV)

    16 min
  • September 21: Psalm 51; 2 Samuel 11; Ezekiel 11:14–25; Luke 14
    Psalms and Wisdom:
    Psalm 51
    Psalm 51 (Listen)
    Create in Me a Clean Heart, O God
    To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

    51   Have mercy on me,Or Be gracious to me">1 O God,
        according to your steadfast love;
      according to your abundant mercy
        blot out my transgressions.
    2   Wash me thoroughly from my iniquity,
        and cleanse me from my sin!
    3   For I know my transgressions,
        and my sin is ever before me.
    4   Against you, you only, have I sinned
        and done what is evil in your sight,
      so that you may be justified in your words
        and blameless in your judgment.
    5   Behold, I was brought forth in iniquity,
        and in sin did my mother conceive me.
    6   Behold, you delight in truth in the inward being,
        and you teach me wisdom in the secret heart.
    7   Purge me with hyssop, and I shall be clean;
        wash me, and I shall be whiter than snow.
    8   Let me hear joy and gladness;
        let the bones that you have broken rejoice.
    9   Hide your face from my sins,
        and blot out all my iniquities.
    10   Create in me a clean heart, O God,
        and renew a rightOr steadfast">2 spirit within me.
    11   Cast me not away from your presence,
        and take not your Holy Spirit from me.
    12   Restore to me the joy of your salvation,
        and uphold me with a willing spirit.
    13   Then I will teach transgressors your ways,
        and sinners will return to you.
    14   Deliver me from bloodguiltiness, O God,
        O God of my salvation,
        and my tongue will sing aloud of your righteousness.
    15   O Lord, open my lips,
        and my mouth will declare your praise.
    16   For you will not delight in sacrifice, or I would give it;
        you will not be pleased with a burnt offering.
    17   The sacrifices of God are a broken spirit;
        a broken and contrite heart, O God, you will not despise.
    18   Do good to Zion in your good pleasure;
        build up the walls of Jerusalem;
    19   then will you delight in right sacrifices,
        in burnt offerings and whole burnt offerings;
        then bulls will be offered on your altar.

    Footnotes

    [1] 51:1 Or Be gracious to me


    [2] 51:10 Or steadfast

    (ESV)

    Pentateuch and History:
    2 Samuel 11
    2 Samuel 11 (Listen)
    David and Bathsheba

    11 In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.

    2 It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful. 3 And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” 4 So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. 5 And the woman conceived, and she sent and told David, “I am pregnant.”

    6 So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. 7 When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” And Uriah went out of the king’s house, and there followed him a present from the king. 9 But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” 11 Uriah said to David, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing.” 12 Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.

    14 In the morning David wrote a letter to Joab and sent it by the hand of Uriah. 15 In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.” 16 And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. 17 And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. 18 Then Joab sent and told David all the news about the fighting. 19 And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, 20 then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21 Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’”

    22 So the messenger went and came and told David all that Joab had sent him to tell. 23 The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. 24 Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.” 25 David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.’ And encourage him.”

    26 When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27 And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.

    (ESV)

    Chronicles and Prophets:
    Ezekiel 11:14–25
    Ezekiel 11:14–25 (Listen)
    Israel’s New Heart and Spirit

    14 And the word of the LORD came to me: 15 “Son of man, your brothers, even your brothers, your kinsmen,Hebrew the men of your redemption">1 the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, ‘Go far from the LORD; to us this land is given for a possession.’ 16 Therefore say, ‘Thus says the Lord GOD: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a whileOr in small measure">2 in the countries where they have gone.’ 17 Therefore say, ‘Thus says the Lord GOD: I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.’ 18 And when they come there, they will remove from it all its detestable things and all its abominations. 19 And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, 20 that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God. 21 But as for those whose heart goes after their detestable things and their abominations, I willHebrew To the heart of their detestable things and their abominations their heart goes; I will">3 bring their deeds upon their own heads, declares the Lord GOD.”

    22 Then the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was over them. 23 And the glory of the LORD went up from the midst of the city and stood on the mountain that is on the east side of the city. 24 And the Spirit lifted me up and brought me in the vision by the Spirit of God into Chaldea, to the exiles. Then the vision that I had seen went up from me. 25 And I told the exiles all the things that the LORD had shown me.

    Footnotes

    [1] 11:15 Hebrew the men of your redemption


    [2] 11:16 Or in small measure

    [3] 11:21 Hebrew To the heart of their detestable things and their abominations their heart goes; I will

    (ESV)

    Gospels and Epistles:
    Luke 14
    Luke 14 (Listen)
    Healing of a Man on the Sabbath

    14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, “Which of you, having a sonSome manuscripts a donkey">1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 And they could not reply to these things.

    The Parable of the Wedding Feast

    7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

    The Parable of the Great Banquet

    12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothersOr your brothers and sisters">2 or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

    15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servantOr bondservant; also verses 21 (twice), 22, 23">3 to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,The Greek word for you here is plural">4 none of those men who were invited shall taste my banquet.’”

    The Cost of Discipleship

    25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.

    Salt Without Taste Is Worthless

    34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”

    Footnotes

    [1] 14:5 Some manuscripts a donkey


    [2] 14:12 Or your brothers and sisters

    [3] 14:17 Or bondservant; also verses 21 (twice), 22, 23

    [4] 14:24 The Greek word for you here is plural

    (ESV)

    13 min
  • September 20: Psalm 50; 2 Samuel 10; Ezekiel 10–11:13; Luke 13:10–35
    Psalms and Wisdom:
    Psalm 50
    Psalm 50 (Listen)
    God Himself Is Judge
    A Psalm of Asaph.

    50   The Mighty One, God the LORD,
        speaks and summons the earth
        from the rising of the sun to its setting.
    2   Out of Zion, the perfection of beauty,
        God shines forth.
    3   Our God comes; he does not keep silence;Or May our God come, and not keep silence">1
        before him is a devouring fire,
        around him a mighty tempest.
    4   He calls to the heavens above
        and to the earth, that he may judge his people:
    5   “Gather to me my faithful ones,
        who made a covenant with me by sacrifice!”
    6   The heavens declare his righteousness,
        for God himself is judge! Selah
    7   “Hear, O my people, and I will speak;
        O Israel, I will testify against you.
        I am God, your God.
    8   Not for your sacrifices do I rebuke you;
        your burnt offerings are continually before me.
    9   I will not accept a bull from your house
        or goats from your folds.
    10   For every beast of the forest is mine,
        the cattle on a thousand hills.
    11   I know all the birds of the hills,
        and all that moves in the field is mine.
    12   “If I were hungry, I would not tell you,
        for the world and its fullness are mine.
    13   Do I eat the flesh of bulls
        or drink the blood of goats?
    14   Offer to God a sacrifice of thanksgiving,Or Make thanksgiving your sacrifice to God">2
        and perform your vows to the Most High,
    15   and call upon me in the day of trouble;
        I will deliver you, and you shall glorify me.”
    16   But to the wicked God says:
        “What right have you to recite my statutes
        or take my covenant on your lips?
    17   For you hate discipline,
        and you cast my words behind you.
    18   If you see a thief, you are pleased with him,
        and you keep company with adulterers.
    19   “You give your mouth free rein for evil,
        and your tongue frames deceit.
    20   You sit and speak against your brother;
        you slander your own mother’s son.
    21   These things you have done, and I have been silent;
        you thought that IOr that the I am">3 was one like yourself.
      But now I rebuke you and lay the charge before you.
    22   “Mark this, then, you who forget God,
        lest I tear you apart, and there be none to deliver!
    23   The one who offers thanksgiving as his sacrifice glorifies me;
        to one who orders his way rightly
        I will show the salvation of God!”

    Footnotes

    [1] 50:3 Or May our God come, and not keep silence


    [2] 50:14 Or Make thanksgiving your sacrifice to God

    [3] 50:21 Or that the I am

    (ESV)

    Pentateuch and History:
    2 Samuel 10
    2 Samuel 10 (Listen)
    David Defeats Ammon and Syria

    10 After this the king of the Ammonites died, and Hanun his son reigned in his place. 2 And David said, “I will deal loyallyOr kindly; twice in this verse">1 with Hanun the son of Nahash, as his father dealt loyally with me.” So David sent by his servants to console him concerning his father. And David’s servants came into the land of the Ammonites. 3 But the princes of the Ammonites said to Hanun their lord, “Do you think, because David has sent comforters to you, that he is honoring your father? Has not David sent his servants to you to search the city and to spy it out and to overthrow it?” 4 So Hanun took David’s servants and shaved off half the beard of each and cut off their garments in the middle, at their hips, and sent them away. 5 When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”

    6 When the Ammonites saw that they had become a stench to David, the Ammonites sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob, 12,000 men. 7 And when David heard of it, he sent Joab and all the host of the mighty men. 8 And the Ammonites came out and drew up in battle array at the entrance of the gate, and the Syrians of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the open country.

    9 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 10 The rest of his men he put in the charge of Abishai his brother, and he arrayed them against the Ammonites. 11 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will come and help you. 12 Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the LORD do what seems good to him.” 13 So Joab and the people who were with him drew near to battle against the Syrians, and they fled before him. 14 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai and entered the city. Then Joab returned from fighting against the Ammonites and came to Jerusalem.

    15 But when the Syrians saw that they had been defeated by Israel, they gathered themselves together. 16 And Hadadezer sent and brought out the Syrians who were beyond the Euphrates.Hebrew the River">2 They came to Helam, with Shobach the commander of the army of Hadadezer at their head. 17 And when it was told David, he gathered all Israel together and crossed the Jordan and came to Helam. The Syrians arrayed themselves against David and fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 700 chariots, and 40,000 horsemen, and wounded Shobach the commander of their army, so that he died there. 19 And when all the kings who were servants of Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Syrians were afraid to save the Ammonites anymore.

    Footnotes

    [1] 10:2 Or kindly; twice in this verse


    [2] 10:16 Hebrew the River

    (ESV)

    Chronicles and Prophets:
    Ezekiel 10–11:13
    Ezekiel 10–11:13 (Listen)
    The Glory of the Lord Leaves the Temple

    10 Then I looked, and behold, on the expanse that was over the heads of the cherubim there appeared above them something like a sapphire,Or lapis lazuli">1 in appearance like a throne. 2 And he said to the man clothed in linen, “Go in among the whirling wheels underneath the cherubim. Fill your hands with burning coals from between the cherubim, and scatter them over the city.”

    And he went in before my eyes. 3 Now the cherubim were standing on the south side of the house, when the man went in, and a cloud filled the inner court. 4 And the glory of the LORD went up from the cherub to the threshold of the house, and the house was filled with the cloud, and the court was filled with the brightness of the glory of the LORD. 5 And the sound of the wings of the cherubim was heard as far as the outer court, like the voice of God Almighty when he speaks.

    6 And when he commanded the man clothed in linen, “Take fire from between the whirling wheels, from between the cherubim,” he went in and stood beside a wheel. 7 And a cherub stretched out his hand from between the cherubim to the fire that was between the cherubim, and took some of it and put it into the hands of the man clothed in linen, who took it and went out. 8 The cherubim appeared to have the form of a human hand under their wings.

    9 And I looked, and behold, there were four wheels beside the cherubim, one beside each cherub, and the appearance of the wheels was like sparkling beryl. 10 And as for their appearance, the four had the same likeness, as if a wheel were within a wheel. 11 When they went, they went in any of their four directionsHebrew to their four sides">2 without turning as they went, but in whatever direction the front wheelHebrew the head">3 faced, the others followed without turning as they went. 12 And their whole body, their rims, and their spokes, their wings,Or their whole body, their backs, their hands, and their wings">4 and the wheels were full of eyes all around—the wheels that the four of them had. 13 As for the wheels, they were called in my hearing “the whirling wheels.” 14 And every one had four faces: the first face was the face of the cherub, and the second face was a human face, and the third the face of a lion, and the fourth the face of an eagle.

    15 And the cherubim mounted up. These were the living creatures that I saw by the Chebar canal. 16 And when the cherubim went, the wheels went beside them. And when the cherubim lifted up their wings to mount up from the earth, the wheels did not turn from beside them. 17 When they stood still, these stood still, and when they mounted up, these mounted up with them, for the spirit of the living creaturesOr spirit of life">5 was in them.

    18 Then the glory of the LORD went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the LORD, and the glory of the God of Israel was over them.

    20 These were the living creatures that I saw underneath the God of Israel by the Chebar canal; and I knew that they were cherubim. 21 Each had four faces, and each four wings, and underneath their wings the likeness of human hands. 22 And as for the likeness of their faces, they were the same faces whose appearance I had seen by the Chebar canal. Each one of them went straight forward.

    Judgment on Wicked Counselors

    11 The Spirit lifted me up and brought me to the east gate of the house of the LORD, which faces east. And behold, at the entrance of the gateway there were twenty-five men. And I saw among them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people. 2 And he said to me, “Son of man, these are the men who devise iniquity and who give wicked counsel in this city; 3 who say, ‘The time is not nearOr Is not the time near . . . ?">6 to build houses. This city is the cauldron, and we are the meat.’ 4 Therefore prophesy against them; prophesy, O son of man.”

    5 And the Spirit of the LORD fell upon me, and he said to me, “Say, Thus says the LORD: So you think, O house of Israel. For I know the things that come into your mind. 6 You have multiplied your slain in this city and have filled its streets with the slain. 7 Therefore thus says the Lord GOD: Your slain whom you have laid in the midst of it, they are the meat, and this city is the cauldron, but you shall be brought out of the midst of it. 8 You have feared the sword, and I will bring the sword upon you, declares the Lord GOD. 9 And I will bring you out of the midst of it, and give you into the hands of foreigners, and execute judgments upon you. 10 You shall fall by the sword. I will judge you at the border of Israel, and you shall know that I am the LORD. 11 This city shall not be your cauldron, nor shall you be the meat in the midst of it. I will judge you at the border of Israel, 12 and you shall know that I am the LORD. For you have not walked in my statutes, nor obeyed my rules, but have acted according to the rules of the nations that are around you.”

    13 And it came to pass, while I was prophesying, that Pelatiah the son of Benaiah died. Then I fell down on my face and cried out with a loud voice and said, “Ah, Lord GOD! Will you make a full end of the remnant of Israel?”

    Footnotes

    [1] 10:1 Or lapis lazuli


    [2] 10:11 Hebrew to their four sides

    [3] 10:11 Hebrew the head

    [4] 10:12 Or their whole body, their backs, their hands, and their wings

    [5] 10:17 Or spirit of life

    [6] 11:3 Or Is not the time near . . . ?

    (ESV)

    Gospels and Epistles:
    Luke 13:10–35
    Luke 13:10–35 (Listen)
    A Woman with a Disabling Spirit

    10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.

    The Mustard Seed and the Leaven

    18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”

    20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”

    The Narrow Door

    22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.”

    Lament over Jerusalem

    31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

    (ESV)

    15 min
  • September 19: Psalm 49; 2 Samuel 9; Ezekiel 9; Luke 12:49–13:9
    Psalms and Wisdom:
    Psalm 49
    Psalm 49 (Listen)
    Why Should I Fear in Times of Trouble?
    To the choirmaster. A Psalm of the Sons of Korah.

    49   Hear this, all peoples!
        Give ear, all inhabitants of the world,
    2   both low and high,
        rich and poor together!
    3   My mouth shall speak wisdom;
        the meditation of my heart shall be understanding.
    4   I will incline my ear to a proverb;
        I will solve my riddle to the music of the lyre.
    5   Why should I fear in times of trouble,
        when the iniquity of those who cheat me surrounds me,
    6   those who trust in their wealth
        and boast of the abundance of their riches?
    7   Truly no man can ransom another,
        or give to God the price of his life,
    8   for the ransom of their life is costly
        and can never suffice,
    9   that he should live on forever
        and never see the pit.
    10   For he sees that even the wise die;
        the fool and the stupid alike must perish
        and leave their wealth to others.
    11   Their graves are their homes forever,Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever">1
        their dwelling places to all generations,
        though they called lands by their own names.
    12   Man in his pomp will not remain;
        he is like the beasts that perish.
    13   This is the path of those who have foolish confidence;
        yet after them people approve of their boasts.Or and of those after them who approve of their boasts">2 Selah
    14   Like sheep they are appointed for Sheol;
        death shall be their shepherd,
      and the upright shall rule over them in the morning.
        Their form shall be consumed in Sheol, with no place to dwell.
    15   But God will ransom my soul from the power of Sheol,
        for he will receive me. Selah
    16   Be not afraid when a man becomes rich,
        when the glory of his house increases.
    17   For when he dies he will carry nothing away;
        his glory will not go down after him.
    18   For though, while he lives, he counts himself blessed
        —and though you get praise when you do well for yourself—
    19   his soul will go to the generation of his fathers,
        who will never again see light.
    20   Man in his pomp yet without understanding is like the beasts that perish.

    Footnotes

    [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever


    [2] 49:13 Or and of those after them who approve of their boasts

    (ESV)

    Pentateuch and History:
    2 Samuel 9
    2 Samuel 9 (Listen)
    David’s Kindness to Mephibosheth

    9 And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” 2 Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” 3 And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” 4 The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” 5 Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. 6 And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, “Mephibosheth!” And he answered, “Behold, I am your servant.” 7 And David said to him, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.” 8 And he paid homage and said, “What is your servant, that you should show regard for a dead dog such as I?”

    9 Then the king called Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. 10 And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master’s grandson may have bread to eat. But Mephibosheth your master’s grandson shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. 11 Then Ziba said to the king, “According to all that my lord the king commands his servant, so will your servant do.” So Mephibosheth ate at David’sSeptuagint; Hebrew my">1 table, like one of the king’s sons. 12 And Mephibosheth had a young son, whose name was Mica. And all who lived in Ziba’s house became Mephibosheth’s servants. 13 So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.

    Footnotes

    [1] 9:11 Septuagint; Hebrew my

    (ESV)

    Chronicles and Prophets:
    Ezekiel 9
    Ezekiel 9 (Listen)
    Idolaters Killed

    9 Then he cried in my ears with a loud voice, saying, “Bring near the executioners of the city, each with his destroying weapon in his hand.” 2 And behold, six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his waist. And they went in and stood beside the bronze altar.

    3 Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house. And he called to the man clothed in linen, who had the writing case at his waist. 4 And the LORD said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” 5 And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. 6 Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. 7 Then he said to them, “Defile the house, and fill the courts with the slain. Go out.” So they went out and struck in the city. 8 And while they were striking, and I was left alone, I fell upon my face, and cried, “Ah, Lord GOD! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?”

    9 Then he said to me, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice. For they say, ‘The LORD has forsaken the land, and the LORD does not see.’ 10 As for me, my eye will not spare, nor will I have pity; I will bring their deeds upon their heads.”

    11 And behold, the man clothed in linen, with the writing case at his waist, brought back word, saying, “I have done as you commanded me.”

    (ESV)

    Gospels and Epistles:
    Luke 12:49–13:9
    Luke 12:49–13:9 (Listen)
    Not Peace, but Division

    49 “I came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

    Interpreting the Time

    54 He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

    Settle with Your Accuser

    57 “And why do you not judge for yourselves what is right? 58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out until you have paid the very last penny.”Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day’s wage for a laborer)">1

    Repent or Perish

    13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”

    The Parable of the Barren Fig Tree

    6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

    Footnotes

    [1] 12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day’s wage for a laborer)

    (ESV)

    10 min

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