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ESV: Digging Deep into the Bible
ESV: Digging Deep into the Bible episodes
- June 25: Proverbs 29; Deuteronomy 28:1–14; Micah 4; Matthew 6:19–24Psalms and Wisdom:Proverbs 29Proverbs 29 (Listen)29 He who is often reproved, yet stiffens his neck,
will suddenly be broken beyond healing.
2 When the righteous increase, the people rejoice,
but when the wicked rule, the people groan.
3 He who loves wisdom makes his father glad,
but a companion of prostitutes squanders his wealth.
4 By justice a king builds up the land,
but he who exacts giftsOr who taxes heavily">1 tears it down.
5 A man who flatters his neighbor
spreads a net for his feet.
6 An evil man is ensnared in his transgression,
but a righteous man sings and rejoices.
7 A righteous man knows the rights of the poor;
a wicked man does not understand such knowledge.
8 Scoffers set a city aflame,
but the wise turn away wrath.
9 If a wise man has an argument with a fool,
the fool only rages and laughs, and there is no quiet.
10 Bloodthirsty men hate one who is blameless
and seek the life of the upright.Or but the upright seek his soul">2
11 A fool gives full vent to his spirit,
but a wise man quietly holds it back.
12 If a ruler listens to falsehood,
all his officials will be wicked.
13 The poor man and the oppressor meet together;
the LORD gives light to the eyes of both.
14 If a king faithfully judges the poor,
his throne will be established forever.
15 The rod and reproof give wisdom,
but a child left to himself brings shame to his mother.
16 When the wicked increase, transgression increases,
but the righteous will look upon their downfall.
17 Discipline your son, and he will give you rest;
he will give delight to your heart.
18 Where there is no prophetic vision the people cast off restraint,Or the people are discouraged">3
but blessed is he who keeps the law.
19 By mere words a servant is not disciplined,
for though he understands, he will not respond.
20 Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
21 Whoever pampers his servant from childhood
will in the end find him his heir.The meaning of the Hebrew word rendered his heir is uncertain">4
22 A man of wrath stirs up strife,
and one given to anger causes much transgression.
23 One’s pride will bring him low,
but he who is lowly in spirit will obtain honor.
24 The partner of a thief hates his own life;
he hears the curse, but discloses nothing.
25 The fear of man lays a snare,
but whoever trusts in the LORD is safe.
26 Many seek the face of a ruler,
but it is from the LORD that a man gets justice.
27 An unjust man is an abomination to the righteous,
but one whose way is straight is an abomination to the wicked.Footnotes[1] 29:4 Or who taxes heavily
[2] 29:10 Or but the upright seek his soul[3] 29:18 Or the people are discouraged[4] 29:21 The meaning of the Hebrew word rendered his heir is uncertain(ESV)
Pentateuch and History:Deuteronomy 28:1–14Deuteronomy 28:1–14 (Listen)Blessings for Obedience28 “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth. 2 And all these blessings shall come upon you and overtake you, if you obey the voice of the LORD your God. 3 Blessed shall you be in the city, and blessed shall you be in the field. 4 Blessed shall be the fruit of your womb and the fruit of your ground and the fruit of your cattle, the increase of your herds and the young of your flock. 5 Blessed shall be your basket and your kneading bowl. 6 Blessed shall you be when you come in, and blessed shall you be when you go out.
7 “The LORD will cause your enemies who rise against you to be defeated before you. They shall come out against you one way and flee before you seven ways. 8 The LORD will command the blessing on you in your barns and in all that you undertake. And he will bless you in the land that the LORD your God is giving you. 9 The LORD will establish you as a people holy to himself, as he has sworn to you, if you keep the commandments of the LORD your God and walk in his ways. 10 And all the peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you. 11 And the LORD will make you abound in prosperity, in the fruit of your womb and in the fruit of your livestock and in the fruit of your ground, within the land that the LORD swore to your fathers to give you. 12 The LORD will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. And you shall lend to many nations, but you shall not borrow. 13 And the LORD will make you the head and not the tail, and you shall only go up and not down, if you obey the commandments of the LORD your God, which I command you today, being careful to do them, 14 and if you do not turn aside from any of the words that I command you today, to the right hand or to the left, to go after other gods to serve them.
(ESV)
Chronicles and Prophets:Micah 4Micah 4 (Listen)The Mountain of the Lord4 It shall come to pass in the latter days
that the mountain of the house of the LORD
shall be established as the highest of the mountains,
and it shall be lifted up above the hills;
and peoples shall flow to it,
2 and many nations shall come, and say:
“Come, let us go up to the mountain of the LORD,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,Or teaching">1
and the word of the LORD from Jerusalem.
3 He shall judge between many peoples,
and shall decide disputes for strong nations far away;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore;
4 but they shall sit every man under his vine and under his fig tree,
and no one shall make them afraid,
for the mouth of the LORD of hosts has spoken.
5 For all the peoples walk
each in the name of its god,
but we will walk in the name of the LORD our God
forever and ever.The Lord Shall Rescue Zion6 In that day, declares the LORD,
I will assemble the lame
and gather those who have been driven away
and those whom I have afflicted;
7 and the lame I will make the remnant,
and those who were cast off, a strong nation;
and the LORD will reign over them in Mount Zion
from this time forth and forevermore.8 And you, O tower of the flock,
hill of the daughter of Zion,
to you shall it come,
the former dominion shall come,
kingship for the daughter of Jerusalem.9 Now why do you cry aloud?
Is there no king in you?
Has your counselor perished,
that pain seized you like a woman in labor?
10 Writhe and groan,Or push">2 O daughter of Zion,
like a woman in labor,
for now you shall go out from the city
and dwell in the open country;
you shall go to Babylon.
There you shall be rescued;
there the LORD will redeem you
from the hand of your enemies.11 Now many nations
are assembled against you,
saying, “Let her be defiled,
and let our eyes gaze upon Zion.”
12 But they do not know
the thoughts of the LORD;
they do not understand his plan,
that he has gathered them as sheaves to the threshing floor.
13 Arise and thresh,
O daughter of Zion,
for I will make your horn iron,
and I will make your hoofs bronze;
you shall beat in pieces many peoples;
and shall devoteHebrew devote to destruction">3 their gain to the LORD,
their wealth to the Lord of the whole earth.Footnotes[1] 4:2 Or teaching
[2] 4:10 Or push[3] 4:13 Hebrew devote to destruction(ESV)
Gospels and Epistles:Matthew 6:19–24Matthew 6:19–24 (Listen)Lay Up Treasures in Heaven19 “Do not lay up for yourselves treasures on earth, where moth and rustOr worm; also verse 20">1 destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.Greek mammon, a Semitic word for money or possessions">2
Footnotes[1] 6:19 Or worm; also verse 20
[2] 6:24 Greek mammon, a Semitic word for money or possessions(ESV)
9 min - June 24: Proverbs 27–28; Deuteronomy 27; Micah 3; Matthew 6:1–18Psalms and Wisdom:Proverbs 27–28Proverbs 27–28 (Listen)27 Do not boast about tomorrow,
for you do not know what a day may bring.
2 Let another praise you, and not your own mouth;
a stranger, and not your own lips.
3 A stone is heavy, and sand is weighty,
but a fool’s provocation is heavier than both.
4 Wrath is cruel, anger is overwhelming,
but who can stand before jealousy?
5 Better is open rebuke
than hidden love.
6 Faithful are the wounds of a friend;
profuse are the kisses of an enemy.
7 One who is full loathes honey,
but to one who is hungry everything bitter is sweet.
8 Like a bird that strays from its nest
is a man who strays from his home.
9 Oil and perfume make the heart glad,
and the sweetness of a friend comes from his earnest counsel.Or and so does the sweetness of a friend that comes from his earnest counsel">1
10 Do not forsake your friend and your father’s friend,
and do not go to your brother’s house in the day of your calamity.
Better is a neighbor who is near
than a brother who is far away.
11 Be wise, my son, and make my heart glad,
that I may answer him who reproaches me.
12 The prudent sees danger and hides himself,
but the simple go on and suffer for it.
13 Take a man’s garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for an adulteress.Hebrew a foreign woman; a slight emendation yields (compare Vulgate; see also 20:16) foreigners">2
14 Whoever blesses his neighbor with a loud voice,
rising early in the morning,
will be counted as cursing.
15 A continual dripping on a rainy day
and a quarrelsome wife are alike;
16 to restrain her is to restrain the wind
or to graspHebrew to meet with">3 oil in one’s right hand.
17 Iron sharpens iron,
and one man sharpens another.Hebrew sharpens the face of another">4
18 Whoever tends a fig tree will eat its fruit,
and he who guards his master will be honored.
19 As in water face reflects face,
so the heart of man reflects the man.
20 Sheol and Abaddon are never satisfied,
and never satisfied are the eyes of man.
21 The crucible is for silver, and the furnace is for gold,
and a man is tested by his praise.
22 Crush a fool in a mortar with a pestle
along with crushed grain,
yet his folly will not depart from him.23 Know well the condition of your flocks,
and give attention to your herds,
24 for riches do not last forever;
and does a crown endure to all generations?
25 When the grass is gone and the new growth appears
and the vegetation of the mountains is gathered,
26 the lambs will provide your clothing,
and the goats the price of a field.
27 There will be enough goats’ milk for your food,
for the food of your household
and maintenance for your girls.
28 The wicked flee when no one pursues,
but the righteous are bold as a lion.
2 When a land transgresses, it has many rulers,
but with a man of understanding and knowledge,
its stability will long continue.
3 A poor man who oppresses the poor
is a beating rain that leaves no food.
4 Those who forsake the law praise the wicked,
but those who keep the law strive against them.
5 Evil men do not understand justice,
but those who seek the LORD understand it completely.
6 Better is a poor man who walks in his integrity
than a rich man who is crooked in his ways.
7 The one who keeps the law is a son with understanding,
but a companion of gluttons shames his father.
8 Whoever multiplies his wealth by interest and profitThat is, profit that comes from charging interest to the poor">5
gathers it for him who is generous to the poor.
9 If one turns away his ear from hearing the law,
even his prayer is an abomination.
10 Whoever misleads the upright into an evil way
will fall into his own pit,
but the blameless will have a goodly inheritance.
11 A rich man is wise in his own eyes,
but a poor man who has understanding will find him out.
12 When the righteous triumph, there is great glory,
but when the wicked rise, people hide themselves.
13 Whoever conceals his transgressions will not prosper,
but he who confesses and forsakes them will obtain mercy.
14 Blessed is the one who fears the LORDHebrew lacks the Lord">6 always,
but whoever hardens his heart will fall into calamity.
15 Like a roaring lion or a charging bear
is a wicked ruler over a poor people.
16 A ruler who lacks understanding is a cruel oppressor,
but he who hates unjust gain will prolong his days.
17 If one is burdened with the blood of another,
he will be a fugitive until death;Hebrew until the pit">7
let no one help him.
18 Whoever walks in integrity will be delivered,
but he who is crooked in his ways will suddenly fall.
19 Whoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.
20 A faithful man will abound with blessings,
but whoever hastens to be rich will not go unpunished.
21 To show partiality is not good,
but for a piece of bread a man will do wrong.
22 A stingy manHebrew A man whose eye is evil">8 hastens after wealth
and does not know that poverty will come upon him.
23 Whoever rebukes a man will afterward find more favor
than he who flatters with his tongue.
24 Whoever robs his father or his mother
and says, “That is no transgression,”
is a companion to a man who destroys.
25 A greedy man stirs up strife,
but the one who trusts in the LORD will be enriched.
26 Whoever trusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
27 Whoever gives to the poor will not want,
but he who hides his eyes will get many a curse.
28 When the wicked rise, people hide themselves,
but when they perish, the righteous increase.Footnotes[1] 27:9 Or and so does the sweetness of a friend that comes from his earnest counsel
[2] 27:13 Hebrew a foreign woman; a slight emendation yields (compare Vulgate; see also 20:16) foreigners[3] 27:16 Hebrew to meet with[4] 27:17 Hebrew sharpens the face of another[5] 28:8 That is, profit that comes from charging interest to the poor[6] 28:14 Hebrew lacks the Lord[7] 28:17 Hebrew until the pit[8] 28:22 Hebrew A man whose eye is evil(ESV)
Pentateuch and History:Deuteronomy 27Deuteronomy 27 (Listen)The Altar on Mount Ebal27 Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the LORD your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, as the LORD, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the LORD your God of uncutHebrew whole">1 stones. And you shall offer burnt offerings on it to the LORD your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the LORD your God. 8 And you shall write on the stones all the words of this law very plainly.”
Curses from Mount Ebal9 Then Moses and the Levitical priests said to all Israel, “Keep silence and hear, O Israel: this day you have become the people of the LORD your God. 10 You shall therefore obey the voice of the LORD your God, keeping his commandments and his statutes, which I command you today.”
11 That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. 14 And the Levites shall declare to all the men of Israel in a loud voice:
15 “‘Cursed be the man who makes a carved or cast metal image, an abomination to the LORD, a thing made by the hands of a craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amen.’
16 “‘Cursed be anyone who dishonors his father or his mother.’ And all the people shall say, ‘Amen.’
17 “‘Cursed be anyone who moves his neighbor’s landmark.’ And all the people shall say, ‘Amen.’
18 “‘Cursed be anyone who misleads a blind man on the road.’ And all the people shall say, ‘Amen.’
19 “‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.’ And all the people shall say, ‘Amen.’
20 “‘Cursed be anyone who lies with his father’s wife, because he has uncovered his father’s nakedness.’Hebrew uncovered his father’s skirt">2 And all the people shall say, ‘Amen.’
21 “‘Cursed be anyone who lies with any kind of animal.’ And all the people shall say, ‘Amen.’
22 “‘Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amen.’
23 “‘Cursed be anyone who lies with his mother-in-law.’ And all the people shall say, ‘Amen.’
24 “‘Cursed be anyone who strikes down his neighbor in secret.’ And all the people shall say, ‘Amen.’
25 “‘Cursed be anyone who takes a bribe to shed innocent blood.’ And all the people shall say, ‘Amen.’
26 “‘Cursed be anyone who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’
Footnotes[1] 27:6 Hebrew whole
[2] 27:20 Hebrew uncovered his father’s skirt(ESV)
Chronicles and Prophets:Micah 3Micah 3 (Listen)Rulers and Prophets Denounced3 And I said:
Hear, you heads of Jacob
and rulers of the house of Israel!
Is it not for you to know justice?—
2 you who hate the good and love the evil,
who tear the skin from off my peopleHebrew from off them">1
and their flesh from off their bones,
3 who eat the flesh of my people,
and flay their skin from off them,
and break their bones in pieces
and chop them up like meat in a pot,
like flesh in a cauldron.4 Then they will cry to the LORD,
but he will not answer them;
he will hide his face from them at that time,
because they have made their deeds evil.5 Thus says the LORD concerning the prophets
who lead my people astray,
who cry “Peace”
when they have something to eat,
but declare war against him
who puts nothing into their mouths.
6 Therefore it shall be night to you, without vision,
and darkness to you, without divination.
The sun shall go down on the prophets,
and the day shall be black over them;
7 the seers shall be disgraced,
and the diviners put to shame;
they shall all cover their lips,
for there is no answer from God.
8 But as for me, I am filled with power,
with the Spirit of the LORD,
and with justice and might,
to declare to Jacob his transgression
and to Israel his sin.9 Hear this, you heads of the house of Jacob
and rulers of the house of Israel,
who detest justice
and make crooked all that is straight,
10 who build Zion with blood
and Jerusalem with iniquity.
11 Its heads give judgment for a bribe;
its priests teach for a price;
its prophets practice divination for money;
yet they lean on the LORD and say,
“Is not the LORD in the midst of us?
No disaster shall come upon us.”
12 Therefore because of you
Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
and the mountain of the house a wooded height.Footnotes[1] 3:2 Hebrew from off them
(ESV)
Gospels and Epistles:Matthew 6:1–18Matthew 6:1–18 (Listen)Giving to the Needy6 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
The Lord’s Prayer5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:
“Our Father in heaven,
hallowed be your name.Or Let your name be kept holy, or Let your name be treated with reverence">1
10 Your kingdom come,
your will be done,Or Let your kingdom come, let your will be done">2
on earth as it is in heaven.
11 Give us this day our daily bread,Or our bread for tomorrow">3
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen">414 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
Fasting16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.
Footnotes[1] 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
[2] 6:10 Or Let your kingdom come, let your will be done[3] 6:11 Or our bread for tomorrow[4] 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen(ESV)
14 min - June 23: Proverbs 25–26; Deuteronomy 26; Micah 1–2; Matthew 5:17–48Psalms and Wisdom:Proverbs 25–26Proverbs 25–26 (Listen)More Proverbs of Solomon
25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.
2 It is the glory of God to conceal things,
but the glory of kings is to search things out.
3 As the heavens for height, and the earth for depth,
so the heart of kings is unsearchable.
4 Take away the dross from the silver,
and the smith has material for a vessel;
5 take away the wicked from the presence of the king,
and his throne will be established in righteousness.
6 Do not put yourself forward in the king’s presence
or stand in the place of the great,
7 for it is better to be told, “Come up here,”
than to be put lower in the presence of a noble.What your eyes have seen
8 do not hastily bring into court,Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court">1
forHebrew or else">2 what will you do in the end,
when your neighbor puts you to shame?
9 Argue your case with your neighbor himself,
and do not reveal another’s secret,
10 lest he who hears you bring shame upon you,
and your ill repute have no end.11 A word fitly spoken
is like apples of gold in a setting of silver.
12 Like a gold ring or an ornament of gold
is a wise reprover to a listening ear.
13 Like the cold of snow in the time of harvest
is a faithful messenger to those who send him;
he refreshes the soul of his masters.
14 Like clouds and wind without rain
is a man who boasts of a gift he does not give.15 With patience a ruler may be persuaded,
and a soft tongue will break a bone.
16 If you have found honey, eat only enough for you,
lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor’s house,
lest he have his fill of you and hate you.
18 A man who bears false witness against his neighbor
is like a war club, or a sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
is like a bad tooth or a foot that slips.
20 Whoever sings songs to a heavy heart
is like one who takes off a garment on a cold day,
and like vinegar on soda.
21 If your enemy is hungry, give him bread to eat,
and if he is thirsty, give him water to drink,
22 for you will heap burning coals on his head,
and the LORD will reward you.
23 The north wind brings forth rain,
and a backbiting tongue, angry looks.
24 It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
25 Like cold water to a thirsty soul,
so is good news from a far country.
26 Like a muddied spring or a polluted fountain
is a righteous man who gives way before the wicked.
27 It is not good to eat much honey,
nor is it glorious to seek one’s own glory.The meaning of the Hebrew line is uncertain">3
28 A man without self-control
is like a city broken into and left without walls.
26 Like snow in summer or rain in harvest,
so honor is not fitting for a fool.
2 Like a sparrow in its flitting, like a swallow in its flying,
a curse that is causeless does not alight.
3 A whip for the horse, a bridle for the donkey,
and a rod for the back of fools.
4 Answer not a fool according to his folly,
lest you be like him yourself.
5 Answer a fool according to his folly,
lest he be wise in his own eyes.
6 Whoever sends a message by the hand of a fool
cuts off his own feet and drinks violence.
7 Like a lame man’s legs, which hang useless,
is a proverb in the mouth of fools.
8 Like one who binds the stone in the sling
is one who gives honor to a fool.
9 Like a thorn that goes up into the hand of a drunkard
is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
is one who hires a passing fool or drunkard.Or hires a fool or passersby">4
11 Like a dog that returns to his vomit
is a fool who repeats his folly.
12 Do you see a man who is wise in his own eyes?
There is more hope for a fool than for him.
13 The sluggard says, “There is a lion in the road!
There is a lion in the streets!”
14 As a door turns on its hinges,
so does a sluggard on his bed.
15 The sluggard buries his hand in the dish;
it wears him out to bring it back to his mouth.
16 The sluggard is wiser in his own eyes
than seven men who can answer sensibly.
17 Whoever meddles in a quarrel not his own
is like one who takes a passing dog by the ears.
18 Like a madman who throws firebrands, arrows, and death
19 is the man who deceives his neighbor
and says, “I am only joking!”
20 For lack of wood the fire goes out,
and where there is no whisperer, quarreling ceases.
21 As charcoal to hot embers and wood to fire,
so is a quarrelsome man for kindling strife.
22 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
23 Like the glazeBy revocalization; Hebrew silver of dross">5 covering an earthen vessel
are fervent lips with an evil heart.
24 Whoever hates disguises himself with his lips
and harbors deceit in his heart;
25 when he speaks graciously, believe him not,
for there are seven abominations in his heart;
26 though his hatred be covered with deception,
his wickedness will be exposed in the assembly.
27 Whoever digs a pit will fall into it,
and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
and a flattering mouth works ruin.Footnotes[1] 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court
[2] 25:8 Hebrew or else[3] 25:27 The meaning of the Hebrew line is uncertain[4] 26:10 Or hires a fool or passersby[5] 26:23 By revocalization; Hebrew silver of dross(ESV)
Pentateuch and History:Deuteronomy 26Deuteronomy 26 (Listen)Offerings of Firstfruits and Tithes26 “When you come into the land that the LORD your God is giving you for an inheritance and have taken possession of it and live in it, 2 you shall take some of the first of all the fruit of the ground, which you harvest from your land that the LORD your God is giving you, and you shall put it in a basket, and you shall go to the place that the LORD your God will choose, to make his name to dwell there. 3 And you shall go to the priest who is in office at that time and say to him, ‘I declare today to the LORD your God that I have come into the land that the LORD swore to our fathers to give us.’ 4 Then the priest shall take the basket from your hand and set it down before the altar of the LORD your God.
5 “And you shall make response before the LORD your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous. 6 And the Egyptians treated us harshly and humiliated us and laid on us hard labor. 7 Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction, our toil, and our oppression. 8 And the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror,Hebrew with great terror">1 with signs and wonders. 9 And he brought us into this place and gave us this land, a land flowing with milk and honey. 10 And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God. 11 And you shall rejoice in all the good that the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you.
12 “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled, 13 then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them. 14 I have not eaten of the tithe while I was mourning, or removed any of it while I was unclean, or offered any of it to the dead. I have obeyed the voice of the LORD my God. I have done according to all that you have commanded me. 15 Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.’
16 “This day the LORD your God commands you to do these statutes and rules. You shall therefore be careful to do them with all your heart and with all your soul. 17 You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice. 18 And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments, 19 and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the LORD your God, as he promised.”
Footnotes[1] 26:8 Hebrew with great terror
(ESV)
Chronicles and Prophets:Micah 1–2Micah 1–2 (Listen)1 The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
The Coming Destruction2 Hear, you peoples, all of you;Hebrew all of them">1
pay attention, O earth, and all that is in it,
and let the Lord GOD be a witness against you,
the Lord from his holy temple.
3 For behold, the LORD is coming out of his place,
and will come down and tread upon the high places of the earth.
4 And the mountains will melt under him,
and the valleys will split open,
like wax before the fire,
like waters poured down a steep place.
5 All this is for the transgression of Jacob
and for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samaria?
And what is the high place of Judah?
Is it not Jerusalem?
6 Therefore I will make Samaria a heap in the open country,
a place for planting vineyards,
and I will pour down her stones into the valley
and uncover her foundations.
7 All her carved images shall be beaten to pieces,
all her wages shall be burned with fire,
and all her idols I will lay waste,
for from the fee of a prostitute she gathered them,
and to the fee of a prostitute they shall return.8 For this I will lament and wail;
I will go stripped and naked;
I will make lamentation like the jackals,
and mourning like the ostriches.
9 For her wound is incurable,
and it has come to Judah;
it has reached to the gate of my people,
to Jerusalem.10 Tell it not in Gath;
weep not at all;
in Beth-le-aphrah
roll yourselves in the dust.
11 Pass on your way,
inhabitants of Shaphir,
in nakedness and shame;
the inhabitants of Zaanan
do not come out;
the lamentation of Beth-ezel
shall take away from you its standing place.
12 For the inhabitants of Maroth
wait anxiously for good,
because disaster has come down from the LORD
to the gate of Jerusalem.
13 Harness the steeds to the chariots,
inhabitants of Lachish;
it was the beginning of sin
to the daughter of Zion,
for in you were found
the transgressions of Israel.
14 Therefore you shall give parting giftsOr give dowry">2
to Moresheth-gath;
the houses of Achzib shall be a deceitful thing
to the kings of Israel.
15 I will again bring a conqueror to you,
inhabitants of Mareshah;
the glory of Israel
shall come to Adullam.
16 Make yourselves bald and cut off your hair,
for the children of your delight;
make yourselves as bald as the eagle,
for they shall go from you into exile.Woe to the Oppressors2 Woe to those who devise wickedness
and work evil on their beds!
When the morning dawns, they perform it,
because it is in the power of their hand.
2 They covet fields and seize them,
and houses, and take them away;
they oppress a man and his house,
a man and his inheritance.
3 Therefore thus says the LORD:
behold, against this family I am devising disaster,The same Hebrew word can mean evil or disaster, depending on the context">3
from which you cannot remove your necks,
and you shall not walk haughtily,
for it will be a time of disaster.
4 In that day they shall take up a taunt song against you
and moan bitterly,
and say, “We are utterly ruined;
he changes the portion of my people;
how he removes it from me!
To an apostate he allots our fields.”
5 Therefore you will have none to cast the line by lot
in the assembly of the LORD.6 “Do not preach”—thus they preach—
“one should not preach of such things;
disgrace will not overtake us.”
7 Should this be said, O house of Jacob?
Has the LORD grown impatient?Hebrew Has the spirit of the Lord grown short?">4
Are these his deeds?
Do not my words do good
to him who walks uprightly?
8 But lately my people have risen up as an enemy;
you strip the rich robe from those who pass by trustingly
with no thought of war.Or returning from war">5
9 The women of my people you drive out
from their delightful houses;
from their young children you take away
my splendor forever.
10 Arise and go,
for this is no place to rest,
because of uncleanness that destroys
with a grievous destruction.
11 If a man should go about and utter wind and lies,
saying, “I will preach to you of wine and strong drink,”
he would be the preacher for this people!
12 I will surely assemble all of you, O Jacob;
I will gather the remnant of Israel;
I will set them together
like sheep in a fold,
like a flock in its pasture,
a noisy multitude of men.
13 He who opens the breach goes up before them;
they break through and pass the gate,
going out by it.
Their king passes on before them,
the LORD at their head.Footnotes[1] 1:2 Hebrew all of them
[2] 1:14 Or give dowry[3] 2:3 The same Hebrew word can mean evil or disaster, depending on the context[4] 2:7 Hebrew Has the spirit of the Lord grown short?[5] 2:8 Or returning from war(ESV)
Gospels and Epistles:Matthew 5:17–48Matthew 5:17–48 (Listen)Christ Came to Fulfill the Law17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Anger21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brotherSome manuscripts insert without cause">1 will be liable to judgment; whoever insultsGreek says Raca to (a term of abuse)">2 his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hellGreek Gehenna; also verses 29, 30">3 of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day’s wage for a laborer)">4
Lust27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.
Divorce31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Oaths33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.Or the evil one">5
Retaliation38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic,Greek chiton, a long garment worn under the cloak next to the skin">6 let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.
Love Your Enemies43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters">7 what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.
Footnotes[1] 5:22 Some manuscripts insert without cause
[2] 5:22 Greek says Raca to (a term of abuse)[3] 5:22 Greek Gehenna; also verses 29, 30[4] 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day’s wage for a laborer)[5] 5:37 Or the evil one[6] 5:40 Greek chiton, a long garment worn under the cloak next to the skin[7] 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters(ESV)
18 min - June 22: Proverbs 23–24; Deuteronomy 23:15–25:19; Amos 9; Matthew 5:1–16Psalms and Wisdom:Proverbs 23–24Proverbs 23–24 (Listen)23 When you sit down to eat with a ruler,
observe carefully whatOr who">1 is before you,
2 and put a knife to your throat
if you are given to appetite.
3 Do not desire his delicacies,
for they are deceptive food.
4 Do not toil to acquire wealth;
be discerning enough to desist.
5 When your eyes light on it, it is gone,
for suddenly it sprouts wings,
flying like an eagle toward heaven.
6 Do not eat the bread of a man who is stingy;Hebrew whose eye is evil">2
do not desire his delicacies,
7 for he is like one who is inwardly calculating.Or for as he calculates in his soul, so is he">3
“Eat and drink!” he says to you,
but his heart is not with you.
8 You will vomit up the morsels that you have eaten,
and waste your pleasant words.
9 Do not speak in the hearing of a fool,
for he will despise the good sense of your words.
10 Do not move an ancient landmark
or enter the fields of the fatherless,
11 for their Redeemer is strong;
he will plead their cause against you.
12 Apply your heart to instruction
and your ear to words of knowledge.
13 Do not withhold discipline from a child;
if you strike him with a rod, he will not die.
14 If you strike him with the rod,
you will save his soul from Sheol.
15 My son, if your heart is wise,
my heart too will be glad.
16 My inmost beingHebrew My kidneys">4 will exult
when your lips speak what is right.
17 Let not your heart envy sinners,
but continue in the fear of the LORD all the day.
18 Surely there is a future,
and your hope will not be cut off.19 Hear, my son, and be wise,
and direct your heart in the way.
20 Be not among drunkardsHebrew those who drink too much wine">5
or among gluttonous eaters of meat,
21 for the drunkard and the glutton will come to poverty,
and slumber will clothe them with rags.22 Listen to your father who gave you life,
and do not despise your mother when she is old.
23 Buy truth, and do not sell it;
buy wisdom, instruction, and understanding.
24 The father of the righteous will greatly rejoice;
he who fathers a wise son will be glad in him.
25 Let your father and mother be glad;
let her who bore you rejoice.26 My son, give me your heart,
and let your eyes observeOr delight in">6 my ways.
27 For a prostitute is a deep pit;
an adulteressHebrew a foreign woman">7 is a narrow well.
28 She lies in wait like a robber
and increases the traitors among mankind.29 Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?
30 Those who tarry long over wine;
those who go to try mixed wine.
31 Do not look at wine when it is red,
when it sparkles in the cup
and goes down smoothly.
32 In the end it bites like a serpent
and stings like an adder.
33 Your eyes will see strange things,
and your heart utter perverse things.
34 You will be like one who lies down in the midst of the sea,
like one who lies on the top of a mast.Or of the rigging">8
35 “They struck me,” you will say,Hebrew lacks you will say">9 “but I was not hurt;
they beat me, but I did not feel it.
When shall I awake?
I must have another drink.”
24 Be not envious of evil men,
nor desire to be with them,
2 for their hearts devise violence,
and their lips talk of trouble.3 By wisdom a house is built,
and by understanding it is established;
4 by knowledge the rooms are filled
with all precious and pleasant riches.
5 A wise man is full of strength,
and a man of knowledge enhances his might,
6 for by wise guidance you can wage your war,
and in abundance of counselors there is victory.
7 Wisdom is too high for a fool;
in the gate he does not open his mouth.8 Whoever plans to do evil
will be called a schemer.
9 The devisingOr scheming">10 of folly is sin,
and the scoffer is an abomination to mankind.10 If you faint in the day of adversity,
your strength is small.
11 Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
12 If you say, “Behold, we did not know this,”
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?13 My son, eat honey, for it is good,
and the drippings of the honeycomb are sweet to your taste.
14 Know that wisdom is such to your soul;
if you find it, there will be a future,
and your hope will not be cut off.15 Lie not in wait as a wicked man against the dwelling of the righteous;
do no violence to his home;
16 for the righteous falls seven times and rises again,
but the wicked stumble in times of calamity.17 Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
18 lest the LORD see it and be displeased,
and turn away his anger from him.19 Fret not yourself because of evildoers,
and be not envious of the wicked,
20 for the evil man has no future;
the lamp of the wicked will be put out.21 My son, fear the LORD and the king,
and do not join with those who do otherwise,
22 for disaster will arise suddenly from them,
and who knows the ruin that will come from them both?More Sayings of the Wise23 These also are sayings of the wise.
Partiality in judging is not good.
24 Whoever says to the wicked, “You are in the right,”
will be cursed by peoples, abhorred by nations,
25 but those who rebuke the wicked will have delight,
and a good blessing will come upon them.
26 Whoever gives an honest answer
kisses the lips.27 Prepare your work outside;
get everything ready for yourself in the field,
and after that build your house.28 Be not a witness against your neighbor without cause,
and do not deceive with your lips.
29 Do not say, “I will do to him as he has done to me;
I will pay the man back for what he has done.”30 I passed by the field of a sluggard,
by the vineyard of a man lacking sense,
31 and behold, it was all overgrown with thorns;
the ground was covered with nettles,
and its stone wall was broken down.
32 Then I saw and considered it;
I looked and received instruction.
33 A little sleep, a little slumber,
a little folding of the hands to rest,
34 and poverty will come upon you like a robber,
and want like an armed man.Footnotes[1] 23:1 Or who
[2] 23:6 Hebrew whose eye is evil[3] 23:7 Or for as he calculates in his soul, so is he[4] 23:16 Hebrew My kidneys[5] 23:20 Hebrew those who drink too much wine[6] 23:26 Or delight in[7] 23:27 Hebrew a foreign woman[8] 23:34 Or of the rigging[9] 23:35 Hebrew lacks you will say[10] 24:9 Or scheming(ESV)
Pentateuch and History:Deuteronomy 23:15–25:19Deuteronomy 23:15–25:19 (Listen)Miscellaneous Laws15 “You shall not give up to his master a slaveOr servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface)">1 who has escaped from his master to you. 16 He shall dwell with you, in your midst, in the place that he shall choose within one of your towns, wherever it suits him. You shall not wrong him.
17 “None of the daughters of Israel shall be a cult prostitute, and none of the sons of Israel shall be a cult prostitute. 18 You shall not bring the fee of a prostitute or the wages of a dogOr male prostitute">2 into the house of the LORD your God in payment for any vow, for both of these are an abomination to the LORD your God.
19 “You shall not charge interest on loans to your brother, interest on money, interest on food, interest on anything that is lent for interest. 20 You may charge a foreigner interest, but you may not charge your brother interest, that the LORD your God may bless you in all that you undertake in the land that you are entering to take possession of it.
21 “If you make a vow to the LORD your God, you shall not delay fulfilling it, for the LORD your God will surely require it of you, and you will be guilty of sin. 22 But if you refrain from vowing, you will not be guilty of sin. 23 You shall be careful to do what has passed your lips, for you have voluntarily vowed to the LORD your God what you have promised with your mouth.
24 “If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag. 25 If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.
Laws Concerning Divorce24 “When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, 2 and if she goes and becomes another man’s wife, 3 and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, 4 then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the LORD. And you shall not bring sin upon the land that the LORD your God is giving you for an inheritance.
Miscellaneous Laws5 “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wifeOr to make happy his wife">3 whom he has taken.
6 “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge.
7 “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.
8 “Take care, in a case of leprousLeprosy was a term for several skin diseases; see Leviticus 13">4 disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do. 9 Remember what the LORD your God did to Miriam on the way as you came out of Egypt.
10 “When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge. 11 You shall stand outside, and the man to whom you make the loan shall bring the pledge out to you. 12 And if he is a poor man, you shall not sleep in his pledge. 13 You shall restore to him the pledge as the sun sets, that he may sleep in his cloak and bless you. And it shall be righteousness for you before the LORD your God.
14 “You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns. 15 You shall give him his wages on the same day, before the sun sets (for he is poor and counts on it), lest he cry against you to the LORD, and you be guilty of sin.
16 “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.
17 “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge, 18 but you shall remember that you were a slave in Egypt and the LORD your God redeemed you from there; therefore I command you to do this.
19 “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the LORD your God may bless you in all the work of your hands. 20 When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. 21 When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow. 22 You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.
25 “If there is a dispute between men and they come into court and the judges decide between them, acquitting the innocent and condemning the guilty, 2 then if the guilty man deserves to be beaten, the judge shall cause him to lie down and be beaten in his presence with a number of stripes in proportion to his offense. 3 Forty stripes may be given him, but not more, lest, if one should go on to beat him with more stripes than these, your brother be degraded in your sight.
4 “You shall not muzzle an ox when it is treading out the grain.
Laws Concerning Levirate Marriage5 “If brothers dwell together, and one of them dies and has no son, the wife of the dead man shall not be married outside the family to a stranger. Her husband’s brother shall go in to her and take her as his wife and perform the duty of a husband’s brother to her. 6 And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel. 7 And if the man does not wish to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders and say, ‘My husband’s brother refuses to perpetuate his brother’s name in Israel; he will not perform the duty of a husband’s brother to me.’ 8 Then the elders of his city shall call him and speak to him, and if he persists, saying, ‘I do not wish to take her,’ 9 then his brother’s wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, ‘So shall it be done to the man who does not build up his brother’s house.’ 10 And the name of his houseHebrew its name">5 shall be called in Israel, ‘The house of him who had his sandal pulled off.’
Miscellaneous Laws11 “When men fight with one another and the wife of the one draws near to rescue her husband from the hand of him who is beating him and puts out her hand and seizes him by the private parts, 12 then you shall cut off her hand. Your eye shall have no pity.
13 “You shall not have in your bag two kinds of weights, a large and a small. 14 You shall not have in your house two kinds of measures, a large and a small. 15 A full and fairOr just, or righteous; twice in this verse">6 weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the LORD your God is giving you. 16 For all who do such things, all who act dishonestly, are an abomination to the LORD your God.
17 “Remember what Amalek did to you on the way as you came out of Egypt, 18 how he attacked you on the way when you were faint and weary, and cut off your tail, those who were lagging behind you, and he did not fear God. 19 Therefore when the LORD your God has given you rest from all your enemies around you, in the land that the LORD your God is giving you for an inheritance to possess, you shall blot out the memory of Amalek from under heaven; you shall not forget.
Footnotes[1] 23:15 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface)
[2] 23:18 Or male prostitute[3] 24:5 Or to make happy his wife[4] 24:8 Leprosy was a term for several skin diseases; see Leviticus 13[5] 25:10 Hebrew its name[6] 25:15 Or just, or righteous; twice in this verse(ESV)
Chronicles and Prophets:Amos 9Amos 9 (Listen)The Destruction of Israel9 I saw the Lord standing besideOr on">1 the altar, and he said:
“Strike the capitals until the thresholds shake,
and shatter them on the heads of all the people;Hebrew all of them">2
and those who are left of them I will kill with the sword;
not one of them shall flee away;
not one of them shall escape.2 “If they dig into Sheol,
from there shall my hand take them;
if they climb up to heaven,
from there I will bring them down.
3 If they hide themselves on the top of Carmel,
from there I will search them out and take them;
and if they hide from my sight at the bottom of the sea,
there I will command the serpent, and it shall bite them.
4 And if they go into captivity before their enemies,
there I will command the sword, and it shall kill them;
and I will fix my eyes upon them
for evil and not for good.”5 The Lord GOD of hosts,
he who touches the earth and it melts,
and all who dwell in it mourn,
and all of it rises like the Nile,
and sinks again, like the Nile of Egypt;
6 who builds his upper chambers in the heavens
and founds his vault upon the earth;
who calls for the waters of the sea
and pours them out upon the surface of the earth—
the LORD is his name.7 “Are you not like the Cushites to me,
O people of Israel?” declares the LORD.
“Did I not bring up Israel from the land of Egypt,
and the Philistines from Caphtor and the Syrians from Kir?
8 Behold, the eyes of the Lord GOD are upon the sinful kingdom,
and I will destroy it from the surface of the ground,
except that I will not utterly destroy the house of Jacob,”
declares the LORD.9 “For behold, I will command,
and shake the house of Israel among all the nations
as one shakes with a sieve,
but no pebble shall fall to the earth.
10 All the sinners of my people shall die by the sword,
who say, ‘Disaster shall not overtake or meet us.’The Restoration of Israel11 “In that day I will raise up
the booth of David that is fallen
and repair its breaches,
and raise up its ruins
and rebuild it as in the days of old,
12 that they may possess the remnant of Edom
and all the nations who are called by my name,”Hebrew; Septuagint (compare Acts 15:17) that the remnant of mankind and all the nations who are called by my name may seek the Lord">3
declares the LORD who does this.13 “Behold, the days are coming,” declares the LORD,
“when the plowman shall overtake the reaper
and the treader of grapes him who sows the seed;
the mountains shall drip sweet wine,
and all the hills shall flow with it.
14 I will restore the fortunes of my people Israel,
and they shall rebuild the ruined cities and inhabit them;
they shall plant vineyards and drink their wine,
and they shall make gardens and eat their fruit.
15 I will plant them on their land,
and they shall never again be uprooted
out of the land that I have given them,”
says the LORD your God.Footnotes[1] 9:1 Or on
[2] 9:1 Hebrew all of them[3] 9:12 Hebrew; Septuagint (compare Acts 15:17) that the remnant of mankind and all the nations who are called by my name may seek the Lord(ESV)
Gospels and Epistles:Matthew 5:1–16Matthew 5:1–16 (Listen)The Sermon on the Mount5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
The Beatitudes2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 “Blessed are the peacemakers, for they shall be called sonsGreek huioi; see Preface">1 of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Salt and Light13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.
14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so thatOr house. 16Let your light so shine before others that">2 they may see your good works and give glory to your Father who is in heaven.
Footnotes[1] 5:9 Greek huioi; see Preface
[2] 5:16 Or house. 16Let your light so shine before others that(ESV)
19 min - June 21: Proverbs 21–22; Deuteronomy 23:1–14; Amos 7–8; Matthew 4:12–25Psalms and Wisdom:Proverbs 21–22Proverbs 21–22 (Listen)21 The king’s heart is a stream of water in the hand of the LORD;
he turns it wherever he will.
2 Every way of a man is right in his own eyes,
but the LORD weighs the heart.
3 To do righteousness and justice
is more acceptable to the LORD than sacrifice.
4 Haughty eyes and a proud heart,
the lampOr the plowing">1 of the wicked, are sin.
5 The plans of the diligent lead surely to abundance,
but everyone who is hasty comes only to poverty.
6 The getting of treasures by a lying tongue
is a fleeting vapor and a snare of death.Some Hebrew manuscripts, Septuagint, Latin; most Hebrew manuscripts vapor for those who seek death">2
7 The violence of the wicked will sweep them away,
because they refuse to do what is just.
8 The way of the guilty is crooked,
but the conduct of the pure is upright.
9 It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
10 The soul of the wicked desires evil;
his neighbor finds no mercy in his eyes.
11 When a scoffer is punished, the simple becomes wise;
when a wise man is instructed, he gains knowledge.
12 The Righteous One observes the house of the wicked;
he throws the wicked down to ruin.
13 Whoever closes his ear to the cry of the poor
will himself call out and not be answered.
14 A gift in secret averts anger,
and a concealed bribe,Hebrew a bribe in the bosom">3 strong wrath.
15 When justice is done, it is a joy to the righteous
but terror to evildoers.
16 One who wanders from the way of good sense
will rest in the assembly of the dead.
17 Whoever loves pleasure will be a poor man;
he who loves wine and oil will not be rich.
18 The wicked is a ransom for the righteous,
and the traitor for the upright.
19 It is better to live in a desert land
than with a quarrelsome and fretful woman.
20 Precious treasure and oil are in a wise man’s dwelling,
but a foolish man devours it.
21 Whoever pursues righteousness and kindness
will find life, righteousness, and honor.
22 A wise man scales the city of the mighty
and brings down the stronghold in which they trust.
23 Whoever keeps his mouth and his tongue
keeps himself out of trouble.
24 “Scoffer” is the name of the arrogant, haughty man
who acts with arrogant pride.
25 The desire of the sluggard kills him,
for his hands refuse to labor.
26 All day long he craves and craves,
but the righteous gives and does not hold back.
27 The sacrifice of the wicked is an abomination;
how much more when he brings it with evil intent.
28 A false witness will perish,
but the word of a man who hears will endure.
29 A wicked man puts on a bold face,
but the upright gives thought toOr establishes">4 his ways.
30 No wisdom, no understanding, no counsel
can avail against the LORD.
31 The horse is made ready for the day of battle,
but the victory belongs to the LORD.
22 A good name is to be chosen rather than great riches,
and favor is better than silver or gold.
2 The rich and the poor meet together;
the LORD is the Maker of them all.
3 The prudent sees danger and hides himself,
but the simple go on and suffer for it.
4 The reward for humility and fear of the LORD
is riches and honor and life.Or The reward for humility is the fear of the Lord, riches and honor and life">5
5 Thorns and snares are in the way of the crooked;
whoever guards his soul will keep far from them.
6 Train up a child in the way he should go;
even when he is old he will not depart from it.
7 The rich rules over the poor,
and the borrower is the slave of the lender.
8 Whoever sows injustice will reap calamity,
and the rod of his fury will fail.
9 Whoever has a bountifulHebrew good">6 eye will be blessed,
for he shares his bread with the poor.
10 Drive out a scoffer, and strife will go out,
and quarreling and abuse will cease.
11 He who loves purity of heart,
and whose speech is gracious, will have the king as his friend.
12 The eyes of the LORD keep watch over knowledge,
but he overthrows the words of the traitor.
13 The sluggard says, “There is a lion outside!
I shall be killed in the streets!”
14 The mouth of forbiddenHebrew strange">7 women is a deep pit;
he with whom the LORD is angry will fall into it.
15 Folly is bound up in the heart of a child,
but the rod of discipline drives it far from him.
16 Whoever oppresses the poor to increase his own wealth,
or gives to the rich, will only come to poverty.Words of the Wise17 Incline your ear, and hear the words of the wise,
and apply your heart to my knowledge,
18 for it will be pleasant if you keep them within you,
if all of them are ready on your lips.
19 That your trust may be in the LORD,
I have made them known to you today, even to you.
20 Have I not written for you thirty sayings
of counsel and knowledge,
21 to make you know what is right and true,
that you may give a true answer to those who sent you?22 Do not rob the poor, because he is poor,
or crush the afflicted at the gate,
23 for the LORD will plead their cause
and rob of life those who rob them.
24 Make no friendship with a man given to anger,
nor go with a wrathful man,
25 lest you learn his ways
and entangle yourself in a snare.
26 Be not one of those who give pledges,
who put up security for debts.
27 If you have nothing with which to pay,
why should your bed be taken from under you?
28 Do not move the ancient landmark
that your fathers have set.
29 Do you see a man skillful in his work?
He will stand before kings;
he will not stand before obscure men.Footnotes[1] 21:4 Or the plowing
[2] 21:6 Some Hebrew manuscripts, Septuagint, Latin; most Hebrew manuscripts vapor for those who seek death[3] 21:14 Hebrew a bribe in the bosom[4] 21:29 Or establishes[5] 22:4 Or The reward for humility is the fear of the Lord, riches and honor and life[6] 22:9 Hebrew good[7] 22:14 Hebrew strange(ESV)
Pentateuch and History:Deuteronomy 23:1–14Deuteronomy 23:1–14 (Listen)Those Excluded from the Assembly23 “No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the LORD.
2 “No one born of a forbidden union may enter the assembly of the LORD. Even to the tenth generation, none of his descendants may enter the assembly of the LORD.
3 “No Ammonite or Moabite may enter the assembly of the LORD. Even to the tenth generation, none of them may enter the assembly of the LORD forever, 4 because they did not meet you with bread and with water on the way, when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. 5 But the LORD your God would not listen to Balaam; instead the LORD your God turned the curse into a blessing for you, because the LORD your God loved you. 6 You shall not seek their peace or their prosperity all your days forever.
7 “You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were a sojourner in his land. 8 Children born to them in the third generation may enter the assembly of the LORD.
Uncleanness in the Camp9 “When you are encamped against your enemies, then you shall keep yourself from every evil thing.
10 “If any man among you becomes unclean because of a nocturnal emission, then he shall go outside the camp. He shall not come inside the camp, 11 but when evening comes, he shall bathe himself in water, and as the sun sets, he may come inside the camp.
12 “You shall have a place outside the camp, and you shall go out to it. 13 And you shall have a trowel with your tools, and when you sit down outside, you shall dig a hole with it and turn back and cover up your excrement. 14 Because the LORD your God walks in the midst of your camp, to deliver you and to give up your enemies before you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.
(ESV)
Chronicles and Prophets:Amos 7–8Amos 7–8 (Listen)Warning Visions7 This is what the Lord GOD showed me: behold, he was forming locusts when the latter growth was just beginning to sprout, and behold, it was the latter growth after the king’s mowings. 2 When they had finished eating the grass of the land, I said,
“O Lord GOD, please forgive!
How can Jacob stand?
He is so small!”
3 The LORD relented concerning this:
“It shall not be,” said the LORD.4 This is what the Lord GOD showed me: behold, the Lord GOD was calling for a judgment by fire, and it devoured the great deep and was eating up the land. 5 Then I said,
“O Lord GOD, please cease!
How can Jacob stand?
He is so small!”
6 The LORD relented concerning this:
“This also shall not be,” said the Lord GOD.7 This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 8 And the LORD said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,
“Behold, I am setting a plumb line
in the midst of my people Israel;
I will never again pass by them;
9 the high places of Isaac shall be made desolate,
and the sanctuaries of Israel shall be laid waste,
and I will rise against the house of Jeroboam with the sword.”Amos Accused10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said,
“‘Jeroboam shall die by the sword,
and Israel must go into exile
away from his land.’”12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, 13 but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”
14 Then Amos answered and said to Amaziah, “I wasOr am; twice in this verse">1 no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs. 15 But the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel.’ 16 Now therefore hear the word of the LORD.
“You say, ‘Do not prophesy against Israel,
and do not preach against the house of Isaac.’17 Therefore thus says the LORD:
“‘Your wife shall be a prostitute in the city,
and your sons and your daughters shall fall by the sword,
and your land shall be divided up with a measuring line;
you yourself shall die in an unclean land,
and Israel shall surely go into exile away from its land.’”The Coming Day of Bitter Mourning8 This is what the Lord GOD showed me: behold, a basket of summer fruit. 2 And he said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the LORD said to me,
“The endThe Hebrew words for end and summer fruit sound alike">2 has come upon my people Israel;
I will never again pass by them.
3 The songs of the templeOr palace">3 shall become wailingsOr The singing women of the palace shall wail">4 in that day,”
declares the Lord GOD.
“So many dead bodies!”
“They are thrown everywhere!”
“Silence!”4 Hear this, you who trample on the needy
and bring the poor of the land to an end,
5 saying, “When will the new moon be over,
that we may sell grain?
And the Sabbath,
that we may offer wheat for sale,
that we may make the ephah small and the shekelAn ephah was about 3/5 bushel or 22 liters; a shekel was about 2/5 ounce or 11 grams">5 great
and deal deceitfully with false balances,
6 that we may buy the poor for silver
and the needy for a pair of sandals
and sell the chaff of the wheat?”7 The LORD has sworn by the pride of Jacob:
“Surely I will never forget any of their deeds.
8 Shall not the land tremble on this account,
and everyone mourn who dwells in it,
and all of it rise like the Nile,
and be tossed about and sink again, like the Nile of Egypt?”9 “And on that day,” declares the Lord GOD,
“I will make the sun go down at noon
and darken the earth in broad daylight.
10 I will turn your feasts into mourning
and all your songs into lamentation;
I will bring sackcloth on every waist
and baldness on every head;
I will make it like the mourning for an only son
and the end of it like a bitter day.11 “Behold, the days are coming,” declares the Lord GOD,
“when I will send a famine on the land—
not a famine of bread, nor a thirst for water,
but of hearing the words of the LORD.
12 They shall wander from sea to sea,
and from north to east;
they shall run to and fro, to seek the word of the LORD,
but they shall not find it.13 “In that day the lovely virgins and the young men
shall faint for thirst.
14 Those who swear by the Guilt of Samaria,
and say, ‘As your god lives, O Dan,’
and, ‘As the Way of Beersheba lives,’
they shall fall, and never rise again.”Footnotes[1] 7:14 Or am; twice in this verse
[2] 8:2 The Hebrew words for end and summer fruit sound alike[3] 8:3 Or palace[4] 8:3 Or The singing women of the palace shall wail[5] 8:5 An ephah was about 3/5 bushel or 22 liters; a shekel was about 2/5 ounce or 11 grams(ESV)
Gospels and Epistles:Matthew 4:12–25Matthew 4:12–25 (Listen)Jesus Begins His Ministry12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:
15 “The land of Zebulun and the land of Naphtali,
the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16 the people dwelling in darkness
have seen a great light,
and for those dwelling in the region and shadow of death,
on them a light has dawned.”17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”Or the kingdom of heaven has come near">1
Jesus Calls the First Disciples18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”The Greek word anthropoi refers here to both men and women">2 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.
Jesus Ministers to Great Crowds23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.
Footnotes[1] 4:17 Or the kingdom of heaven has come near
[2] 4:19 The Greek word anthropoi refers here to both men and women(ESV)
15 min - June 20: Proverbs 19–20; Deuteronomy 22:13–30; Amos 6; Matthew 4:1–11Psalms and Wisdom:Proverbs 19–20Proverbs 19–20 (Listen)19 Better is a poor person who walks in his integrity
than one who is crooked in speech and is a fool.
2 DesireOr A soul">1 without knowledge is not good,
and whoever makes haste with his feet misses his way.
3 When a man’s folly brings his way to ruin,
his heart rages against the LORD.
4 Wealth brings many new friends,
but a poor man is deserted by his friend.
5 A false witness will not go unpunished,
and he who breathes out lies will not escape.
6 Many seek the favor of a generous man,Or of a noble">2
and everyone is a friend to a man who gives gifts.
7 All a poor man’s brothers hate him;
how much more do his friends go far from him!
He pursues them with words, but does not have them.The meaning of the Hebrew sentence is uncertain">3
8 Whoever gets sense loves his own soul;
he who keeps understanding will discover good.
9 A false witness will not go unpunished,
and he who breathes out lies will perish.
10 It is not fitting for a fool to live in luxury,
much less for a slave to rule over princes.
11 Good sense makes one slow to anger,
and it is his glory to overlook an offense.
12 A king’s wrath is like the growling of a lion,
but his favor is like dew on the grass.
13 A foolish son is ruin to his father,
and a wife’s quarreling is a continual dripping of rain.
14 House and wealth are inherited from fathers,
but a prudent wife is from the LORD.
15 Slothfulness casts into a deep sleep,
and an idle person will suffer hunger.
16 Whoever keeps the commandment keeps his life;
he who despises his ways will die.
17 Whoever is generous to the poor lends to the LORD,
and he will repay him for his deed.
18 Discipline your son, for there is hope;
do not set your heart on putting him to death.
19 A man of great wrath will pay the penalty,
for if you deliver him, you will only have to do it again.
20 Listen to advice and accept instruction,
that you may gain wisdom in the future.
21 Many are the plans in the mind of a man,
but it is the purpose of the LORD that will stand.
22 What is desired in a man is steadfast love,
and a poor man is better than a liar.
23 The fear of the LORD leads to life,
and whoever has it rests satisfied;
he will not be visited by harm.
24 The sluggard buries his hand in the dish
and will not even bring it back to his mouth.
25 Strike a scoffer, and the simple will learn prudence;
reprove a man of understanding, and he will gain knowledge.
26 He who does violence to his father and chases away his mother
is a son who brings shame and reproach.
27 Cease to hear instruction, my son,
and you will stray from the words of knowledge.
28 A worthless witness mocks at justice,
and the mouth of the wicked devours iniquity.
29 Condemnation is ready for scoffers,
and beating for the backs of fools.
20 Wine is a mocker, strong drink a brawler,
and whoever is led astray by it is not wise.Or will not become wise">4
2 The terror of a king is like the growling of a lion;
whoever provokes him to anger forfeits his life.
3 It is an honor for a man to keep aloof from strife,
but every fool will be quarreling.
4 The sluggard does not plow in the autumn;
he will seek at harvest and have nothing.
5 The purpose in a man’s heart is like deep water,
but a man of understanding will draw it out.
6 Many a man proclaims his own steadfast love,
but a faithful man who can find?
7 The righteous who walks in his integrity—
blessed are his children after him!
8 A king who sits on the throne of judgment
winnows all evil with his eyes.
9 Who can say, “I have made my heart pure;
I am clean from my sin”?
10 UnequalOr Two kinds of; also verse 23">5 weights and unequal measures
are both alike an abomination to the LORD.
11 Even a child makes himself known by his acts,
by whether his conduct is pure and upright.Or Even a child can dissemble in his actions, though his conduct seems pure and upright">6
12 The hearing ear and the seeing eye,
the LORD has made them both.
13 Love not sleep, lest you come to poverty;
open your eyes, and you will have plenty of bread.
14 “Bad, bad,” says the buyer,
but when he goes away, then he boasts.
15 There is gold and abundance of costly stones,
but the lips of knowledge are a precious jewel.
16 Take a man’s garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for foreigners.Or for an adulteress (compare 27:13)">7
17 Bread gained by deceit is sweet to a man,
but afterward his mouth will be full of gravel.
18 Plans are established by counsel;
by wise guidance wage war.
19 Whoever goes about slandering reveals secrets;
therefore do not associate with a simple babbler.Hebrew with one who is simple in his lips">8
20 If one curses his father or his mother,
his lamp will be put out in utter darkness.
21 An inheritance gained hastily in the beginning
will not be blessed in the end.
22 Do not say, “I will repay evil”;
wait for the LORD, and he will deliver you.
23 Unequal weights are an abomination to the LORD,
and false scales are not good.
24 A man’s steps are from the LORD;
how then can man understand his way?
25 It is a snare to say rashly, “It is holy,”
and to reflect only after making vows.
26 A wise king winnows the wicked
and drives the wheel over them.
27 The spiritHebrew breath">9 of man is the lamp of the LORD,
searching all his innermost parts.
28 Steadfast love and faithfulness preserve the king,
and by steadfast love his throne is upheld.
29 The glory of young men is their strength,
but the splendor of old men is their gray hair.
30 Blows that wound cleanse away evil;
strokes make clean the innermost parts.Footnotes[1] 19:2 Or A soul
[2] 19:6 Or of a noble[3] 19:7 The meaning of the Hebrew sentence is uncertain[4] 20:1 Or will not become wise[5] 20:10 Or Two kinds of; also verse 23[6] 20:11 Or Even a child can dissemble in his actions, though his conduct seems pure and upright[7] 20:16 Or for an adulteress (compare 27:13)[8] 20:19 Hebrew with one who is simple in his lips[9] 20:27 Hebrew breath(ESV)
Pentateuch and History:Deuteronomy 22:13–30Deuteronomy 22:13–30 (Listen)Laws Concerning Sexual Immorality13 “If any man takes a wife and goes in to her and then hates her 14 and accuses her of misconduct and brings a bad name upon her, saying, ‘I took this woman, and when I came near her, I did not find in her evidence of virginity,’ 15 then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate. 16 And the father of the young woman shall say to the elders, ‘I gave my daughter to this man to marry, and he hates her; 17 and behold, he has accused her of misconduct, saying, “I did not find in your daughter evidence of virginity.” And yet this is the evidence of my daughter’s virginity.’ And they shall spread the cloak before the elders of the city. 18 Then the elders of that city shall take the man and whipOr discipline">1 him, 19 and they shall fine him a hundred shekelsA shekel was about 2/5 ounce or 11 grams">2 of silver and give them to the father of the young woman, because he has brought a bad name upon a virginOr girl of marriageable age">3 of Israel. And she shall be his wife. He may not divorce her all his days. 20 But if the thing is true, that evidence of virginity was not found in the young woman, 21 then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father’s house. So you shall purge the evil from your midst.
22 “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.
23 “If there is a betrothed virgin, and a man meets her in the city and lies with her, 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst.
25 “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. 26 But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, 27 because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her.
28 “If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, 29 then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.
Ch 23:1 in Hebrew">430 “A man shall not take his father’s wife, so that he does not uncover his father’s nakedness.Hebrew uncover his father’s skirt">5
Footnotes[1] 22:18 Or discipline
[2] 22:19 A shekel was about 2/5 ounce or 11 grams[3] 22:19 Or girl of marriageable age[4] 22:29 Ch 23:1 in Hebrew[5] 22:30 Hebrew uncover his father’s skirt(ESV)
Chronicles and Prophets:Amos 6Amos 6 (Listen)Woe to Those at Ease in Zion6 “Woe to those who are at ease in Zion,
and to those who feel secure on the mountain of Samaria,
the notable men of the first of the nations,
to whom the house of Israel comes!
2 Pass over to Calneh, and see,
and from there go to Hamath the great;
then go down to Gath of the Philistines.
Are you better than these kingdoms?
Or is their territory greater than your territory,
3 O you who put far away the day of disaster
and bring near the seat of violence?4 “Woe to those who lie on beds of ivory
and stretch themselves out on their couches,
and eat lambs from the flock
and calves from the midst of the stall,
5 who sing idle songs to the sound of the harp
and like David invent for themselves instruments of music,
6 who drink wine in bowls
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
7 Therefore they shall now be the first of those who go into exile,
and the revelry of those who stretch themselves out shall pass away.”8 The Lord GOD has sworn by himself, declares the LORD, the God of hosts:
“I abhor the pride of Jacob
and hate his strongholds,
and I will deliver up the city and all that is in it.”9 And if ten men remain in one house, they shall die. 10 And when one’s relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the LORD.”
11 For behold, the LORD commands,
and the great house shall be struck down into fragments,
and the little house into bits.
12 Do horses run on rocks?
Does one plow thereOr the sea">1 with oxen?
But you have turned justice into poison
and the fruit of righteousness into wormwoodOr into bitter fruit">2—
13 you who rejoice in Lo-debar,Lo-debar means nothing">3
who say, “Have we not by our own strength
captured KarnaimKarnaim means horns (a symbol of strength)">4 for ourselves?”
14 “For behold, I will raise up against you a nation,
O house of Israel,” declares the LORD, the God of hosts;
“and they shall oppress you from Lebo-hamath
to the Brook of the Arabah.”Footnotes[1] 6:12 Or the sea
[2] 6:12 Or into bitter fruit[3] 6:13 Lo-debar means nothing[4] 6:13 Karnaim means horns (a symbol of strength)(ESV)
Gospels and Epistles:Matthew 4:1–11Matthew 4:1–11 (Listen)The Temptation of Jesus4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,
“‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’”5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,
“‘He will command his angels concerning you,’and
“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,
“‘You shall worship the Lord your God
and him only shall you serve.’”11 Then the devil left him, and behold, angels came and were ministering to him.
(ESV)
13 min - June 19: Proverbs 17–18; Deuteronomy 21–22:12; Amos 5; Matthew 3Psalms and Wisdom:Proverbs 17–18Proverbs 17–18 (Listen)17 Better is a dry morsel with quiet
than a house full of feastingHebrew sacrifices">1 with strife.
2 A servant who deals wisely will rule over a son who acts shamefully
and will share the inheritance as one of the brothers.
3 The crucible is for silver, and the furnace is for gold,
and the LORD tests hearts.
4 An evildoer listens to wicked lips,
and a liar gives ear to a mischievous tongue.
5 Whoever mocks the poor insults his Maker;
he who is glad at calamity will not go unpunished.
6 Grandchildren are the crown of the aged,
and the glory of children is their fathers.
7 Fine speech is not becoming to a fool;
still less is false speech to a prince.
8 A bribe is like a magicOr precious">2 stone in the eyes of the one who gives it;
wherever he turns he prospers.
9 Whoever covers an offense seeks love,
but he who repeats a matter separates close friends.
10 A rebuke goes deeper into a man of understanding
than a hundred blows into a fool.
11 An evil man seeks only rebellion,
and a cruel messenger will be sent against him.
12 Let a man meet a she-bear robbed of her cubs
rather than a fool in his folly.
13 If anyone returns evil for good,
evil will not depart from his house.
14 The beginning of strife is like letting out water,
so quit before the quarrel breaks out.
15 He who justifies the wicked and he who condemns the righteous
are both alike an abomination to the LORD.
16 Why should a fool have money in his hand to buy wisdom
when he has no sense?
17 A friend loves at all times,
and a brother is born for adversity.
18 One who lacks sense gives a pledge
and puts up security in the presence of his neighbor.
19 Whoever loves transgression loves strife;
he who makes his door high seeks destruction.
20 A man of crooked heart does not discover good,
and one with a dishonest tongue falls into calamity.
21 He who sires a fool gets himself sorrow,
and the father of a fool has no joy.
22 A joyful heart is good medicine,
but a crushed spirit dries up the bones.
23 The wicked accepts a bribe in secretHebrew a bribe from the bosom">3
to pervert the ways of justice.
24 The discerning sets his face toward wisdom,
but the eyes of a fool are on the ends of the earth.
25 A foolish son is a grief to his father
and bitterness to her who bore him.
26 To impose a fine on a righteous man is not good,
nor to strike the noble for their uprightness.
27 Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
28 Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent.
18 Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
2 A fool takes no pleasure in understanding,
but only in expressing his opinion.
3 When wickedness comes, contempt comes also,
and with dishonor comes disgrace.
4 The words of a man’s mouth are deep waters;
the fountain of wisdom is a bubbling brook.
5 It is not good to be partial toHebrew to lift the face of">4 the wicked
or to deprive the righteous of justice.
6 A fool’s lips walk into a fight,
and his mouth invites a beating.
7 A fool’s mouth is his ruin,
and his lips are a snare to his soul.
8 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
9 Whoever is slack in his work
is a brother to him who destroys.
10 The name of the LORD is a strong tower;
the righteous man runs into it and is safe.
11 A rich man’s wealth is his strong city,
and like a high wall in his imagination.
12 Before destruction a man’s heart is haughty,
but humility comes before honor.
13 If one gives an answer before he hears,
it is his folly and shame.
14 A man’s spirit will endure sickness,
but a crushed spirit who can bear?
15 An intelligent heart acquires knowledge,
and the ear of the wise seeks knowledge.
16 A man’s gift makes room for him
and brings him before the great.
17 The one who states his case first seems right,
until the other comes and examines him.
18 The lot puts an end to quarrels
and decides between powerful contenders.
19 A brother offended is more unyielding than a strong city,
and quarreling is like the bars of a castle.
20 From the fruit of a man’s mouth his stomach is satisfied;
he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
and those who love it will eat its fruits.
22 He who finds a wife finds a good thing
and obtains favor from the LORD.
23 The poor use entreaties,
but the rich answer roughly.
24 A man of many companions may come to ruin,
but there is a friend who sticks closer than a brother.Footnotes[1] 17:1 Hebrew sacrifices
[2] 17:8 Or precious[3] 17:23 Hebrew a bribe from the bosom[4] 18:5 Hebrew to lift the face of(ESV)
Pentateuch and History:Deuteronomy 21–22:12Deuteronomy 21–22:12 (Listen)Atonement for Unsolved Murders21 “If in the land that the LORD your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, 2 then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. 3 And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. 4 And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. 5 Then the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to minister to him and to bless in the name of the LORD, and by their word every dispute and every assault shall be settled. 6 And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, 7 and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. 8 Accept atonement, O LORD, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ 9 So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the LORD.
Marrying Female Captives10 “When you go out to war against your enemies, and the LORD your God gives them into your hand and you take them captive, 11 and you see among the captives a beautiful woman, and you desire to take her to be your wife, 12 and you bring her home to your house, she shall shave her head and pare her nails. 13 And she shall take off the clothes in which she was captured and shall remain in your house and lament her father and her mother a full month. After that you may go in to her and be her husband, and she shall be your wife. 14 But if you no longer delight in her, you shall let her go where she wants. But you shall not sell her for money, nor shall you treat her as a slave, since you have humiliated her.
Inheritance Rights of the Firstborn15 “If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved,Or hated; also verses 16, 17">1 16 then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn, 17 but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.
A Rebellious Son18 “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, 19 then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, 20 and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ 21 Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.
A Man Hanged on a Tree Is Cursed22 “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, 23 his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.
Various Laws22 “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. 2 And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. 3 And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you find; you may not ignore it. 4 You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.
5 “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the LORD your God.
6 “If you come across a bird’s nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young. 7 You shall let the mother go, but the young you may take for yourself, that it may go well with you, and that you may live long.
8 “When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.
9 “You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited,Hebrew become holy">2 the crop that you have sown and the yield of the vineyard. 10 You shall not plow with an ox and a donkey together. 11 You shall not wear cloth of wool and linen mixed together.
12 “You shall make yourself tassels on the four corners of the garment with which you cover yourself.
Footnotes[1] 21:15 Or hated; also verses 16, 17
[2] 22:9 Hebrew become holy(ESV)
Chronicles and Prophets:Amos 5Amos 5 (Listen)Seek the Lord and Live5 Hear this word that I take up over you in lamentation, O house of Israel:
2 “Fallen, no more to rise,
is the virgin Israel;
forsaken on her land,
with none to raise her up.”3 For thus says the Lord GOD:
“The city that went out a thousand
shall have a hundred left,
and that which went out a hundred
shall have ten left
to the house of Israel.”4 For thus says the LORD to the house of Israel:
“Seek me and live;
5 but do not seek Bethel,
and do not enter into Gilgal
or cross over to Beersheba;
for Gilgal shall surely go into exile,
and Bethel shall come to nothing.”6 Seek the LORD and live,
lest he break out like fire in the house of Joseph,
and it devour, with none to quench it for Bethel,
7 O you who turn justice to wormwoodOr to bitter fruit">1
and cast down righteousness to the earth!8 He who made the Pleiades and Orion,
and turns deep darkness into the morning
and darkens the day into night,
who calls for the waters of the sea
and pours them out on the surface of the earth,
the LORD is his name;
9 who makes destruction flash forth against the strong,
so that destruction comes upon the fortress.10 They hate him who reproves in the gate,
and they abhor him who speaks the truth.
11 Therefore because you trample onOr you tax">2 the poor
and you exact taxes of grain from him,
you have built houses of hewn stone,
but you shall not dwell in them;
you have planted pleasant vineyards,
but you shall not drink their wine.
12 For I know how many are your transgressions
and how great are your sins—
you who afflict the righteous, who take a bribe,
and turn aside the needy in the gate.
13 Therefore he who is prudent will keep silent in such a time,
for it is an evil time.14 Seek good, and not evil,
that you may live;
and so the LORD, the God of hosts, will be with you,
as you have said.
15 Hate evil, and love good,
and establish justice in the gate;
it may be that the LORD, the God of hosts,
will be gracious to the remnant of Joseph.16 Therefore thus says the LORD, the God of hosts, the Lord:
“In all the squares there shall be wailing,
and in all the streets they shall say, ‘Alas! Alas!’
They shall call the farmers to mourning
and to wailing those who are skilled in lamentation,
17 and in all vineyards there shall be wailing,
for I will pass through your midst,”
says the LORD.Let Justice Roll Down18 Woe to you who desire the day of the LORD!
Why would you have the day of the LORD?
It is darkness, and not light,
19 as if a man fled from a lion,
and a bear met him,
or went into the house and leaned his hand against the wall,
and a serpent bit him.
20 Is not the day of the LORD darkness, and not light,
and gloom with no brightness in it?21 “I hate, I despise your feasts,
and I take no delight in your solemn assemblies.
22 Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the peace offerings of your fattened animals,
I will not look upon them.
23 Take away from me the noise of your songs;
to the melody of your harps I will not listen.
24 But let justice roll down like waters,
and righteousness like an ever-flowing stream.25 “Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26 You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, 27 and I will send you into exile beyond Damascus,” says the LORD, whose name is the God of hosts.
Footnotes[1] 5:7 Or to bitter fruit
[2] 5:11 Or you tax(ESV)
Gospels and Epistles:Matthew 3Matthew 3 (Listen)John the Baptist Prepares the Way3 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”Or the kingdom of heaven has come near">1 3 For this is he who was spoken of by the prophet Isaiah when he said,
“The voice of one crying in the wilderness:
‘PrepareOr crying: Prepare in the wilderness">2 the way of the Lord;
make his paths straight.’”4 Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”
The Baptism of Jesus13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,Some manuscripts omit to him">3 and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,Or my Son, my (or the) Beloved">4 with whom I am well pleased.”
Footnotes[1] 3:2 Or the kingdom of heaven has come near
[2] 3:3 Or crying: Prepare in the wilderness[3] 3:16 Some manuscripts omit to him[4] 3:17 Or my Son, my (or the) Beloved(ESV)
17 min - June 18: Proverbs 15–16; Deuteronomy 20; Amos 4; Matthew 2:13–23Psalms and Wisdom:Proverbs 15–16Proverbs 15–16 (Listen)15 A soft answer turns away wrath,
but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
3 The eyes of the LORD are in every place,
keeping watch on the evil and the good.
4 A gentleOr healing">1 tongue is a tree of life,
but perverseness in it breaks the spirit.
5 A fool despises his father’s instruction,
but whoever heeds reproof is prudent.
6 In the house of the righteous there is much treasure,
but trouble befalls the income of the wicked.
7 The lips of the wise spread knowledge;
not so the hearts of fools.Or the hearts of fools are not steadfast">2
8 The sacrifice of the wicked is an abomination to the LORD,
but the prayer of the upright is acceptable to him.
9 The way of the wicked is an abomination to the LORD,
but he loves him who pursues righteousness.
10 There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
11 Sheol and Abaddon lie open before the LORD;
how much more the hearts of the children of man!
12 A scoffer does not like to be reproved;
he will not go to the wise.
13 A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
14 The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
16 Better is a little with the fear of the LORD
than great treasure and trouble with it.
17 Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
19 The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
20 A wise son makes a glad father,
but a foolish man despises his mother.
21 Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
22 Without counsel plans fail,
but with many advisers they succeed.
23 To make an apt answer is a joy to a man,
and a word in season, how good it is!
24 The path of life leads upward for the prudent,
that he may turn away from Sheol beneath.
25 The LORD tears down the house of the proud
but maintains the widow’s boundaries.
26 The thoughts of the wicked are an abomination to the LORD,
but gracious words are pure.
27 Whoever is greedy for unjust gain troubles his own household,
but he who hates bribes will live.
28 The heart of the righteous ponders how to answer,
but the mouth of the wicked pours out evil things.
29 The LORD is far from the wicked,
but he hears the prayer of the righteous.
30 The light of the eyes rejoices the heart,
and good news refreshesHebrew makes fat">3 the bones.
31 The ear that listens to life-giving reproof
will dwell among the wise.
32 Whoever ignores instruction despises himself,
but he who listens to reproof gains intelligence.
33 The fear of the LORD is instruction in wisdom,
and humility comes before honor.16 The plans of the heart belong to man,
but the answer of the tongue is from the LORD.
2 All the ways of a man are pure in his own eyes,
but the LORD weighs the spirit.Or spirits">4
3 Commit your work to the LORD,
and your plans will be established.
4 The LORD has made everything for its purpose,
even the wicked for the day of trouble.
5 Everyone who is arrogant in heart is an abomination to the LORD;
be assured, he will not go unpunished.
6 By steadfast love and faithfulness iniquity is atoned for,
and by the fear of the LORD one turns away from evil.
7 When a man’s ways please the LORD,
he makes even his enemies to be at peace with him.
8 Better is a little with righteousness
than great revenues with injustice.
9 The heart of man plans his way,
but the LORD establishes his steps.
10 An oracle is on the lips of a king;
his mouth does not sin in judgment.
11 A just balance and scales are the LORD’s;
all the weights in the bag are his work.
12 It is an abomination to kings to do evil,
for the throne is established by righteousness.
13 Righteous lips are the delight of a king,
and he loves him who speaks what is right.
14 A king’s wrath is a messenger of death,
and a wise man will appease it.
15 In the light of a king’s face there is life,
and his favor is like the clouds that bring the spring rain.
16 How much better to get wisdom than gold!
To get understanding is to be chosen rather than silver.
17 The highway of the upright turns aside from evil;
whoever guards his way preserves his life.
18 Pride goes before destruction,
and a haughty spirit before a fall.
19 It is better to be of a lowly spirit with the poor
than to divide the spoil with the proud.
20 Whoever gives thought to the wordOr to a matter">5 will discover good,
and blessed is he who trusts in the LORD.
21 The wise of heart is called discerning,
and sweetness of speech increases persuasiveness.
22 Good sense is a fountain of life to him who has it,
but the instruction of fools is folly.
23 The heart of the wise makes his speech judicious
and adds persuasiveness to his lips.
24 Gracious words are like a honeycomb,
sweetness to the soul and health to the body.
25 There is a way that seems right to a man,
but its end is the way to death.Hebrew ways of death">6
26 A worker’s appetite works for him;
his mouth urges him on.
27 A worthless man plots evil,
and his speechHebrew what is on his lips">7 is like a scorching fire.
28 A dishonest man spreads strife,
and a whisperer separates close friends.
29 A man of violence entices his neighbor
and leads him in a way that is not good.
30 Whoever winks his eyes plansHebrew to plan">8 dishonest things;
he who purses his lips brings evil to pass.
31 Gray hair is a crown of glory;
it is gained in a righteous life.
32 Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city.
33 The lot is cast into the lap,
but its every decision is from the LORD.Footnotes[1] 15:4 Or healing
[2] 15:7 Or the hearts of fools are not steadfast[3] 15:30 Hebrew makes fat[4] 16:2 Or spirits[5] 16:20 Or to a matter[6] 16:25 Hebrew ways of death[7] 16:27 Hebrew what is on his lips[8] 16:30 Hebrew to plan(ESV)
Pentateuch and History:Deuteronomy 20Deuteronomy 20 (Listen)Laws Concerning Warfare20 “When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the LORD your God is with you, who brought you up out of the land of Egypt. 2 And when you draw near to the battle, the priest shall come forward and speak to the people 3 and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, 4 for the LORD your God is he who goes with you to fight for you against your enemies, to give you the victory.’ 5 Then the officers shall speak to the people, saying, ‘Is there any man who has built a new house and has not dedicated it? Let him go back to his house, lest he die in the battle and another man dedicate it. 6 And is there any man who has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit. 7 And is there any man who has betrothed a wife and has not taken her? Let him go back to his house, lest he die in the battle and another man take her.’ 8 And the officers shall speak further to the people, and say, ‘Is there any man who is fearful and fainthearted? Let him go back to his house, lest he make the heart of his fellows melt like his own.’ 9 And when the officers have finished speaking to the people, then commanders shall be appointed at the head of the people.
10 “When you draw near to a city to fight against it, offer terms of peace to it. 11 And if it responds to you peaceably and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. 12 But if it makes no peace with you, but makes war against you, then you shall besiege it. 13 And when the LORD your God gives it into your hand, you shall put all its males to the sword, 14 but the women and the little ones, the livestock, and everything else in the city, all its spoil, you shall take as plunder for yourselves. And you shall enjoy the spoil of your enemies, which the LORD your God has given you. 15 Thus you shall do to all the cities that are very far from you, which are not cities of the nations here. 16 But in the cities of these peoples that the LORD your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction,That is, set apart (devote) as an offering to the Lord (for destruction)">1 the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the LORD your God has commanded, 18 that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the LORD your God.
19 “When you besiege a city for a long time, making war against it in order to take it, you shall not destroy its trees by wielding an axe against them. You may eat from them, but you shall not cut them down. Are the trees in the field human, that they should be besieged by you? 20 Only the trees that you know are not trees for food you may destroy and cut down, that you may build siegeworks against the city that makes war with you, until it falls.
Footnotes[1] 20:17 That is, set apart (devote) as an offering to the Lord (for destruction)
(ESV)
Chronicles and Prophets:Amos 4Amos 4 (Listen)4 “Hear this word, you cows of Bashan,
who are on the mountain of Samaria,
who oppress the poor, who crush the needy,
who say to your husbands, ‘Bring, that we may drink!’
2 The Lord GOD has sworn by his holiness
that, behold, the days are coming upon you,
when they shall take you away with hooks,
even the last of you with fishhooks.
3 And you shall go out through the breaches,
each one straight ahead;
and you shall be cast out into Harmon,”
declares the LORD.4 “Come to Bethel, and transgress;
to Gilgal, and multiply transgression;
bring your sacrifices every morning,
your tithes every three days;
5 offer a sacrifice of thanksgiving of that which is leavened,
and proclaim freewill offerings, publish them;
for so you love to do, O people of Israel!”
declares the Lord GOD.Israel Has Not Returned to the Lord6 “I gave you cleanness of teeth in all your cities,
and lack of bread in all your places,
yet you did not return to me,”
declares the LORD.7 “I also withheld the rain from you
when there were yet three months to the harvest;
I would send rain on one city,
and send no rain on another city;
one field would have rain,
and the field on which it did not rain would wither;
8 so two or three cities would wander to another city
to drink water, and would not be satisfied;
yet you did not return to me,”
declares the LORD.9 “I struck you with blight and mildew;
your many gardens and your vineyards,
your fig trees and your olive trees the locust devoured;
yet you did not return to me,”
declares the LORD.10 “I sent among you a pestilence after the manner of Egypt;
I killed your young men with the sword,
and carried away your horses,Hebrew along with the captivity of your horses">1
and I made the stench of your camp go up into your nostrils;
yet you did not return to me,”
declares the LORD.11 “I overthrew some of you,
as when God overthrew Sodom and Gomorrah,
and you were as a brandThat is, a burning stick">2 plucked out of the burning;
yet you did not return to me,”
declares the LORD.12 “Therefore thus I will do to you, O Israel;
because I will do this to you,
prepare to meet your God, O Israel!”13 For behold, he who forms the mountains and creates the wind,
and declares to man what is his thought,
who makes the morning darkness,
and treads on the heights of the earth—
the LORD, the God of hosts, is his name!Footnotes[1] 4:10 Hebrew along with the captivity of your horses
[2] 4:11 That is, a burning stick(ESV)
Gospels and Epistles:Matthew 2:13–23Matthew 2:13–23 (Listen)The Flight to Egypt13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”
Herod Kills the Children16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah:
18 “A voice was heard in Ramah,
weeping and loud lamentation,
Rachel weeping for her children;
she refused to be comforted, because they are no more.”The Return to Nazareth19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.
(ESV)
15 min - June 17: Proverbs 13–14; Deuteronomy 19; Amos 3; Matthew 1:18–2:12Psalms and Wisdom:Proverbs 13–14Proverbs 13–14 (Listen)13 A wise son hears his father’s instruction,
but a scoffer does not listen to rebuke.
2 From the fruit of his mouth a man eats what is good,
but the desire of the treacherous is for violence.
3 Whoever guards his mouth preserves his life;
he who opens wide his lips comes to ruin.
4 The soul of the sluggard craves and gets nothing,
while the soul of the diligent is richly supplied.
5 The righteous hates falsehood,
but the wicked brings shameOr stench">1 and disgrace.
6 Righteousness guards him whose way is blameless,
but sin overthrows the wicked.
7 One pretends to be rich,Or One makes himself rich">2 yet has nothing;
another pretends to be poor,Or another makes himself poor">3 yet has great wealth.
8 The ransom of a man’s life is his wealth,
but a poor man hears no threat.
9 The light of the righteous rejoices,
but the lamp of the wicked will be put out.
10 By insolence comes nothing but strife,
but with those who take advice is wisdom.
11 Wealth gained hastilyOr by fraud">4 will dwindle,
but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
but a desire fulfilled is a tree of life.
13 Whoever despises the wordOr a word">5 brings destruction on himself,
but he who reveres the commandmentOr a commandment">6 will be rewarded.
14 The teaching of the wise is a fountain of life,
that one may turn away from the snares of death.
15 Good sense wins favor,
but the way of the treacherous is their ruin.Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut">7
16 Every prudent man acts with knowledge,
but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
but a faithful envoy brings healing.
18 Poverty and disgrace come to him who ignores instruction,
but whoever heeds reproof is honored.
19 A desire fulfilled is sweet to the soul,
but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
but the companion of fools will suffer harm.
21 DisasterOr Evil">8 pursues sinners,
but the righteous are rewarded with good.
22 A good man leaves an inheritance to his children’s children,
but the sinner’s wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
but it is swept away through injustice.
24 Whoever spares the rod hates his son,
but he who loves him is diligent to discipline him.Or who loves him disciplines him early">9
25 The righteous has enough to satisfy his appetite,
but the belly of the wicked suffers want.
14 The wisest of women builds her house,
but folly with her own hands tears it down.
2 Whoever walks in uprightness fears the LORD,
but he who is devious in his ways despises him.
3 By the mouth of a fool comes a rod for his back,Or In the mouth of a fool is a rod of pride">10
but the lips of the wise will preserve them.
4 Where there are no oxen, the manger is clean,
but abundant crops come by the strength of the ox.
5 A faithful witness does not lie,
but a false witness breathes out lies.
6 A scoffer seeks wisdom in vain,
but knowledge is easy for a man of understanding.
7 Leave the presence of a fool,
for there you do not meet words of knowledge.
8 The wisdom of the prudent is to discern his way,
but the folly of fools is deceiving.
9 Fools mock at the guilt offering,
but the upright enjoy acceptance.Hebrew but among the upright is acceptance">11
10 The heart knows its own bitterness,
and no stranger shares its joy.
11 The house of the wicked will be destroyed,
but the tent of the upright will flourish.
12 There is a way that seems right to a man,
but its end is the way to death.Hebrew ways of death">12
13 Even in laughter the heart may ache,
and the end of joy may be grief.
14 The backslider in heart will be filled with the fruit of his ways,
and a good man will be filled with the fruit of his ways.
15 The simple believes everything,
but the prudent gives thought to his steps.
16 One who is wise is cautiousOr fears [the Lord]">13 and turns away from evil,
but a fool is reckless and careless.
17 A man of quick temper acts foolishly,
and a man of evil devices is hated.
18 The simple inherit folly,
but the prudent are crowned with knowledge.
19 The evil bow down before the good,
the wicked at the gates of the righteous.
20 The poor is disliked even by his neighbor,
but the rich has many friends.
21 Whoever despises his neighbor is a sinner,
but blessed is he who is generous to the poor.
22 Do they not go astray who devise evil?
Those who devise good meetOr show">14 steadfast love and faithfulness.
23 In all toil there is profit,
but mere talk tends only to poverty.
24 The crown of the wise is their wealth,
but the folly of fools brings folly.
25 A truthful witness saves lives,
but one who breathes out lies is deceitful.
26 In the fear of the LORD one has strong confidence,
and his children will have a refuge.
27 The fear of the LORD is a fountain of life,
that one may turn away from the snares of death.
28 In a multitude of people is the glory of a king,
but without people a prince is ruined.
29 Whoever is slow to anger has great understanding,
but he who has a hasty temper exalts folly.
30 A tranquilOr healing">15 heart gives life to the flesh,
but envyOr jealousy">16 makes the bones rot.
31 Whoever oppresses a poor man insults his Maker,
but he who is generous to the needy honors him.
32 The wicked is overthrown through his evildoing,
but the righteous finds refuge in his death.
33 Wisdom rests in the heart of a man of understanding,
but it makes itself known even in the midst of fools.Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools">17
34 Righteousness exalts a nation,
but sin is a reproach to any people.
35 A servant who deals wisely has the king’s favor,
but his wrath falls on one who acts shamefully.Footnotes[1] 13:5 Or stench
[2] 13:7 Or One makes himself rich[3] 13:7 Or another makes himself poor[4] 13:11 Or by fraud[5] 13:13 Or a word[6] 13:13 Or a commandment[7] 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut[8] 13:21 Or Evil[9] 13:24 Or who loves him disciplines him early[10] 14:3 Or In the mouth of a fool is a rod of pride[11] 14:9 Hebrew but among the upright is acceptance[12] 14:12 Hebrew ways of death[13] 14:16 Or fears [the Lord][14] 14:22 Or show[15] 14:30 Or healing[16] 14:30 Or jealousy[17] 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools(ESV)
Pentateuch and History:Deuteronomy 19Deuteronomy 19 (Listen)Laws Concerning Cities of Refuge19 “When the LORD your God cuts off the nations whose land the LORD your God is giving you, and you dispossess them and dwell in their cities and in their houses, 2 you shall set apart three cities for yourselves in the land that the LORD your God is giving you to possess. 3 You shall measure the distancesHebrew road">1 and divide into three parts the area of the land that the LORD your God gives you as a possession, so that any manslayer can flee to them.
4 “This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past—5 as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live, 6 lest the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past. 7 Therefore I command you, You shall set apart three cities. 8 And if the LORD your God enlarges your territory, as he has sworn to your fathers, and gives you all the land that he promised to give to your fathers—9 provided you are careful to keep all this commandment, which I command you today, by loving the LORD your God and by walking ever in his ways—then you shall add three other cities to these three, 10 lest innocent blood be shed in your land that the LORD your God is giving you for an inheritance, and so the guilt of bloodshed be upon you.
11 “But if anyone hates his neighbor and lies in wait for him and attacks him and strikes him fatally so that he dies, and he flees into one of these cities, 12 then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. 13 Your eye shall not pity him, but you shall purge the guilt of innocent bloodOr the blood of the innocent">2 from Israel, so that it may be well with you.
Property Boundaries14 “You shall not move your neighbor’s landmark, which the men of old have set, in the inheritance that you will hold in the land that the LORD your God is giving you to possess.
Laws Concerning Witnesses15 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established. 16 If a malicious witness arises to accuse a person of wrongdoing, 17 then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days. 18 The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, 19 then you shall do to him as he had meant to do to his brother. So you shall purge the evilOr evil person">3 from your midst. 20 And the rest shall hear and fear, and shall never again commit any such evil among you. 21 Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Footnotes[1] 19:3 Hebrew road
[2] 19:13 Or the blood of the innocent[3] 19:19 Or evil person(ESV)
Chronicles and Prophets:Amos 3Amos 3 (Listen)Israel’s Guilt and Punishment3 Hear this word that the LORD has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:
2 “You only have I known
of all the families of the earth;
therefore I will punish you
for all your iniquities.3 “Do two walk together,
unless they have agreed to meet?
4 Does a lion roar in the forest,
when he has no prey?
Does a young lion cry out from his den,
if he has taken nothing?
5 Does a bird fall in a snare on the earth,
when there is no trap for it?
Does a snare spring up from the ground,
when it has taken nothing?
6 Is a trumpet blown in a city,
and the people are not afraid?
Does disaster come to a city,
unless the LORD has done it?7 “For the Lord GOD does nothing
without revealing his secret
to his servants the prophets.
8 The lion has roared;
who will not fear?
The Lord GOD has spoken;
who can but prophesy?”9 Proclaim to the strongholds in Ashdod
and to the strongholds in the land of Egypt,
and say, “Assemble yourselves on the mountains of Samaria,
and see the great tumults within her,
and the oppressed in her midst.”
10 “They do not know how to do right,” declares the LORD,
“those who store up violence and robbery in their strongholds.”11 Therefore thus says the Lord GOD:
“An adversary shall surround the land
and bring downHebrew An adversary, one who surrounds the land—he shall bring down">1 your defenses from you,
and your strongholds shall be plundered.”12 Thus says the LORD: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and partThe meaning of the Hebrew word is uncertain">2 of a bed.
13 “Hear, and testify against the house of Jacob,”
declares the Lord GOD, the God of hosts,
14 “that on the day I punish Israel for his transgressions,
I will punish the altars of Bethel,
and the horns of the altar shall be cut off
and fall to the ground.
15 I will strike the winter house along with the summer house,
and the houses of ivory shall perish,
and the great housesOr and many houses">3 shall come to an end,”
declares the LORD.Footnotes[1] 3:11 Hebrew An adversary, one who surrounds the land—he shall bring down
[2] 3:12 The meaning of the Hebrew word is uncertain[3] 3:15 Or and many houses(ESV)
Gospels and Epistles:Matthew 1:18–2:12Matthew 1:18–2:12 (Listen)The Birth of Jesus Christ18 Now the birth of Jesus ChristSome manuscripts of the Christ">1 took place in this way. When his mother Mary had been betrothedThat is, legally pledged to be married">2 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
The Visit of the Wise Men2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise menGreek magi; also verses 7, 16">3 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it roseOr in the east; also verse 9">4 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 “‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.
Footnotes[1] 1:18 Some manuscripts of the Christ
[2] 1:18 That is, legally pledged to be married[3] 2:1 Greek magi; also verses 7, 16[4] 2:2 Or in the east; also verse 9(ESV)
15 min - June 16: Proverbs 11–12; Deuteronomy 18; Amos 2:6–16; Matthew 1:1–17Psalms and Wisdom:Proverbs 11–12Proverbs 11–12 (Listen)11 A false balance is an abomination to the LORD,
but a just weight is his delight.
2 When pride comes, then comes disgrace,
but with the humble is wisdom.
3 The integrity of the upright guides them,
but the crookedness of the treacherous destroys them.
4 Riches do not profit in the day of wrath,
but righteousness delivers from death.
5 The righteousness of the blameless keeps his way straight,
but the wicked falls by his own wickedness.
6 The righteousness of the upright delivers them,
but the treacherous are taken captive by their lust.
7 When the wicked dies, his hope will perish,
and the expectation of wealthOr of his strength, or of iniquity">1 perishes too.
8 The righteous is delivered from trouble,
and the wicked walks into it instead.
9 With his mouth the godless man would destroy his neighbor,
but by knowledge the righteous are delivered.
10 When it goes well with the righteous, the city rejoices,
and when the wicked perish there are shouts of gladness.
11 By the blessing of the upright a city is exalted,
but by the mouth of the wicked it is overthrown.
12 Whoever belittles his neighbor lacks sense,
but a man of understanding remains silent.
13 Whoever goes about slandering reveals secrets,
but he who is trustworthy in spirit keeps a thing covered.
14 Where there is no guidance, a people falls,
but in an abundance of counselors there is safety.
15 Whoever puts up security for a stranger will surely suffer harm,
but he who hates striking hands in pledge is secure.
16 A gracious woman gets honor,
and violent men get riches.
17 A man who is kind benefits himself,
but a cruel man hurts himself.
18 The wicked earns deceptive wages,
but one who sows righteousness gets a sure reward.
19 Whoever is steadfast in righteousness will live,
but he who pursues evil will die.
20 Those of crooked heart are an abomination to the LORD,
but those of blameless ways are his delight.
21 Be assured, an evil person will not go unpunished,
but the offspring of the righteous will be delivered.
22 Like a gold ring in a pig’s snout
is a beautiful woman without discretion.
23 The desire of the righteous ends only in good,
the expectation of the wicked in wrath.
24 One gives freely, yet grows all the richer;
another withholds what he should give, and only suffers want.
25 Whoever brings blessing will be enriched,
and one who waters will himself be watered.
26 The people curse him who holds back grain,
but a blessing is on the head of him who sells it.
27 Whoever diligently seeks good seeks favor,Or acceptance">2
but evil comes to him who searches for it.
28 Whoever trusts in his riches will fall,
but the righteous will flourish like a green leaf.
29 Whoever troubles his own household will inherit the wind,
and the fool will be servant to the wise of heart.
30 The fruit of the righteous is a tree of life,
and whoever captures souls is wise.
31 If the righteous is repaid on earth,
how much more the wicked and the sinner!
12 Whoever loves discipline loves knowledge,
but he who hates reproof is stupid.
2 A good man obtains favor from the LORD,
but a man of evil devices he condemns.
3 No one is established by wickedness,
but the root of the righteous will never be moved.
4 An excellent wife is the crown of her husband,
but she who brings shame is like rottenness in his bones.
5 The thoughts of the righteous are just;
the counsels of the wicked are deceitful.
6 The words of the wicked lie in wait for blood,
but the mouth of the upright delivers them.
7 The wicked are overthrown and are no more,
but the house of the righteous will stand.
8 A man is commended according to his good sense,
but one of twisted mind is despised.
9 Better to be lowly and have a servant
than to play the great man and lack bread.
10 Whoever is righteous has regard for the life of his beast,
but the mercy of the wicked is cruel.
11 Whoever works his land will have plenty of bread,
but he who follows worthless pursuits lacks sense.
12 Whoever is wicked covets the spoil of evildoers,
but the root of the righteous bears fruit.
13 An evil man is ensnared by the transgression of his lips,Or In the transgression of the lips, there is an evil snare">3
but the righteous escapes from trouble.
14 From the fruit of his mouth a man is satisfied with good,
and the work of a man’s hand comes back to him.
15 The way of a fool is right in his own eyes,
but a wise man listens to advice.
16 The vexation of a fool is known at once,
but the prudent ignores an insult.
17 Whoever speaksHebrew breathes out">4 the truth gives honest evidence,
but a false witness utters deceit.
18 There is one whose rash words are like sword thrusts,
but the tongue of the wise brings healing.
19 Truthful lips endure forever,
but a lying tongue is but for a moment.
20 Deceit is in the heart of those who devise evil,
but those who plan peace have joy.
21 No ill befalls the righteous,
but the wicked are filled with trouble.
22 Lying lips are an abomination to the LORD,
but those who act faithfully are his delight.
23 A prudent man conceals knowledge,
but the heart of fools proclaims folly.
24 The hand of the diligent will rule,
while the slothful will be put to forced labor.
25 Anxiety in a man’s heart weighs him down,
but a good word makes him glad.
26 One who is righteous is a guide to his neighbor,Or The righteous chooses his friends carefully">5
but the way of the wicked leads them astray.
27 Whoever is slothful will not roast his game,
but the diligent man will get precious wealth.Or but diligence is precious wealth">6
28 In the path of righteousness is life,
and in its pathway there is no death.Footnotes[1] 11:7 Or of his strength, or of iniquity
[2] 11:27 Or acceptance[3] 12:13 Or In the transgression of the lips, there is an evil snare[4] 12:17 Hebrew breathes out[5] 12:26 Or The righteous chooses his friends carefully[6] 12:27 Or but diligence is precious wealth(ESV)
Pentateuch and History:Deuteronomy 18Deuteronomy 18 (Listen)Provision for Priests and Levites18 “The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the LORD’s food offeringsOr the offerings by fire to the Lord">1 as theirHebrew his">2 inheritance. 2 They shall have no inheritance among their brothers; the LORD is their inheritance, as he promised them. 3 And this shall be the priests’ due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. 4 The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him. 5 For the LORD your God has chosen him out of all your tribes to stand and minister in the name of the LORD, him and his sons for all time.
6 “And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desiresOr lives—if he comes enthusiastically">3—to the place that the LORD will choose, 7 and ministers in the name of the LORD his God, like all his fellow Levites who stand to minister there before the LORD, 8 then he may have equal portions to eat, besides what he receives from the sale of his patrimony.The meaning of the Hebrew is uncertain">4
Abominable Practices9 “When you come into the land that the LORD your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering,Hebrew makes his son or his daughter pass through the fire">5 anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the LORD. And because of these abominations the LORD your God is driving them out before you. 13 You shall be blameless before the LORD your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the LORD your God has not allowed you to do this.
A New Prophet like Moses15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—16 just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’ 17 And the LORD said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name that I have not commanded him to speak, orOr and">6 who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word that the LORD has not spoken?’—22 when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.
Footnotes[1] 18:1 Or the offerings by fire to the Lord
[2] 18:1 Hebrew his[3] 18:6 Or lives—if he comes enthusiastically[4] 18:8 The meaning of the Hebrew is uncertain[5] 18:10 Hebrew makes his son or his daughter pass through the fire[6] 18:20 Or and(ESV)
Chronicles and Prophets:Amos 2:6–16Amos 2:6–16 (Listen)Judgment on Israel6 Thus says the LORD:
“For three transgressions of Israel,
and for four, I will not revoke the punishment,
because they sell the righteous for silver,
and the needy for a pair of sandals—
7 those who trample the head of the poor into the dust of the earth
and turn aside the way of the afflicted;
a man and his father go in to the same girl,
so that my holy name is profaned;
8 they lay themselves down beside every altar
on garments taken in pledge,
and in the house of their God they drink
the wine of those who have been fined.9 “Yet it was I who destroyed the Amorite before them,
whose height was like the height of the cedars
and who was as strong as the oaks;
I destroyed his fruit above
and his roots beneath.
10 Also it was I who brought you up out of the land of Egypt
and led you forty years in the wilderness,
to possess the land of the Amorite.
11 And I raised up some of your sons for prophets,
and some of your young men for Nazirites.
Is it not indeed so, O people of Israel?”
declares the LORD.12 “But you made the Nazirites drink wine,
and commanded the prophets,
saying, ‘You shall not prophesy.’13 “Behold, I will press you down in your place,
as a cart full of sheaves presses down.
14 Flight shall perish from the swift,
and the strong shall not retain his strength,
nor shall the mighty save his life;
15 he who handles the bow shall not stand,
and he who is swift of foot shall not save himself,
nor shall he who rides the horse save his life;
16 and he who is stout of heart among the mighty
shall flee away naked in that day,”
declares the LORD.(ESV)
Gospels and Epistles:Matthew 1:1–17Matthew 1:1–17 (Listen)The Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,Greek Aram; also verse 4">1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8">2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse">3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,Greek Salathiel; twice in this verse">4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
Footnotes[1] 1:3 Greek Aram; also verse 4
[2] 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8[3] 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse[4] 1:12 Greek Salathiel; twice in this verse(ESV)
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