ESV: Digging Deep into the Bible

ESV: Digging Deep into the Bible

Download on the App Store

ESV: Digging Deep into the Bible episodes

  • May 21: Psalm 140; Numbers 25; Isaiah 61–62; 2 Thessalonians 1
    Psalms and Wisdom:
    Psalm 140
    Psalm 140 (Listen)
    Deliver Me, O Lord, from Evil Men
    To the choirmaster. A Psalm of David.

    140   Deliver me, O LORD, from evil men;
        preserve me from violent men,
    2   who plan evil things in their heart
        and stir up wars continually.
    3   They make their tongue sharp as a serpent's,
        and under their lips is the venom of asps. Selah
    4   Guard me, O LORD, from the hands of the wicked;
        preserve me from violent men,
        who have planned to trip up my feet.
    5   The arrogant have hidden a trap for me,
        and with cords they have spread a net;Or they have spread cords as a net">1
        beside the way they have set snares for me. Selah
    6   I say to the LORD, You are my God;
        give ear to the voice of my pleas for mercy, O LORD!
    7   O LORD, my Lord, the strength of my salvation,
        you have covered my head in the day of battle.
    8   Grant not, O LORD, the desires of the wicked;
        do not further theirHebrew his">2 evil plot, or they will be exalted! Selah
    9   As for the head of those who surround me,
        let the mischief of their lips overwhelm them!
    10   Let burning coals fall upon them!
        Let them be cast into fire,
        into miry pits, no more to rise!
    11   Let not the slanderer be established in the land;
        let evil hunt down the violent man speedily!
    12   I know that the LORD will maintain the cause of the afflicted,
        and will execute justice for the needy.
    13   Surely the righteous shall give thanks to your name;
        the upright shall dwell in your presence.

    Footnotes

    [1] 140:5 Or they have spread cords as a net


    [2] 140:8 Hebrew his

    (ESV)

    Pentateuch and History:
    Numbers 25
    Numbers 25 (Listen)
    Baal Worship at Peor

    25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hangOr impale">1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

    6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand.

    The Zeal of Phinehas

    10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”

    14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian.

    16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.”

    Footnotes

    [1] 25:4 Or impale

    (ESV)

    Chronicles and Prophets:
    Isaiah 61–62
    Isaiah 61–62 (Listen)
    The Year of the Lord's Favor

    61   The Spirit of the Lord GOD is upon me,
        because the LORD has anointed me
      to bring good news to the poor;Or afflicted">1
        he has sent me to bind up the brokenhearted,
      to proclaim liberty to the captives,
        and the opening of the prison to those who are bound;Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind">2
    2   to proclaim the year of the LORD's favor,
        and the day of vengeance of our God;
        to comfort all who mourn;
    3   to grant to those who mourn in Zion—
        to give them a beautiful headdress instead of ashes,
      the oil of gladness instead of mourning,
        the garment of praise instead of a faint spirit;
      that they may be called oaks of righteousness,
        the planting of the LORD, that he may be glorified.Or that he may display his beauty">3
    4   They shall build up the ancient ruins;
        they shall raise up the former devastations;
      they shall repair the ruined cities,
        the devastations of many generations.
    5   Strangers shall stand and tend your flocks;
        foreigners shall be your plowmen and vinedressers;
    6   but you shall be called the priests of the LORD;
        they shall speak of you as the ministers of our God;
      you shall eat the wealth of the nations,
        and in their glory you shall boast.
    7   Instead of your shame there shall be a double portion;
        instead of dishonor they shall rejoice in their lot;
      therefore in their land they shall possess a double portion;
        they shall have everlasting joy.
    8   For I the LORD love justice;
        I hate robbery and wrong;Or robbery with a burnt offering">4
      I will faithfully give them their recompense,
        and I will make an everlasting covenant with them.
    9   Their offspring shall be known among the nations,
        and their descendants in the midst of the peoples;
      all who see them shall acknowledge them,
        that they are an offspring the LORD has blessed.
    10   I will greatly rejoice in the LORD;
        my soul shall exult in my God,
      for he has clothed me with the garments of salvation;
        he has covered me with the robe of righteousness,
      as a bridegroom decks himself like a priest with a beautiful headdress,
        and as a bride adorns herself with her jewels.
    11   For as the earth brings forth its sprouts,
        and as a garden causes what is sown in it to sprout up,
      so the Lord GOD will cause righteousness and praise
        to sprout up before all the nations.

    Zion's Coming Salvation

    62   For Zion's sake I will not keep silent,
        and for Jerusalem's sake I will not be quiet,
      until her righteousness goes forth as brightness,
        and her salvation as a burning torch.
    2   The nations shall see your righteousness,
        and all the kings your glory,
      and you shall be called by a new name
        that the mouth of the LORD will give.
    3   You shall be a crown of beauty in the hand of the LORD,
        and a royal diadem in the hand of your God.
    4   You shall no more be termed Forsaken,Hebrew Azubah">5
        and your land shall no more be termed Desolate,Hebrew Shemamah">6
      but you shall be called My Delight Is in Her,Hebrew Hephzibah">7
        and your land Married;Hebrew Beulah">8
      for the LORD delights in you,
        and your land shall be married.
    5   For as a young man marries a young woman,
        so shall your sons marry you,
      and as the bridegroom rejoices over the bride,
        so shall your God rejoice over you.
    6   On your walls, O Jerusalem,
        I have set watchmen;
      all the day and all the night
        they shall never be silent.
      You who put the LORD in remembrance,
        take no rest,
    7   and give him no rest
        until he establishes Jerusalem
        and makes it a praise in the earth.
    8   The LORD has sworn by his right hand
        and by his mighty arm:
      “I will not again give your grain
        to be food for your enemies,
      and foreigners shall not drink your wine
        for which you have labored;
    9   but those who garner it shall eat it
        and praise the LORD,
      and those who gather it shall drink it
        in the courts of my sanctuary.”Or in my holy courts">9
    10   Go through, go through the gates;
        prepare the way for the people;
      build up, build up the highway;
        clear it of stones;
        lift up a signal over the peoples.
    11   Behold, the LORD has proclaimed
        to the end of the earth:
      Say to the daughter of Zion,
        “Behold, your salvation comes;
      behold, his reward is with him,
        and his recompense before him.”
    12   And they shall be called The Holy People,
        The Redeemed of the LORD;
      and you shall be called Sought Out,
        A City Not Forsaken.

    Footnotes

    [1] 61:1 Or afflicted


    [2] 61:1 Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind

    [3] 61:3 Or that he may display his beauty

    [4] 61:8 Or robbery with a burnt offering

    [5] 62:4 Hebrew Azubah

    [6] 62:4 Hebrew Shemamah

    [7] 62:4 Hebrew Hephzibah

    [8] 62:4 Hebrew Beulah

    [9] 62:9 Or in my holy courts

    (ESV)

    Gospels and Epistles:
    2 Thessalonians 1
    2 Thessalonians 1 (Listen)
    Greeting

    1 Paul, Silvanus, and Timothy,

    To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

    2 Grace to you and peace from God our Father and the Lord Jesus Christ.

    Thanksgiving

    3 We ought always to give thanks to God for you, brothers,Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters">1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.

    The Judgment at Christ's Coming

    5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away fromOr destruction that comes from">2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

    Footnotes

    [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters


    [2] 1:9 Or destruction that comes from

    (ESV)

    11 min
  • May 20: Psalm 139; Numbers 23–24; Isaiah 60; 1 Thessalonians 5:23–28
    Psalms and Wisdom:
    Psalm 139
    Psalm 139 (Listen)
    Search Me, O God, and Know My Heart
    To the choirmaster. A Psalm of David.

    139   O LORD, you have searched me and known me!
    2   You know when I sit down and when I rise up;
        you discern my thoughts from afar.
    3   You search out my path and my lying down
        and are acquainted with all my ways.
    4   Even before a word is on my tongue,
        behold, O LORD, you know it altogether.
    5   You hem me in, behind and before,
        and lay your hand upon me.
    6   Such knowledge is too wonderful for me;
        it is high; I cannot attain it.
    7   Where shall I go from your Spirit?
        Or where shall I flee from your presence?
    8   If I ascend to heaven, you are there!
        If I make my bed in Sheol, you are there!
    9   If I take the wings of the morning
        and dwell in the uttermost parts of the sea,
    10   even there your hand shall lead me,
        and your right hand shall hold me.
    11   If I say, “Surely the darkness shall cover me,
        and the light about me be night,”
    12   even the darkness is not dark to you;
        the night is bright as the day,
        for darkness is as light with you.
    13   For you formed my inward parts;
        you knitted me together in my mother's womb.
    14   I praise you, for I am fearfully and wonderfully made.Or for I am fearfully set apart">1
      Wonderful are your works;
        my soul knows it very well.
    15   My frame was not hidden from you,
      when I was being made in secret,
        intricately woven in the depths of the earth.
    16   Your eyes saw my unformed substance;
      in your book were written, every one of them,
        the days that were formed for me,
        when as yet there was none of them.
    17   How precious to me are your thoughts, O God!
        How vast is the sum of them!
    18   If I would count them, they are more than the sand.
        I awake, and I am still with you.
    19   Oh that you would slay the wicked, O God!
        O men of blood, depart from me!
    20   They speak against you with malicious intent;
        your enemies take your name in vain.Hebrew lacks your name">2
    21   Do I not hate those who hate you, O LORD?
        And do I not loathe those who rise up against you?
    22   I hate them with complete hatred;
        I count them my enemies.
    23   Search me, O God, and know my heart!
        Try me and know my thoughts!Or cares">3
    24   And see if there be any grievous way in me,
        and lead me in the way everlasting!Or in the ancient way (compare Jeremiah 6:16)">4

    Footnotes

    [1] 139:14 Or for I am fearfully set apart


    [2] 139:20 Hebrew lacks your name

    [3] 139:23 Or cares

    [4] 139:24 Or in the ancient way (compare Jeremiah 6:16)

    (ESV)

    Pentateuch and History:
    Numbers 23–24
    Numbers 23–24 (Listen)
    Balaam's First Oracle

    23 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” 2 Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. 3 And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, 4 and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” 5 And the LORD put a word in Balaam's mouth and said, “Return to Balak, and thus you shall speak.” 6 And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. 7 And Balaam took up his discourse and said,

      “From Aram Balak has brought me,
        the king of Moab from the eastern mountains:
      ‘Come, curse Jacob for me,
        and come, denounce Israel!’
    8   How can I curse whom God has not cursed?
        How can I denounce whom the LORD has not denounced?
    9   For from the top of the crags I see him,
        from the hills I behold him;
      behold, a people dwelling alone,
        and not counting itself among the nations!
    10   Who can count the dust of Jacob
        or number the fourth partOr dust clouds">1 of Israel?
      Let me die the death of the upright,
        and let my end be like his!”

    11 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” 12 And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?”

    Balaam's Second Oracle

    13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” 16 And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” 18 And Balaam took up his discourse and said,

      “Rise, Balak, and hear;
        give ear to me, O son of Zippor:
    19   God is not man, that he should lie,
        or a son of man, that he should change his mind.
      Has he said, and will he not do it?
        Or has he spoken, and will he not fulfill it?
    20   Behold, I received a command to bless:
        he has blessed, and I cannot revoke it.
    21   He has not beheld misfortune in Jacob,
        nor has he seen trouble in Israel.
      The LORD their God is with them,
        and the shout of a king is among them.
    22   God brings them out of Egypt
        and is for them like the horns of the wild ox.
    23   For there is no enchantment against Jacob,
        no divination against Israel;
      now it shall be said of Jacob and Israel,
        ‘What has God wrought!’
    24   Behold, a people! As a lioness it rises up
        and as a lion it lifts itself;
      it does not lie down until it has devoured the prey
        and drunk the blood of the slain.”

    25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do’?” 27 And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, which overlooks the desert.Or Jeshimon">2 29 And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on each altar.

    Balaam's Third Oracle

    24 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. 2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, 3 and he took up his discourse and said,

      “The oracle of Balaam the son of Beor,
        the oracle of the man whose eye is opened,Or closed, or perfect; also verse 15">3
    4   the oracle of him who hears the words of God,
        who sees the vision of the Almighty,
        falling down with his eyes uncovered:
    5   How lovely are your tents, O Jacob,
        your encampments, O Israel!
    6   Like palm grovesOr valleys">4 that stretch afar,
        like gardens beside a river,
      like aloes that the LORD has planted,
        like cedar trees beside the waters.
    7   Water shall flow from his buckets,
        and his seed shall be in many waters;
      his king shall be higher than Agag,
        and his kingdom shall be exalted.
    8   God brings him out of Egypt
        and is for him like the horns of the wild ox;
      he shall eat up the nations, his adversaries,
        and shall break their bones in pieces
        and pierce them through with his arrows.
    9   He crouched, he lay down like a lion
        and like a lioness; who will rouse him up?
      Blessed are those who bless you,
        and cursed are those who curse you.”

    10 And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,’ but the LORD has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak’? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.”

    Balaam's Final Oracle

    15 And he took up his discourse and said,

      “The oracle of Balaam the son of Beor,
        the oracle of the man whose eye is opened,
    16   the oracle of him who hears the words of God,
        and knows the knowledge of the Most High,
      who sees the vision of the Almighty,
        falling down with his eyes uncovered:
    17   I see him, but not now;
        I behold him, but not near:
      a star shall come out of Jacob,
        and a scepter shall rise out of Israel;
      it shall crush the foreheadHebrew corners [of the head]">5 of Moab
        and break down all the sons of Sheth.
    18   Edom shall be dispossessed;
        Seir also, his enemies, shall be dispossessed.
        Israel is doing valiantly.
    19   And one from Jacob shall exercise dominion
        and destroy the survivors of cities!”

    20 Then he looked on Amalek and took up his discourse and said,

      “Amalek was the first among the nations,
        but its end is utter destruction.”

    21 And he looked on the Kenite, and took up his discourse and said,

      “Enduring is your dwelling place,
        and your nest is set in the rock.
    22   Nevertheless, Kain shall be burned
        when Asshur takes you away captive.”

    23 And he took up his discourse and said,

      “Alas, who shall live when God does this?
    24     But ships shall come from Kittim
      and shall afflict Asshur and Eber;
        and he too shall come to utter destruction.”

    25 Then Balaam rose and went back to his place. And Balak also went his way.

    Footnotes

    [1] 23:10 Or dust clouds


    [2] 23:28 Or Jeshimon

    [3] 24:3 Or closed, or perfect; also verse 15

    [4] 24:6 Or valleys

    [5] 24:17 Hebrew corners [of the head]

    (ESV)

    Chronicles and Prophets:
    Isaiah 60
    Isaiah 60 (Listen)
    The Future Glory of Israel

    60   Arise, shine, for your light has come,
        and the glory of the LORD has risen upon you.
    2   For behold, darkness shall cover the earth,
        and thick darkness the peoples;
      but the LORD will arise upon you,
        and his glory will be seen upon you.
    3   And nations shall come to your light,
        and kings to the brightness of your rising.
    4   Lift up your eyes all around, and see;
        they all gather together, they come to you;
      your sons shall come from afar,
        and your daughters shall be carried on the hip.
    5   Then you shall see and be radiant;
        your heart shall thrill and exult,Hebrew your heart shall tremble and grow wide">1
      because the abundance of the sea shall be turned to you,
        the wealth of the nations shall come to you.
    6   A multitude of camels shall cover you,
        the young camels of Midian and Ephah;
        all those from Sheba shall come.
      They shall bring gold and frankincense,
        and shall bring good news, the praises of the LORD.
    7   All the flocks of Kedar shall be gathered to you;
        the rams of Nebaioth shall minister to you;
      they shall come up with acceptance on my altar,
        and I will beautify my beautiful house.
    8   Who are these that fly like a cloud,
        and like doves to their windows?
    9   For the coastlands shall hope for me,
        the ships of Tarshish first,
      to bring your children from afar,
        their silver and gold with them,
      for the name of the LORD your God,
        and for the Holy One of Israel,
        because he has made you beautiful.
    10   Foreigners shall build up your walls,
        and their kings shall minister to you;
      for in my wrath I struck you,
        but in my favor I have had mercy on you.
    11   Your gates shall be open continually;
        day and night they shall not be shut,
      that people may bring to you the wealth of the nations,
        with their kings led in procession.
    12   For the nation and kingdom
        that will not serve you shall perish;
        those nations shall be utterly laid waste.
    13   The glory of Lebanon shall come to you,
        the cypress, the plane, and the pine,
      to beautify the place of my sanctuary,
        and I will make the place of my feet glorious.
    14   The sons of those who afflicted you
        shall come bending low to you,
      and all who despised you
        shall bow down at your feet;
      they shall call you the City of the LORD,
        the Zion of the Holy One of Israel.
    15   Whereas you have been forsaken and hated,
        with no one passing through,
      I will make you majestic forever,
        a joy from age to age.
    16   You shall suck the milk of nations;
        you shall nurse at the breast of kings;
      and you shall know that I, the LORD, am your Savior
        and your Redeemer, the Mighty One of Jacob.
    17   Instead of bronze I will bring gold,
        and instead of iron I will bring silver;
      instead of wood, bronze,
        instead of stones, iron.
      I will make your overseers peace
        and your taskmasters righteousness.
    18   Violence shall no more be heard in your land,
        devastation or destruction within your borders;
      you shall call your walls Salvation,
        and your gates Praise.
    19   The sun shall be no more
        your light by day,
      nor for brightness shall the moon
        give you light;Masoretic Text; Dead Sea Scroll, Septuagint, Targum add by night">2
      but the LORD will be your everlasting light,
        and your God will be your glory.Or your beauty">3
    20   Your sun shall no more go down,
        nor your moon withdraw itself;
      for the LORD will be your everlasting light,
        and your days of mourning shall be ended.
    21   Your people shall all be righteous;
        they shall possess the land forever,
      the branch of my planting, the work of my hands,
        that I might be glorified.Or that I might display my beauty">4
    22   The least one shall become a clan,
        and the smallest one a mighty nation;
      I am the LORD;
        in its time I will hasten it.

    Footnotes

    [1] 60:5 Hebrew your heart shall tremble and grow wide


    [2] 60:19 Masoretic Text; Dead Sea Scroll, Septuagint, Targum add by night

    [3] 60:19 Or your beauty

    [4] 60:21 Or that I might display my beauty

    (ESV)

    Gospels and Epistles:
    1 Thessalonians 5:23–28
    1 Thessalonians 5:23–28 (Listen)

    23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.

    25 Brothers, pray for us.

    26 Greet all the brothers with a holy kiss.

    27 I put you under oath before the Lord to have this letter read to all the brothers.

    28 The grace of our Lord Jesus Christ be with you.

    (ESV)

    16 min
  • May 19: Psalm 138; Numbers 22; Isaiah 59; 1 Thessalonians 5:12–22
    Psalms and Wisdom:
    Psalm 138
    Psalm 138 (Listen)
    Give Thanks to the Lord
    Of David.

    138   I give you thanks, O LORD, with my whole heart;
        before the gods I sing your praise;
    2   I bow down toward your holy temple
        and give thanks to your name for your steadfast love and your faithfulness,
        for you have exalted above all things
        your name and your word.Or you have exalted your word above all your name">1
    3   On the day I called, you answered me;
        my strength of soul you increased.Hebrew you made me bold in my soul with strength">2
    4   All the kings of the earth shall give you thanks, O LORD,
        for they have heard the words of your mouth,
    5   and they shall sing of the ways of the LORD,
        for great is the glory of the LORD.
    6   For though the LORD is high, he regards the lowly,
        but the haughty he knows from afar.
    7   Though I walk in the midst of trouble,
        you preserve my life;
      you stretch out your hand against the wrath of my enemies,
        and your right hand delivers me.
    8   The LORD will fulfill his purpose for me;
        your steadfast love, O LORD, endures forever.
        Do not forsake the work of your hands.

    Footnotes

    [1] 138:2 Or you have exalted your word above all your name


    [2] 138:3 Hebrew you made me bold in my soul with strength

    (ESV)

    Pentateuch and History:
    Numbers 22
    Numbers 22 (Listen)
    Balak Summons Balaam

    22 Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. 2 And Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. 4 And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, 5 sent messengers to Balaam the son of Beor at Pethor, which is near the RiverThat is, the Euphrates">1 in the land of the people of Amaw,Or the people of his kindred">2 to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. 6 Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

    7 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak's message. 8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. 9 And God came to Balaam and said, “Who are these men with you?” 10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” 12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” 13 So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” 14 So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

    15 Once again Balak sent princes, more in number and more honorable than these. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, 17 for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” 18 But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. 19 So you, too, please stay here tonight, that I may know what more the LORD will say to me.” 20 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

    Balaam's Donkey and the Angel

    22 But God's anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. 24 Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. 25 And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again. 26 Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. 27 When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam's anger was kindled, and he struck the donkey with his staff. 28 Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” 29 And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” 30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”

    31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. 32 And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverseOr reckless">3 before me. 33 The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” 34 Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” 35 And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.

    36 When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. 37 And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” 38 Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” 39 Then Balaam went with Balak, and they came to Kiriath-huzoth. 40 And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.

    41 And in the morning Balak took Balaam and brought him up to Bamoth-baal, and from there he saw a fraction of the people.

    Footnotes

    [1] 22:5 That is, the Euphrates


    [2] 22:5 Or the people of his kindred

    [3] 22:32 Or reckless

    (ESV)

    Chronicles and Prophets:
    Isaiah 59
    Isaiah 59 (Listen)
    Evil and Oppression

    59   Behold, the LORD's hand is not shortened, that it cannot save,
        or his ear dull, that it cannot hear;
    2   but your iniquities have made a separation
        between you and your God,
      and your sins have hidden his face from you
        so that he does not hear.
    3   For your hands are defiled with blood
        and your fingers with iniquity;
      your lips have spoken lies;
        your tongue mutters wickedness.
    4   No one enters suit justly;
        no one goes to law honestly;
      they rely on empty pleas, they speak lies,
        they conceive mischief and give birth to iniquity.
    5   They hatch adders' eggs;
        they weave the spider's web;
      he who eats their eggs dies,
        and from one that is crushed a viper is hatched.
    6   Their webs will not serve as clothing;
        men will not cover themselves with what they make.
      Their works are works of iniquity,
        and deeds of violence are in their hands.
    7   Their feet run to evil,
        and they are swift to shed innocent blood;
      their thoughts are thoughts of iniquity;
        desolation and destruction are in their highways.
    8   The way of peace they do not know,
        and there is no justice in their paths;
      they have made their roads crooked;
        no one who treads on them knows peace.
    9   Therefore justice is far from us,
        and righteousness does not overtake us;
      we hope for light, and behold, darkness,
        and for brightness, but we walk in gloom.
    10   We grope for the wall like the blind;
        we grope like those who have no eyes;
      we stumble at noon as in the twilight,
        among those in full vigor we are like dead men.
    11   We all growl like bears;
        we moan and moan like doves;
      we hope for justice, but there is none;
        for salvation, but it is far from us.
    12   For our transgressions are multiplied before you,
        and our sins testify against us;
      for our transgressions are with us,
        and we know our iniquities:
    13   transgressing, and denying the LORD,
        and turning back from following our God,
      speaking oppression and revolt,
        conceiving and uttering from the heart lying words.

    Judgment and Redemption

    14   Justice is turned back,
        and righteousness stands far away;
      for truth has stumbled in the public squares,
        and uprightness cannot enter.
    15   Truth is lacking,
        and he who departs from evil makes himself a prey.

      The LORD saw it, and it displeased himHebrew and it was evil in his eyes">1
        that there was no justice.
    16   He saw that there was no man,
        and wondered that there was no one to intercede;
      then his own arm brought him salvation,
        and his righteousness upheld him.
    17   He put on righteousness as a breastplate,
        and a helmet of salvation on his head;
      he put on garments of vengeance for clothing,
        and wrapped himself in zeal as a cloak.
    18   According to their deeds, so will he repay,
        wrath to his adversaries, repayment to his enemies;
        to the coastlands he will render repayment.
    19   So they shall fear the name of the LORD from the west,
        and his glory from the rising of the sun;
      for he will come like a rushing stream,Hebrew a narrow river">2
        which the wind of the LORD drives.
    20   “And a Redeemer will come to Zion,
        to those in Jacob who turn from transgression,” declares the LORD.

    21 “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring,” says the LORD, “from this time forth and forevermore.”

    Footnotes

    [1] 59:15 Hebrew and it was evil in his eyes


    [2] 59:19 Hebrew a narrow river

    (ESV)

    Gospels and Epistles:
    1 Thessalonians 5:12–22
    1 Thessalonians 5:12–22 (Listen)
    Final Instructions and Benediction

    12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,Or disorderly, or undisciplined">1 encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.

    Footnotes

    [1] 5:14 Or disorderly, or undisciplined

    (ESV)

    12 min
  • May 18: Psalm 137; Numbers 20–21; Isaiah 58; 1 Thessalonians 4:13–5:11
    Psalms and Wisdom:
    Psalm 137
    Psalm 137 (Listen)
    How Shall We Sing the Lord's Song?

    137   By the waters of Babylon,
        there we sat down and wept,
        when we remembered Zion.
    2   On the willowsOr poplars">1 there
        we hung up our lyres.
    3   For there our captors
        required of us songs,
      and our tormentors, mirth, saying,
        “Sing us one of the songs of Zion!”
    4   How shall we sing the LORD's song
        in a foreign land?
    5   If I forget you, O Jerusalem,
        let my right hand forget its skill!
    6   Let my tongue stick to the roof of my mouth,
        if I do not remember you,
      if I do not set Jerusalem
        above my highest joy!
    7   Remember, O LORD, against the Edomites
        the day of Jerusalem,
      how they said, “Lay it bare, lay it bare,
        down to its foundations!”
    8   O daughter of Babylon, doomed to be destroyed,
        blessed shall he be who repays you
        with what you have done to us!
    9   Blessed shall he be who takes your little ones
        and dashes them against the rock!

    Footnotes

    [1] 137:2 Or poplars

    (ESV)

    Pentateuch and History:
    Numbers 20–21
    Numbers 20–21 (Listen)
    The Death of Miriam

    20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there.

    The Waters of Meribah

    2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him.

    Moses Strikes the Rock

    10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,Meribah means quarreling">1 where the people of Israel quarreled with the LORD, and through them he showed himself holy.

    Edom Refuses Passage

    14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him.

    The Death of Aaron

    22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.

    Arad Destroyed

    21 When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. 2 And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.”That is, set apart (devote) as an offering to the Lord (for destruction); also verse 3">2 3 And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.Hormah means destruction">3

    The Bronze Serpent

    4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. 7 And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. 8 And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronzeOr copper">4 serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

    The Song of the Well

    10 And the people of Israel set out and camped in Oboth. 11 And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. 12 From there they set out and camped in the Valley of Zered. 13 From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the LORD,

      “Waheb in Suphah, and the valleys of the Arnon,
    15   and the slope of the valleys
      that extends to the seat of Ar,
      and leans to the border of Moab.”

    16 And from there they continued to Beer;Beer means well">5 that is the well of which the LORD said to Moses, “Gather the people together, so that I may give them water.” 17 Then Israel sang this song:

      “Spring up, O well!—Sing to it!—
    18   the well that the princes made,
      that the nobles of the people dug,
      with the scepter and with their staffs.”

    And from the wilderness they went on to Mattanah, 19 and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, 20 and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert.Or Jeshimon">6

    King Sihon Defeated

    21 Then Israel sent messengers to Sihon king of the Amorites, saying, 22 “Let me pass through your land. We will not turn aside into field or vineyard. We will not drink the water of a well. We will go by the King's Highway until we have passed through your territory.” 23 But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel. 24 And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. 25 And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. 26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. 27 Therefore the ballad singers say,

      “Come to Heshbon, let it be built;
        let the city of Sihon be established.
    28   For fire came out from Heshbon,
        flame from the city of Sihon.
      It devoured Ar of Moab,
        and swallowedSeptuagint; Hebrew the lords of">7 the heights of the Arnon.
    29   Woe to you, O Moab!
        You are undone, O people of Chemosh!
      He has made his sons fugitives,
        and his daughters captives,
        to an Amorite king, Sihon.
    30   So we overthrew them;
        Heshbon, as far as Dibon, perished;
        and we laid waste as far as Nophah;
        fire spread as far as Medeba.”Compare Samaritan and Septuagint; Hebrew and we laid waste as far as Nophah, which is as far as Medeba">8

    King Og Defeated

    31 Thus Israel lived in the land of the Amorites. 32 And Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. 33 Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei. 34 But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” 35 So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land.

    Footnotes

    [1] 20:13 Meribah means quarreling


    [2] 21:2 That is, set apart (devote) as an offering to the Lord (for destruction); also verse 3

    [3] 21:3 Hormah means destruction

    [4] 21:9 Or copper

    [5] 21:16 Beer means well

    [6] 21:20 Or Jeshimon

    [7] 21:28 Septuagint; Hebrew the lords of

    [8] 21:30 Compare Samaritan and Septuagint; Hebrew and we laid waste as far as Nophah, which is as far as Medeba

    (ESV)

    Chronicles and Prophets:
    Isaiah 58
    Isaiah 58 (Listen)
    True and False Fasting

    58   “Cry aloud; do not hold back;
        lift up your voice like a trumpet;
      declare to my people their transgression,
        to the house of Jacob their sins.
    2   Yet they seek me daily
        and delight to know my ways,
      as if they were a nation that did righteousness
        and did not forsake the judgment of their God;
      they ask of me righteous judgments;
        they delight to draw near to God.
    3   ‘Why have we fasted, and you see it not?
        Why have we humbled ourselves, and you take no knowledge of it?’
      Behold, in the day of your fast you seek your own pleasure,Or pursue your own business">1
        and oppress all your workers.
    4   Behold, you fast only to quarrel and to fight
        and to hit with a wicked fist.
      Fasting like yours this day
        will not make your voice to be heard on high.
    5   Is such the fast that I choose,
        a day for a person to humble himself?
      Is it to bow down his head like a reed,
        and to spread sackcloth and ashes under him?
      Will you call this a fast,
        and a day acceptable to the LORD?
    6   “Is not this the fast that I choose:
        to loose the bonds of wickedness,
        to undo the straps of the yoke,
      to let the oppressedOr bruised">2 go free,
        and to break every yoke?
    7   Is it not to share your bread with the hungry
        and bring the homeless poor into your house;
      when you see the naked, to cover him,
        and not to hide yourself from your own flesh?
    8   Then shall your light break forth like the dawn,
        and your healing shall spring up speedily;
      your righteousness shall go before you;
        the glory of the LORD shall be your rear guard.
    9   Then you shall call, and the LORD will answer;
        you shall cry, and he will say, ‘Here I am.’
      If you take away the yoke from your midst,
        the pointing of the finger, and speaking wickedness,
    10   if you pour yourself out for the hungry
        and satisfy the desire of the afflicted,
      then shall your light rise in the darkness
        and your gloom be as the noonday.
    11   And the LORD will guide you continually
        and satisfy your desire in scorched places
        and make your bones strong;
      and you shall be like a watered garden,
        like a spring of water,
        whose waters do not fail.
    12   And your ancient ruins shall be rebuilt;
        you shall raise up the foundations of many generations;
      you shall be called the repairer of the breach,
        the restorer of streets to dwell in.
    13   “If you turn back your foot from the Sabbath,
        from doing your pleasureOr business">3 on my holy day,
      and call the Sabbath a delight
        and the holy day of the LORD honorable;
      if you honor it, not going your own ways,
        or seeking your own pleasure,Or pursuing your own business">4 or talking idly;Hebrew or speaking a word">5
    14   then you shall take delight in the LORD,
        and I will make you ride on the heights of the earth;Or of the land">6
      I will feed you with the heritage of Jacob your father,
        for the mouth of the LORD has spoken.”

    Footnotes

    [1] 58:3 Or pursue your own business


    [2] 58:6 Or bruised

    [3] 58:13 Or business

    [4] 58:13 Or pursuing your own business

    [5] 58:13 Hebrew or speaking a word

    [6] 58:14 Or of the land

    (ESV)

    Gospels and Epistles:
    1 Thessalonians 4:13–5:11
    1 Thessalonians 4:13–5:11 (Listen)
    The Coming of the Lord

    13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,Or by the word of the Lord">1 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

    The Day of the Lord

    5 Now concerning the times and the seasons, brothers,Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27">2 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all childrenOr sons; twice in this verse">3 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing.

    Footnotes

    [1] 4:15 Or by the word of the Lord


    [2] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27

    [3] 5:5 Or sons; twice in this verse

    (ESV)

    16 min
  • May 17: Psalm 136; Numbers 18–19; Isaiah 56–57; 1 Thessalonians 4:1–12
    Psalms and Wisdom:
    Psalm 136
    Psalm 136 (Listen)
    His Steadfast Love Endures Forever

    136   Give thanks to the LORD, for he is good,
        for his steadfast love endures forever.
    2   Give thanks to the God of gods,
        for his steadfast love endures forever.
    3   Give thanks to the Lord of lords,
        for his steadfast love endures forever;
    4   to him who alone does great wonders,
        for his steadfast love endures forever;
    5   to him who by understanding made the heavens,
        for his steadfast love endures forever;
    6   to him who spread out the earth above the waters,
        for his steadfast love endures forever;
    7   to him who made the great lights,
        for his steadfast love endures forever;
    8   the sun to rule over the day,
        for his steadfast love endures forever;
    9   the moon and stars to rule over the night,
        for his steadfast love endures forever;
    10   to him who struck down the firstborn of Egypt,
        for his steadfast love endures forever;
    11   and brought Israel out from among them,
        for his steadfast love endures forever;
    12   with a strong hand and an outstretched arm,
        for his steadfast love endures forever;
    13   to him who divided the Red Sea in two,
        for his steadfast love endures forever;
    14   and made Israel pass through the midst of it,
        for his steadfast love endures forever;
    15   but overthrewHebrew shook off">1 Pharaoh and his host in the Red Sea,
        for his steadfast love endures forever;
    16   to him who led his people through the wilderness,
        for his steadfast love endures forever;
    17   to him who struck down great kings,
        for his steadfast love endures forever;
    18   and killed mighty kings,
        for his steadfast love endures forever;
    19   Sihon, king of the Amorites,
        for his steadfast love endures forever;
    20   and Og, king of Bashan,
        for his steadfast love endures forever;
    21   and gave their land as a heritage,
        for his steadfast love endures forever;
    22   a heritage to Israel his servant,
        for his steadfast love endures forever.
    23   It is he who remembered us in our low estate,
        for his steadfast love endures forever;
    24   and rescued us from our foes,
        for his steadfast love endures forever;
    25   he who gives food to all flesh,
        for his steadfast love endures forever.
    26   Give thanks to the God of heaven,
        for his steadfast love endures forever.

    Footnotes

    [1] 136:15 Hebrew shook off

    (ESV)

    Pentateuch and History:
    Numbers 18–19
    Numbers 18–19 (Listen)
    Duties of Priests and Levites

    18 So the LORD said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. 2 And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. 4 They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. 5 And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. 6 And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting. 7 And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift,Hebrew service of gift">1 and any outsider who comes near shall be put to death.”

    8 Then the LORD spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due. 9 This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons. 10 In a most holy place shall you eat it. Every male may eat it; it is holy to you. 11 This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. 12 All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD, I give to you. 13 The first ripe fruits of all that is in their land, which they bring to the LORD, shall be yours. Everyone who is clean in your house may eat it. 14 Every devoted thing in Israel shall be yours. 15 Everything that opens the womb of all flesh, whether man or beast, which they offer to the LORD, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. 16 And their redemption price (at a month old you shall redeem them) you shall fix at five shekelsA shekel was about 2/5 ounce or 11 grams">2 in silver, according to the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the LORD. 18 But their flesh shall be yours, as the breast that is waved and as the right thigh are yours. 19 All the holy contributions that the people of Israel present to the LORD I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the LORD for you and for your offspring with you.” 20 And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.

    21 “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, 22 so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. 24 For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

    25 And the LORD spoke to Moses, saying, 26 “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the LORD, a tithe of the tithe. 27 And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. 28 So you shall also present a contribution to the LORD from all your tithes, which you receive from the people of Israel. And from it you shall give the LORD's contribution to Aaron the priest. 29 Out of all the gifts to you, you shall present every contribution due to the LORD; from each its best part is to be dedicated.’ 30 Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. 31 And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. 32 And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.’”

    Laws for Purification

    19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them.

    11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

    14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and freshHebrew living">3 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean.

    20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”

    Footnotes

    [1] 18:7 Hebrew service of gift


    [2] 18:16 A shekel was about 2/5 ounce or 11 grams

    [3] 19:17 Hebrew living

    (ESV)

    Chronicles and Prophets:
    Isaiah 56–57
    Isaiah 56–57 (Listen)
    Salvation for Foreigners

    56   Thus says the LORD:
      “Keep justice, and do righteousness,
      for soon my salvation will come,
        and my righteousness be revealed.
    2   Blessed is the man who does this,
        and the son of man who holds it fast,
      who keeps the Sabbath, not profaning it,
        and keeps his hand from doing any evil.”
    3   Let not the foreigner who has joined himself to the LORD say,
        “The LORD will surely separate me from his people”;
      and let not the eunuch say,
        “Behold, I am a dry tree.”
    4   For thus says the LORD:
      “To the eunuchs who keep my Sabbaths,
        who choose the things that please me
        and hold fast my covenant,
    5   I will give in my house and within my walls
        a monument and a name
        better than sons and daughters;
      I will give them an everlasting name
        that shall not be cut off.
    6   “And the foreigners who join themselves to the LORD,
        to minister to him, to love the name of the LORD,
        and to be his servants,
      everyone who keeps the Sabbath and does not profane it,
        and holds fast my covenant—
    7   these I will bring to my holy mountain,
        and make them joyful in my house of prayer;
      their burnt offerings and their sacrifices
        will be accepted on my altar;
      for my house shall be called a house of prayer
        for all peoples.”
    8   The Lord GOD,
        who gathers the outcasts of Israel, declares,
      “I will gather yet others to him
        besides those already gathered.”

    Israel's Irresponsible Leaders

    9   All you beasts of the field, come to devour—
        all you beasts in the forest.
    10   His watchmen are blind;
        they are all without knowledge;
      they are all silent dogs;
        they cannot bark,
      dreaming, lying down,
        loving to slumber.
    11   The dogs have a mighty appetite;
        they never have enough.
      But they are shepherds who have no understanding;
        they have all turned to their own way,
        each to his own gain, one and all.
    12   “Come,” they say, “let me get wine;
        let us fill ourselves with strong drink;
      and tomorrow will be like this day,
        great beyond measure.”

    Israel's Futile Idolatry

    57   The righteous man perishes,
        and no one lays it to heart;
      devout men are taken away,
        while no one understands.
      For the righteous man is taken away from calamity;
    2     he enters into peace;
      they rest in their beds
        who walk in their uprightness.
    3   But you, draw near,
        sons of the sorceress,
        offspring of the adulterer and the loose woman.
    4   Whom are you mocking?
        Against whom do you open your mouth wide
        and stick out your tongue?
      Are you not children of transgression,
        the offspring of deceit,
    5   you who burn with lust among the oaks,Or among the terebinths">1
        under every green tree,
      who slaughter your children in the valleys,
        under the clefts of the rocks?
    6   Among the smooth stones of the valley is your portion;
        they, they, are your lot;
      to them you have poured out a drink offering,
        you have brought a grain offering.
        Shall I relent for these things?
    7   On a high and lofty mountain
        you have set your bed,
        and there you went up to offer sacrifice.
    8   Behind the door and the doorpost
        you have set up your memorial;
      for, deserting me, you have uncovered your bed,
        you have gone up to it,
        you have made it wide;
      and you have made a covenant for yourself with them,
        you have loved their bed,
        you have looked on nakedness.Or on a monument (see 56:5); Hebrew on a hand">2
    9   You journeyed to the king with oil
        and multiplied your perfumes;
      you sent your envoys far off,
        and sent down even to Sheol.
    10   You were wearied with the length of your way,
        but you did not say, “It is hopeless”;
      you found new life for your strength,
        and so you were not faint.Hebrew and so you were not sick">3
    11   Whom did you dread and fear,
        so that you lied,
      and did not remember me,
        did not lay it to heart?
      Have I not held my peace, even for a long time,
        and you do not fear me?
    12   I will declare your righteousness and your deeds,
        but they will not profit you.
    13   When you cry out, let your collection of idols deliver you!
        The wind will carry them all off,
        a breath will take them away.
      But he who takes refuge in me shall possess the land
        and shall inherit my holy mountain.

    Comfort for the Contrite

    14   And it shall be said,
      “Build up, build up, prepare the way,
        remove every obstruction from my people's way.”
    15   For thus says the One who is high and lifted up,
        who inhabits eternity, whose name is Holy:
      “I dwell in the high and holy place,
        and also with him who is of a contrite and lowly spirit,
      to revive the spirit of the lowly,
        and to revive the heart of the contrite.
    16   For I will not contend forever,
        nor will I always be angry;
      for the spirit would grow faint before me,
        and the breath of life that I made.
    17   Because of the iniquity of his unjust gain I was angry,
        I struck him; I hid my face and was angry,
        but he went on backsliding in the way of his own heart.
    18   I have seen his ways, but I will heal him;
        I will lead him and restore comfort to him and his mourners,
    19     creating the fruit of the lips.
      Peace, peace, to the far and to the near,” says the LORD,
        “and I will heal him.
    20   But the wicked are like the tossing sea;
        for it cannot be quiet,
        and its waters toss up mire and dirt.
    21   There is no peace,” says my God, “for the wicked.”

    Footnotes

    [1] 57:5 Or among the terebinths


    [2] 57:8 Or on a monument (see 56:5); Hebrew on a hand

    [3] 57:10 Hebrew and so you were not sick

    (ESV)

    Gospels and Epistles:
    1 Thessalonians 4:1–12
    1 Thessalonians 4:1–12 (Listen)
    A Life Pleasing to God

    4 Finally, then, brothers,Or brothers and sisters; also verses 10, 13">1 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:Or your holiness">2 that you abstain from sexual immorality; 4 that each one of you know how to control his own bodyOr how to take a wife for himself; Greek how to possess his own vessel">3 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

    9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one.

    Footnotes

    [1] 4:1 Or brothers and sisters; also verses 10, 13


    [2] 4:3 Or your holiness

    [3] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel

    (ESV)

    20 min
  • May 16: Psalm 135; Numbers 16–17; Isaiah 55; 1 Thessalonians 2:17–3:13
    Psalms and Wisdom:
    Psalm 135
    Psalm 135 (Listen)
    Your Name, O Lord, Endures Forever

    135   Praise the LORD!
      Praise the name of the LORD,
        give praise, O servants of the LORD,
    2   who stand in the house of the LORD,
        in the courts of the house of our God!
    3   Praise the LORD, for the LORD is good;
        sing to his name, for it is pleasant!Or for he is beautiful">1
    4   For the LORD has chosen Jacob for himself,
        Israel as his own possession.
    5   For I know that the LORD is great,
        and that our Lord is above all gods.
    6   Whatever the LORD pleases, he does,
        in heaven and on earth,
        in the seas and all deeps.
    7   He it is who makes the clouds rise at the end of the earth,
        who makes lightnings for the rain
        and brings forth the wind from his storehouses.
    8   He it was who struck down the firstborn of Egypt,
        both of man and of beast;
    9   who in your midst, O Egypt,
        sent signs and wonders
        against Pharaoh and all his servants;
    10   who struck down many nations
        and killed mighty kings,
    11   Sihon, king of the Amorites,
        and Og, king of Bashan,
        and all the kingdoms of Canaan,
    12   and gave their land as a heritage,
        a heritage to his people Israel.
    13   Your name, O LORD, endures forever,
        your renown,Or remembrance">2 O LORD, throughout all ages.
    14   For the LORD will vindicate his people
        and have compassion on his servants.
    15   The idols of the nations are silver and gold,
        the work of human hands.
    16   They have mouths, but do not speak;
        they have eyes, but do not see;
    17   they have ears, but do not hear,
        nor is there any breath in their mouths.
    18   Those who make them become like them,
        so do all who trust in them.
    19   O house of Israel, bless the LORD!
        O house of Aaron, bless the LORD!
    20   O house of Levi, bless the LORD!
        You who fear the LORD, bless the LORD!
    21   Blessed be the LORD from Zion,
        he who dwells in Jerusalem!
      Praise the LORD!

    Footnotes

    [1] 135:3 Or for he is beautiful


    [2] 135:13 Or remembrance

    (ESV)

    Pentateuch and History:
    Numbers 16–17
    Numbers 16–17 (Listen)
    Korah's Rebellion

    16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his,Septuagint The Lord knows those who are his">1 and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?”

    12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15 And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.”

    16 And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. 17 And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” 18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation.

    20 And the LORD spoke to Moses and to Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” 23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.”

    25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.”

    31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense.

    36 Ch 17:1 in Hebrew">2 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses.

    41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the LORD spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.

    Aaron's Staff Buds

    17 Ch 17:16 in Hebrew">3 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers' house, from all their chiefs according to their fathers' houses, twelve staffs. Write each man's name on his staff, 3 and write Aaron's name on the staff of Levi. For there shall be one staff for the head of each fathers' house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” 6 Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers' houses, twelve staffs. And the staff of Aaron was among their staffs. 7 And Moses deposited the staffs before the LORD in the tent of the testimony.

    8 On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Then Moses brought out all the staffs from before the LORD to all the people of Israel. And they looked, and each man took his staff. 10 And the LORD said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” 11 Thus did Moses; as the LORD commanded him, so he did.

    12 And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13 Everyone who comes near, who comes near to the tabernacle of the LORD, shall die. Are we all to perish?”

    Footnotes

    [1] 16:5 Septuagint The Lord knows those who are his


    [2] 16:36 Ch 17:1 in Hebrew

    [3] 17:1 Ch 17:16 in Hebrew

    (ESV)

    Chronicles and Prophets:
    Isaiah 55
    Isaiah 55 (Listen)
    The Compassion of the Lord

    55   “Come, everyone who thirsts,
        come to the waters;
      and he who has no money,
        come, buy and eat!
      Come, buy wine and milk
        without money and without price.
    2   Why do you spend your money for that which is not bread,
        and your labor for that which does not satisfy?
      Listen diligently to me, and eat what is good,
        and delight yourselves in rich food.
    3   Incline your ear, and come to me;
        hear, that your soul may live;
      and I will make with you an everlasting covenant,
        my steadfast, sure love for David.
    4   Behold, I made him a witness to the peoples,
        a leader and commander for the peoples.
    5   Behold, you shall call a nation that you do not know,
        and a nation that did not know you shall run to you,
      because of the LORD your God, and of the Holy One of Israel,
        for he has glorified you.
    6   “Seek the LORD while he may be found;
        call upon him while he is near;
    7   let the wicked forsake his way,
        and the unrighteous man his thoughts;
      let him return to the LORD, that he may have compassion on him,
        and to our God, for he will abundantly pardon.
    8   For my thoughts are not your thoughts,
        neither are your ways my ways, declares the LORD.
    9   For as the heavens are higher than the earth,
        so are my ways higher than your ways
        and my thoughts than your thoughts.
    10   “For as the rain and the snow come down from heaven
        and do not return there but water the earth,
      making it bring forth and sprout,
        giving seed to the sower and bread to the eater,
    11   so shall my word be that goes out from my mouth;
        it shall not return to me empty,
      but it shall accomplish that which I purpose,
        and shall succeed in the thing for which I sent it.
    12   “For you shall go out in joy
        and be led forth in peace;
      the mountains and the hills before you
        shall break forth into singing,
        and all the trees of the field shall clap their hands.
    13   Instead of the thorn shall come up the cypress;
        instead of the brier shall come up the myrtle;
      and it shall make a name for the LORD,
        an everlasting sign that shall not be cut off.”

    (ESV)

    Gospels and Epistles:
    1 Thessalonians 2:17–3:13
    1 Thessalonians 2:17–3:13 (Listen)
    Paul's Longing to See Them Again

    17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy.

    3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworkerSome manuscripts servant">1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.

    Timothy's Encouraging Report

    6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,Or brothers and sisters">2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith?

    11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

    Footnotes

    [1] 3:2 Some manuscripts servant


    [2] 3:7 Or brothers and sisters

    (ESV)

    16 min
  • May 15: Psalm 134; Numbers 15; Isaiah 54; 1 Thessalonians 2:1–16
    Psalms and Wisdom:
    Psalm 134
    Psalm 134 (Listen)
    Come, Bless the Lord
    A Song of Ascents.

    134   Come, bless the LORD, all you servants of the LORD,
        who stand by night in the house of the LORD!
    2   Lift up your hands to the holy place
        and bless the LORD!
    3   May the LORD bless you from Zion,
        he who made heaven and earth!

    (ESV)

    Pentateuch and History:
    Numbers 15
    Numbers 15 (Listen)
    Laws About Sacrifices

    15 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When you come into the land you are to inhabit, which I am giving you, 3 and you offer to the LORD from the herd or from the flock a food offeringOr an offering by fire; so throughout Numbers">1 or a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed feasts, to make a pleasing aroma to the LORD, 4 then he who brings his offering shall offer to the LORD a grain offering of a tenth of an ephahAn ephah was about 3/5 bushel or 22 liters">2 of fine flour, mixed with a quarter of a hinA hin was about 4 quarts or 3.5 liters">3 of oil; 5 and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb. 6 Or for a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil. 7 And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the LORD. 8 And when you offer a bull as a burnt offering or sacrifice, to fulfill a vow or for peace offerings to the LORD, 9 then one shall offer with the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil. 10 And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the LORD.

    11 “Thus it shall be done for each bull or ram, or for each lamb or young goat. 12 As many as you offer, so shall you do with each one, as many as there are. 13 Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the LORD. 14 And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the LORD, he shall do as you do. 15 For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD. 16 One law and one rule shall be for you and for the stranger who sojourns with you.”

    17 The LORD spoke to Moses, saying, 18 “Speak to the people of Israel and say to them, When you come into the land to which I bring you 19 and when you eat of the bread of the land, you shall present a contribution to the LORD. 20 Of the first of your dough you shall present a loaf as a contribution; like a contribution from the threshing floor, so shall you present it. 21 Some of the first of your dough you shall give to the LORD as a contribution throughout your generations.

    Laws About Unintentional Sins

    22 “But if you sin unintentionally,Or by mistake; also verses 24, 27, 28, 29">4 and do not observe all these commandments that the LORD has spoken to Moses, 23 all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations, 24 then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the LORD, with its grain offering and its drink offering, according to the rule, and one male goat for a sin offering. 25 And the priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the LORD, and their sin offering before the LORD for their mistake. 26 And all the congregation of the people of Israel shall be forgiven, and the stranger who sojourns among them, because the whole population was involved in the mistake.

    27 “If one person sins unintentionally, he shall offer a female goat a year old for a sin offering. 28 And the priest shall make atonement before the LORD for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven. 29 You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them. 30 But the person who does anything with a high hand, whether he is native or a sojourner, reviles the LORD, and that person shall be cut off from among his people. 31 Because he has despised the word of the LORD and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.”

    A Sabbathbreaker Executed

    32 While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. 33 And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. 34 They put him in custody, because it had not been made clear what should be done to him. 35 And the LORD said to Moses, “The man shall be put to death; all the congregation shall stone him with stones outside the camp.” 36 And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses.

    Tassels on Garments

    37 The LORD said to Moses, 38 “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner. 39 And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to followHebrew to spy out">5 after your own heart and your own eyes, which you are inclined to whore after. 40 So you shall remember and do all my commandments, and be holy to your God. 41 I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God.”

    Footnotes

    [1] 15:3 Or an offering by fire; so throughout Numbers


    [2] 15:4 An ephah was about 3/5 bushel or 22 liters

    [3] 15:4 A hin was about 4 quarts or 3.5 liters

    [4] 15:22 Or by mistake; also verses 24, 27, 28, 29

    [5] 15:39 Hebrew to spy out

    (ESV)

    Chronicles and Prophets:
    Isaiah 54
    Isaiah 54 (Listen)
    The Eternal Covenant of Peace

    54   “Sing, O barren one, who did not bear;
        break forth into singing and cry aloud,
        you who have not been in labor!
      For the children of the desolate one will be more
        than the children of her who is married,” says the LORD.
    2   “Enlarge the place of your tent,
        and let the curtains of your habitations be stretched out;
      do not hold back; lengthen your cords
        and strengthen your stakes.
    3   For you will spread abroad to the right and to the left,
        and your offspring will possess the nations
        and will people the desolate cities.
    4   “Fear not, for you will not be ashamed;
        be not confounded, for you will not be disgraced;
      for you will forget the shame of your youth,
        and the reproach of your widowhood you will remember no more.
    5   For your Maker is your husband,
        the LORD of hosts is his name;
      and the Holy One of Israel is your Redeemer,
        the God of the whole earth he is called.
    6   For the LORD has called you
        like a wife deserted and grieved in spirit,
      like a wife of youth when she is cast off,
        says your God.
    7   For a brief moment I deserted you,
        but with great compassion I will gather you.
    8   In overflowing anger for a moment
        I hid my face from you,
      but with everlasting love I will have compassion on you,”
        says the LORD, your Redeemer.
    9   “This is like the days of NoahSome manuscripts For this is as the waters of Noah">1 to me:
        as I swore that the waters of Noah
        should no more go over the earth,
      so I have sworn that I will not be angry with you,
        and will not rebuke you.
    10   For the mountains may depart
        and the hills be removed,
      but my steadfast love shall not depart from you,
        and my covenant of peace shall not be removed,”
        says the LORD, who has compassion on you.
    11   “O afflicted one, storm-tossed and not comforted,
        behold, I will set your stones in antimony,
        and lay your foundations with sapphires.Or lapis lazuli">2
    12   I will make your pinnacles of agate,Or jasper, or ruby">3
        your gates of carbuncles,Or crystal">4
        and all your wall of precious stones.
    13   All your children shall be taught by the LORD,
        and great shall be the peace of your children.
    14   In righteousness you shall be established;
        you shall be far from oppression, for you shall not fear;
        and from terror, for it shall not come near you.
    15   If anyone stirs up strife,
        it is not from me;
      whoever stirs up strife with you
        shall fall because of you.
    16   Behold, I have created the smith
        who blows the fire of coals
        and produces a weapon for its purpose.
      I have also created the ravager to destroy;
    17     no weapon that is fashioned against you shall succeed,
        and you shall refute every tongue that rises against you in judgment.
      This is the heritage of the servants of the LORD
        and their vindicationOr righteousness">5 from me, declares the LORD.”

    Footnotes

    [1] 54:9 Some manuscripts For this is as the waters of Noah


    [2] 54:11 Or lapis lazuli

    [3] 54:12 Or jasper, or ruby

    [4] 54:12 Or crystal

    [5] 54:17 Or righteousness

    (ESV)

    Gospels and Epistles:
    1 Thessalonians 2:1–16
    1 Thessalonians 2:1–16 (Listen)
    Paul's Ministry to the Thessalonians

    2 For you yourselves know, brothers,Or brothers and sisters; also verses 9, 14, 17">1 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,Or with a flattering speech">2 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentleSome manuscripts infants">3 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

    9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.

    13 And we also thank God constantlyOr without ceasing">4 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of menThe Greek word anthropoi can refer to both men and women">5 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time">6 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!Or completely, or forever">7

    Footnotes

    [1] 2:1 Or brothers and sisters; also verses 9, 14, 17


    [2] 2:5 Or with a flattering speech

    [3] 2:7 Some manuscripts infants

    [4] 2:13 Or without ceasing

    [5] 2:13 The Greek word anthropoi can refer to both men and women

    [6] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time

    [7] 2:16 Or completely, or forever

    (ESV)

    12 min
  • May 14: Psalm 133; Numbers 13–14; Isaiah 52:13–53:12; 1 Thessalonians 1
    Psalms and Wisdom:
    Psalm 133
    Psalm 133 (Listen)
    When Brothers Dwell in Unity
    A Song of Ascents. Of David.

    133   Behold, how good and pleasant it is
        when brothers dwell in unity!Or dwell together">1
    2   It is like the precious oil on the head,
        running down on the beard,
      on the beard of Aaron,
        running down on the collar of his robes!
    3   It is like the dew of Hermon,
        which falls on the mountains of Zion!
      For there the LORD has commanded the blessing,
        life forevermore.

    Footnotes

    [1] 133:1 Or dwell together

    (ESV)

    Pentateuch and History:
    Numbers 13–14
    Numbers 13–14 (Listen)
    Spies Sent into Canaan

    13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.

    17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

    21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,Eshcol means cluster">1 because of the cluster that the people of Israel cut down from there.

    Report of the Spies

    25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.”

    30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

    The People Rebel

    14 Then all the congregation raised a loud cry, and the people wept that night. 2 And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3 Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4 And they said to one another, “Let us choose a leader and go back to Egypt.”

    5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. 6 And Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes 7 and said to all the congregation of the people of Israel, “The land, which we passed through to spy it out, is an exceedingly good land. 8 If the LORD delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey. 9 Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.” 10 Then all the congregation said to stone them with stones. But the glory of the LORD appeared at the tent of meeting to all the people of Israel.

    11 And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them? 12 I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

    Moses Intercedes for the People

    13 But Moses said to the LORD, “Then the Egyptians will hear of it, for you brought up this people in your might from among them, 14 and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. 15 Now if you kill this people as one man, then the nations who have heard your fame will say, 16 ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’ 17 And now, please let the power of the Lord be great as you have promised, saying, 18 ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’ 19 Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.”

    God Promises Judgment

    20 Then the LORD said, “I have pardoned, according to your word. 21 But truly, as I live, and as all the earth shall be filled with the glory of the LORD, 22 none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, 23 shall see the land that I swore to give to their fathers. And none of those who despised me shall see it. 24 But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it. 25 Now, since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.”

    26 And the LORD spoke to Moses and to Aaron, saying, 27 “How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me. 28 Say to them, ‘As I live, declares the LORD, what you have said in my hearing I will do to you: 29 your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me, 30 not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun. 31 But your little ones, who you said would become a prey, I will bring in, and they shall know the land that you have rejected. 32 But as for you, your dead bodies shall fall in this wilderness. 33 And your children shall be shepherds in the wilderness forty years and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. 34 According to the number of the days in which you spied out the land, forty days, a year for each day, you shall bear your iniquity forty years, and you shall know my displeasure.’ 35 I, the LORD, have spoken. Surely this will I do to all this wicked congregation who are gathered together against me: in this wilderness they shall come to a full end, and there they shall die.”

    36 And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him by bringing up a bad report about the land—37 the men who brought up a bad report of the land—died by plague before the LORD. 38 Of those men who went to spy out the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive.

    Israel Defeated in Battle

    39 When Moses told these words to all the people of Israel, the people mourned greatly. 40 And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” 41 But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? 42 Do not go up, for the LORD is not among you, lest you be struck down before your enemies. 43 For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” 44 But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. 45 Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah.

    Footnotes

    [1] 13:24 Eshcol means cluster

    (ESV)

    Chronicles and Prophets:
    Isaiah 52:13–53:12
    Isaiah 52:13–53:12 (Listen)
    He Was Pierced for Our Transgressions

    13   Behold, my servant shall act wisely;Or shall prosper">1
        he shall be high and lifted up,
        and shall be exalted.
    14   As many were astonished at you—
        his appearance was so marred, beyond human semblance,
        and his form beyond that of the children of mankind—
    15   so shall he sprinkleOr startle">2 many nations.
        Kings shall shut their mouths because of him,
      for that which has not been told them they see,
        and that which they have not heard they understand.
    53   Who has believed what he has heard from us?Or Who has believed what we have heard?">3
        And to whom has the arm of the LORD been revealed?
    2   For he grew up before him like a young plant,
        and like a root out of dry ground;
      he had no form or majesty that we should look at him,
        and no beauty that we should desire him.
    3   He was despised and rejectedOr forsaken">4 by men,
        a man of sorrowsOr pains; also verse 4">5 and acquainted withOr and knowing">6 grief;Or sickness; also verse 4">7
      and as one from whom men hide their facesOr as one who hides his face from us">8
        he was despised, and we esteemed him not.
    4   Surely he has borne our griefs
        and carried our sorrows;
      yet we esteemed him stricken,
        smitten by God, and afflicted.
    5   But he was pierced for our transgressions;
        he was crushed for our iniquities;
      upon him was the chastisement that brought us peace,
        and with his wounds we are healed.
    6   All we like sheep have gone astray;
        we have turned—every one—to his own way;
      and the LORD has laid on him
        the iniquity of us all.
    7   He was oppressed, and he was afflicted,
        yet he opened not his mouth;
      like a lamb that is led to the slaughter,
        and like a sheep that before its shearers is silent,
        so he opened not his mouth.
    8   By oppression and judgment he was taken away;
        and as for his generation, who considered
      that he was cut off out of the land of the living,
        stricken for the transgression of my people?
    9   And they made his grave with the wicked
        and with a rich man in his death,
      although he had done no violence,
        and there was no deceit in his mouth.
    10   Yet it was the will of the LORD to crush him;
        he has put him to grief;Or he has made him sick">9
      when his soul makesOr when you make his soul">10 an offering for guilt,
        he shall see his offspring; he shall prolong his days;
      the will of the LORD shall prosper in his hand.
    11   Out of the anguish of his soul he shall seeMasoretic Text; Dead Sea Scroll he shall see light">11 and be satisfied;
      by his knowledge shall the righteous one, my servant,
        make many to be accounted righteous,
        and he shall bear their iniquities.
    12   Therefore I will divide him a portion with the many,Or with the great">12
        and he shall divide the spoil with the strong,Or with the numerous">13
      because he poured out his soul to death
        and was numbered with the transgressors;
      yet he bore the sin of many,
        and makes intercession for the transgressors.

    Footnotes

    [1] 52:13 Or shall prosper


    [2] 52:15 Or startle

    [3] 53:1 Or Who has believed what we have heard?

    [4] 53:3 Or forsaken

    [5] 53:3 Or pains; also verse 4

    [6] 53:3 Or and knowing

    [7] 53:3 Or sickness; also verse 4

    [8] 53:3 Or as one who hides his face from us

    [9] 53:10 Or he has made him sick

    [10] 53:10 Or when you make his soul

    [11] 53:11 Masoretic Text; Dead Sea Scroll he shall see light

    [12] 53:12 Or with the great

    [13] 53:12 Or with the numerous

    (ESV)

    Gospels and Epistles:
    1 Thessalonians 1
    1 Thessalonians 1 (Listen)
    Greeting

    1 Paul, Silvanus, and Timothy,

    To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

    Grace to you and peace.

    The Thessalonians' Faith and Example

    2 We give thanks to God always for all of you, constantlyOr without ceasing">1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothersOr brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters">2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

    Footnotes

    [1] 1:2 Or without ceasing


    [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

    (ESV)

    16 min
  • May 13: Psalm 132; Numbers 12; Isaiah 51–52:12; Colossians 3:18–4:18
    Psalms and Wisdom:
    Psalm 132
    Psalm 132 (Listen)
    The Lord Has Chosen Zion
    A Song of Ascents.

    132   Remember, O LORD, in David's favor,
        all the hardships he endured,
    2   how he swore to the LORD
        and vowed to the Mighty One of Jacob,
    3   “I will not enter my house
        or get into my bed,
    4   I will not give sleep to my eyes
        or slumber to my eyelids,
    5   until I find a place for the LORD,
        a dwelling place for the Mighty One of Jacob.”
    6   Behold, we heard of it in Ephrathah;
        we found it in the fields of Jaar.
    7   “Let us go to his dwelling place;
        let us worship at his footstool!”
    8   Arise, O LORD, and go to your resting place,
        you and the ark of your might.
    9   Let your priests be clothed with righteousness,
        and let your saints shout for joy.
    10   For the sake of your servant David,
        do not turn away the face of your anointed one.
    11   The LORD swore to David a sure oath
        from which he will not turn back:
      “One of the sons of your bodyHebrew of your fruit of the womb">1
        I will set on your throne.
    12   If your sons keep my covenant
        and my testimonies that I shall teach them,
      their sons also forever
        shall sit on your throne.”
    13   For the LORD has chosen Zion;
        he has desired it for his dwelling place:
    14   “This is my resting place forever;
        here I will dwell, for I have desired it.
    15   I will abundantly bless her provisions;
        I will satisfy her poor with bread.
    16   Her priests I will clothe with salvation,
        and her saints will shout for joy.
    17   There I will make a horn to sprout for David;
        I have prepared a lamp for my anointed.
    18   His enemies I will clothe with shame,
        but on him his crown will shine.”

    Footnotes

    [1] 132:11 Hebrew of your fruit of the womb

    (ESV)

    Pentateuch and History:
    Numbers 12
    Numbers 12 (Listen)
    Miriam and Aaron Oppose Moses

    12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed.

    10 When the cloud removed from over the tent, behold, Miriam was leprous,Leprosy was a term for several skin diseases; see Leviticus 13">1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish usHebrew do not lay sin upon us">2 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran.

    Footnotes

    [1] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13


    [2] 12:11 Hebrew do not lay sin upon us

    (ESV)

    Chronicles and Prophets:
    Isaiah 51–52:12
    Isaiah 51–52:12 (Listen)
    The Lord's Comfort for Zion

    51   “Listen to me, you who pursue righteousness,
        you who seek the LORD:
      look to the rock from which you were hewn,
        and to the quarry from which you were dug.
    2   Look to Abraham your father
        and to Sarah who bore you;
      for he was but one when I called him,
        that I might bless him and multiply him.
    3   For the LORD comforts Zion;
        he comforts all her waste places
      and makes her wilderness like Eden,
        her desert like the garden of the LORD;
      joy and gladness will be found in her,
        thanksgiving and the voice of song.
    4   “Give attention to me, my people,
        and give ear to me, my nation;
      for a lawOr for teaching; also verse 7">1 will go out from me,
        and I will set my justice for a light to the peoples.
    5   My righteousness draws near,
        my salvation has gone out,
        and my arms will judge the peoples;
      the coastlands hope for me,
        and for my arm they wait.
    6   Lift up your eyes to the heavens,
        and look at the earth beneath;
      for the heavens vanish like smoke,
        the earth will wear out like a garment,
        and they who dwell in it will die in like manner;Or will die like gnats">2
      but my salvation will be forever,
        and my righteousness will never be dismayed.
    7   “Listen to me, you who know righteousness,
        the people in whose heart is my law;
      fear not the reproach of man,
        nor be dismayed at their revilings.
    8   For the moth will eat them up like a garment,
        and the worm will eat them like wool,
      but my righteousness will be forever,
        and my salvation to all generations.”
    9   Awake, awake, put on strength,
        O arm of the LORD;
      awake, as in days of old,
        the generations of long ago.
      Was it not you who cut Rahab in pieces,
        who pierced the dragon?
    10   Was it not you who dried up the sea,
        the waters of the great deep,
      who made the depths of the sea a way
        for the redeemed to pass over?
    11   And the ransomed of the LORD shall return
        and come to Zion with singing;
      everlasting joy shall be upon their heads;
        they shall obtain gladness and joy,
        and sorrow and sighing shall flee away.
    12   “I, I am he who comforts you;
        who are you that you are afraid of man who dies,
        of the son of man who is made like grass,
    13   and have forgotten the LORD, your Maker,
        who stretched out the heavens
        and laid the foundations of the earth,
      and you fear continually all the day
        because of the wrath of the oppressor,
      when he sets himself to destroy?
        And where is the wrath of the oppressor?
    14   He who is bowed down shall speedily be released;
        he shall not die and go down to the pit,
        neither shall his bread be lacking.
    15   I am the LORD your God,
        who stirs up the sea so that its waves roar—
        the LORD of hosts is his name.
    16   And I have put my words in your mouth
        and covered you in the shadow of my hand,
      establishingOr planting">3 the heavens
        and laying the foundations of the earth,
        and saying to Zion, ‘You are my people.’”
    17   Wake yourself, wake yourself,
        stand up, O Jerusalem,
      you who have drunk from the hand of the LORD
        the cup of his wrath,
      who have drunk to the dregs
        the bowl, the cup of staggering.
    18   There is none to guide her
        among all the sons she has borne;
      there is none to take her by the hand
        among all the sons she has brought up.
    19   These two things have happened to you—
        who will console you?—
      devastation and destruction, famine and sword;
        who will comfort you?Dead Sea Scroll, Septuagint, Syriac, Vulgate; Masoretic Text how shall I comfort you">4
    20   Your sons have fainted;
        they lie at the head of every street
        like an antelope in a net;
      they are full of the wrath of the LORD,
        the rebuke of your God.
    21   Therefore hear this, you who are afflicted,
        who are drunk, but not with wine:
    22   Thus says your Lord, the LORD,
        your God who pleads the cause of his people:
      “Behold, I have taken from your hand the cup of staggering;
      the bowl of my wrath you shall drink no more;
    23   and I will put it into the hand of your tormentors,
        who have said to you,
        ‘Bow down, that we may pass over’;
      and you have made your back like the ground
        and like the street for them to pass over.”

    The Lord's Coming Salvation

    52   Awake, awake,
        put on your strength, O Zion;
      put on your beautiful garments,
        O Jerusalem, the holy city;
      for there shall no more come into you
        the uncircumcised and the unclean.
    2   Shake yourself from the dust and arise;
        be seated, O Jerusalem;
      loose the bonds from your neck,
        O captive daughter of Zion.

    3 For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord GOD: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.Or the Assyrian has oppressed them of late">5 5 Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”

    7   How beautiful upon the mountains
        are the feet of him who brings good news,
      who publishes peace, who brings good news of happiness,
        who publishes salvation,
        who says to Zion, “Your God reigns.”
    8   The voice of your watchmen—they lift up their voice;
        together they sing for joy;
      for eye to eye they see
        the return of the LORD to Zion.
    9   Break forth together into singing,
        you waste places of Jerusalem,
      for the LORD has comforted his people;
        he has redeemed Jerusalem.
    10   The LORD has bared his holy arm
        before the eyes of all the nations,
      and all the ends of the earth shall see
        the salvation of our God.
    11   Depart, depart, go out from there;
        touch no unclean thing;
      go out from the midst of her; purify yourselves,
        you who bear the vessels of the LORD.
    12   For you shall not go out in haste,
        and you shall not go in flight,
      for the LORD will go before you,
        and the God of Israel will be your rear guard.

    Footnotes

    [1] 51:4 Or for teaching; also verse 7


    [2] 51:6 Or will die like gnats

    [3] 51:16 Or planting

    [4] 51:19 Dead Sea Scroll, Septuagint, Syriac, Vulgate; Masoretic Text how shall I comfort you

    [5] 52:4 Or the Assyrian has oppressed them of late

    (ESV)

    Gospels and Epistles:
    Colossians 3:18–4:18
    Colossians 3:18–4:18 (Listen)
    Rules for Christian Households

    18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters,Or your masters according to the flesh">1 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

    4 Masters, treat your bondservantsFor the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12">2 justly and fairly, knowing that you also have a Master in heaven.

    Further Instructions

    2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak.

    5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.

    Final Greetings

    7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servantFor the contextual rendering of the Greek word sundoulos, see Preface">3 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.

    10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothersOr brothers and sisters">4 at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”

    18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.

    Footnotes

    [1] 3:22 Or your masters according to the flesh


    [2] 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12

    [3] 4:7 For the contextual rendering of the Greek word sundoulos, see Preface

    [4] 4:15 Or brothers and sisters

    (ESV)

    14 min
  • May 12: Psalm 131; Numbers 11; Isaiah 50; Colossians 3:1–17
    Psalms and Wisdom:
    Psalm 131
    Psalm 131 (Listen)
    I Have Calmed and Quieted My Soul
    A Song of Ascents. Of David.

    131   O LORD, my heart is not lifted up;
        my eyes are not raised too high;
      I do not occupy myself with things
        too great and too marvelous for me.
    2   But I have calmed and quieted my soul,
        like a weaned child with its mother;
        like a weaned child is my soul within me.
    3   O Israel, hope in the LORD
        from this time forth and forevermore.

    (ESV)

    Pentateuch and History:
    Numbers 11
    Numbers 11 (Listen)
    The People Complain

    11 And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the LORD, and the fire died down. 3 So the name of that place was called Taberah,Taberah means burning">1 because the fire of the LORD burned among them.

    4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.”

    7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it.

    10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the LORD blazed hotly, and Moses was displeased. 11 Moses said to the LORD, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,’ to the land that you swore to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’ 14 I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.”

    Elders Appointed to Aid Moses

    16 Then the LORD said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. 17 And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone. 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the LORD will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the LORD who is among you and have wept before him, saying, “Why did we come out of Egypt?”’” 21 But Moses said, “The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!’ 22 Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” 23 And the LORD said to Moses, “Is the LORD's hand shortened? Now you shall see whether my word will come true for you or not.”

    24 So Moses went out and told the people the words of the LORD. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the LORD came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it.

    26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp.

    Quail and a Plague

    31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubitsA cubit was about 18 inches or 45 centimeters">2 above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.A homer was about 6 bushels or 220 liters">3 And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,Kibroth-hattaavah means graves of craving">4 because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth.

    Footnotes

    [1] 11:3 Taberah means burning


    [2] 11:31 A cubit was about 18 inches or 45 centimeters

    [3] 11:32 A homer was about 6 bushels or 220 liters

    [4] 11:34 Kibroth-hattaavah means graves of craving

    (ESV)

    Chronicles and Prophets:
    Isaiah 50
    Isaiah 50 (Listen)
    Israel's Sin and the Servant's Obedience

    50   Thus says the LORD:
      “Where is your mother's certificate of divorce,
        with which I sent her away?
      Or which of my creditors is it
        to whom I have sold you?
      Behold, for your iniquities you were sold,
        and for your transgressions your mother was sent away.
    2   Why, when I came, was there no man;
        why, when I called, was there no one to answer?
      Is my hand shortened, that it cannot redeem?
        Or have I no power to deliver?
      Behold, by my rebuke I dry up the sea,
        I make the rivers a desert;
      their fish stink for lack of water
        and die of thirst.
    3   I clothe the heavens with blackness
        and make sackcloth their covering.”
    4   The Lord GOD has given me
        the tongue of those who are taught,
      that I may know how to sustain with a word
        him who is weary.
      Morning by morning he awakens;
        he awakens my ear
        to hear as those who are taught.
    5   The Lord GOD has opened my ear,
        and I was not rebellious;
        I turned not backward.
    6   I gave my back to those who strike,
        and my cheeks to those who pull out the beard;
      I hid not my face
        from disgrace and spitting.
    7   But the Lord GOD helps me;
        therefore I have not been disgraced;
      therefore I have set my face like a flint,
        and I know that I shall not be put to shame.
    8     He who vindicates me is near.
      Who will contend with me?
        Let us stand up together.
      Who is my adversary?
        Let him come near to me.
    9   Behold, the Lord GOD helps me;
        who will declare me guilty?
      Behold, all of them will wear out like a garment;
        the moth will eat them up.
    10   Who among you fears the LORD
        and obeys the voice of his servant?
      Let him who walks in darkness
        and has no light
      trust in the name of the LORD
        and rely on his God.
    11   Behold, all you who kindle a fire,
        who equip yourselves with burning torches!
      Walk by the light of your fire,
        and by the torches that you have kindled!
      This you have from my hand:
        you shall lie down in torment.

    (ESV)

    Gospels and Epistles:
    Colossians 3:1–17
    Colossians 3:1–17 (Listen)
    Put On the New Self

    3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is yourSome manuscripts our">1 life appears, then you also will appear with him in glory.

    5 Put to death therefore what is earthly in you:Greek therefore your members that are on the earth">2 sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming.Some manuscripts add upon the sons of disobedience">3 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old selfGreek man; also as supplied in verse 10">4 with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22">5 free; but Christ is all, and in all.

    12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

    Footnotes

    [1] 3:4 Some manuscripts our


    [2] 3:5 Greek therefore your members that are on the earth

    [3] 3:6 Some manuscripts add upon the sons of disobedience

    [4] 3:9 Greek man; also as supplied in verse 10

    [5] 3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22

    (ESV)

    11 min

About ESV: Digging Deep into the Bible

From the publisher's feed

Understand the Bible in a Deeper Way