ESV: Digging Deep into the Bible

ESV: Digging Deep into the Bible

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ESV: Digging Deep into the Bible episodes

  • July 10: Ecclesiastes 5:18–20; Joshua 8; Jeremiah 3:6–4:4; Matthew 19–20:16
    Psalms and Wisdom:
    Ecclesiastes 5:18–20
    Ecclesiastes 5:18–20 (Listen)

    18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoymentOr and see good">1 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

    Footnotes

    [1] 5:18 Or and see good

    (ESV)

    Pentateuch and History:
    Joshua 8
    Joshua 8 (Listen)
    The Fall of Ai

    8 And the LORD said to Joshua, “Do not fear and do not be dismayed. Take all the fighting men with you, and arise, go up to Ai. See, I have given into your hand the king of Ai, and his people, his city, and his land. 2 And you shall do to Ai and its king as you did to Jericho and its king. Only its spoil and its livestock you shall take as plunder for yourselves. Lay an ambush against the city, behind it.”

    3 So Joshua and all the fighting men arose to go up to Ai. And Joshua chose 30,000 mighty men of valor and sent them out by night. 4 And he commanded them, “Behold, you shall lie in ambush against the city, behind it. Do not go very far from the city, but all of you remain ready. 5 And I and all the people who are with me will approach the city. And when they come out against us just as before, we shall flee before them. 6 And they will come out after us, until we have drawn them away from the city. For they will say, ‘They are fleeing from us, just as before.’ So we will flee before them. 7 Then you shall rise up from the ambush and seize the city, for the LORD your God will give it into your hand. 8 And as soon as you have taken the city, you shall set the city on fire. You shall do according to the word of the LORD. See, I have commanded you.” 9 So Joshua sent them out. And they went to the place of ambush and lay between Bethel and Ai, to the west of Ai, but Joshua spent that night among the people.

    10 Joshua arose early in the morning and mustered the people and went up, he and the elders of Israel, before the people to Ai. 11 And all the fighting men who were with him went up and drew near before the city and encamped on the north side of Ai, with a ravine between them and Ai. 12 He took about 5,000 men and set them in ambush between Bethel and Ai, to the west of the city. 13 So they stationed the forces, the main encampment that was north of the city and its rear guard west of the city. But Joshua spent that night in the valley. 14 And as soon as the king of Ai saw this, he and all his people, the men of the city, hurried and went out early to the appointed placeHebrew appointed time">1 toward the Arabah to meet Israel in battle. But he did not know that there was an ambush against him behind the city. 15 And Joshua and all Israel pretended to be beaten before them and fled in the direction of the wilderness. 16 So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city. 17 Not a man was left in Ai or Bethel who did not go out after Israel. They left the city open and pursued Israel.

    18 Then the LORD said to Joshua, “Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand.” And Joshua stretched out the javelin that was in his hand toward the city. 19 And the men in the ambush rose quickly out of their place, and as soon as he had stretched out his hand, they ran and entered the city and captured it. And they hurried to set the city on fire. 20 So when the men of Ai looked back, behold, the smoke of the city went up to heaven, and they had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers. 21 And when Joshua and all Israel saw that the ambush had captured the city, and that the smoke of the city went up, then they turned back and struck down the men of Ai. 22 And the others came out from the city against them, so they were in the midst of Israel, some on this side, and some on that side. And Israel struck them down, until there was left none that survived or escaped. 23 But the king of Ai they took alive, and brought him near to Joshua.

    24 When Israel had finished killing all the inhabitants of Ai in the open wilderness where they pursued them, and all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai and struck it down with the edge of the sword. 25 And all who fell that day, both men and women, were 12,000, all the people of Ai. 26 But Joshua did not draw back his hand with which he stretched out the javelin until he had devoted all the inhabitants of Ai to destruction.That is, set apart (devoted) as an offering to the Lord (for destruction)">2 27 Only the livestock and the spoil of that city Israel took as their plunder, according to the word of the LORD that he commanded Joshua. 28 So Joshua burned Ai and made it forever a heap of ruins, as it is to this day. 29 And he hanged the king of Ai on a tree until evening. And at sunset Joshua commanded, and they took his body down from the tree and threw it at the entrance of the gate of the city and raised over it a great heap of stones, which stands there to this day.

    Joshua Renews the Covenant

    30 At that time Joshua built an altar to the LORD, the God of Israel, on Mount Ebal, 31 just as Moses the servant of the LORD had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the LORD and sacrificed peace offerings. 32 And there, in the presence of the people of Israel, he wrote on the stones a copy of the law of Moses, which he had written. 33 And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had commanded at the first, to bless the people of Israel. 34 And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law. 35 There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who livedOr traveled">3 among them.

    Footnotes

    [1] 8:14 Hebrew appointed time


    [2] 8:26 That is, set apart (devoted) as an offering to the Lord (for destruction)

    [3] 8:35 Or traveled

    (ESV)

    Chronicles and Prophets:
    Jeremiah 3:6–4:4
    Jeremiah 3:6–4:4 (Listen)
    Faithless Israel Called to Repentance

    6 The LORD said to me in the days of King Josiah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the whore? 7 And I thought, ‘After she has done all this she will return to me,’ but she did not return, and her treacherous sister Judah saw it. 8 She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce. Yet her treacherous sister Judah did not fear, but she too went and played the whore. 9 Because she took her whoredom lightly, she polluted the land, committing adultery with stone and tree. 10 Yet for all this her treacherous sister Judah did not return to me with her whole heart, but in pretense, declares the LORD.”

    11 And the LORD said to me, “Faithless Israel has shown herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward the north, and say,

      “‘Return, faithless Israel,
          declares the LORD.
      I will not look on you in anger,
        for I am merciful,
          declares the LORD;
      I will not be angry forever.
    13   Only acknowledge your guilt,
        that you rebelled against the LORD your God
      and scattered your favors among foreigners under every green tree,
        and that you have not obeyed my voice,
          declares the LORD.
    14   Return, O faithless children,
          declares the LORD;
        for I am your master;
      I will take you, one from a city and two from a family,
        and I will bring you to Zion.

    15 “‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding. 16 And when you have multiplied and been fruitful in the land, in those days, declares the LORD, they shall no more say, “The ark of the covenant of the LORD.” It shall not come to mind or be remembered or missed; it shall not be made again. 17 At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather to it, to the presence of the LORD in Jerusalem, and they shall no more stubbornly follow their own evil heart. 18 In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.

    19   “‘I said,
        How I would set you among my sons,
      and give you a pleasant land,
        a heritage most beautiful of all nations.
      And I thought you would call me, My Father,
        and would not turn from following me.
    20   Surely, as a treacherous wife leaves her husband,
        so have you been treacherous to me, O house of Israel,
          declares the LORD.’”
    21   A voice on the bare heights is heard,
        the weeping and pleading of Israel's sons
      because they have perverted their way;
        they have forgotten the LORD their God.
    22   “Return, O faithless sons;
        I will heal your faithlessness.”
      “Behold, we come to you,
        for you are the LORD our God.
    23   Truly the hills are a delusion,
        the orgiesHebrew commotion">1 on the mountains.
      Truly in the LORD our God
        is the salvation of Israel.

    24 “But from our youth the shameful thing has devoured all for which our fathers labored, their flocks and their herds, their sons and their daughters. 25 Let us lie down in our shame, and let our dishonor cover us. For we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and we have not obeyed the voice of the LORD our God.”

    4   “If you return, O Israel,
          declares the LORD,
        to me you should return.
      If you remove your detestable things from my presence,
        and do not waver,
    2   and if you swear, ‘As the LORD lives,’
        in truth, in justice, and in righteousness,
      then nations shall bless themselves in him,
        and in him shall they glory.”

    3 For thus says the LORD to the men of Judah and Jerusalem:

      “Break up your fallow ground,
        and sow not among thorns.
    4   Circumcise yourselves to the LORD;
        remove the foreskin of your hearts,
        O men of Judah and inhabitants of Jerusalem;
      lest my wrath go forth like fire,
        and burn with none to quench it,
        because of the evil of your deeds.”

    Footnotes

    [1] 3:23 Hebrew commotion

    (ESV)

    Gospels and Epistles:
    Matthew 19–20:16
    Matthew 19–20:16 (Listen)
    Teaching About Divorce

    19 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. 2 And large crowds followed him, and he healed them there.

    3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery">1

    10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

    Let the Children Come to Me

    13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, 14 but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away.

    The Rich Young Man

    16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful, for he had great possessions.

    23 And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” 27 Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly, I say to you, in the new world,Greek in the regeneration">2 when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfoldSome manuscripts manifold">3 and will inherit eternal life. 30 But many who are first will be last, and the last first.

    Laborers in the Vineyard

    20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denariusA denarius was a day's wage for a laborer">4 a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’Or is your eye bad because I am good?">5 16 So the last will be first, and the first last.”

    Footnotes

    [1] 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery


    [2] 19:28 Greek in the regeneration

    [3] 19:29 Some manuscripts manifold

    [4] 20:2 A denarius was a day's wage for a laborer

    [5] 20:15 Or is your eye bad because I am good?

    (ESV)

    17 min
  • July 9: Ecclesiastes 5:8–17; Joshua 7; Jeremiah 2–3:5; Matthew 18
    Psalms and Wisdom:
    Ecclesiastes 5:8–17
    Ecclesiastes 5:8–17 (Listen)
    The Vanity of Wealth and Honor

    8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.The meaning of the Hebrew verse is uncertain">1

    10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

    13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger.

    Footnotes

    [1] 5:9 The meaning of the Hebrew verse is uncertain

    (ESV)

    Pentateuch and History:
    Joshua 7
    Joshua 7 (Listen)
    Israel Defeated at Ai

    7 But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the LORD burned against the people of Israel.

    2 Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, “Go up and spy out the land.” And the men went up and spied out Ai. 3 And they returned to Joshua and said to him, “Do not have all the people go up, but let about two or three thousand men go up and attack Ai. Do not make the whole people toil up there, for they are few.” 4 So about three thousand men went up there from the people. And they fled before the men of Ai, 5 and the men of Ai killed about thirty-six of their men and chased them before the gate as far as Shebarim and struck them at the descent. And the hearts of the people melted and became as water.

    6 Then Joshua tore his clothes and fell to the earth on his face before the ark of the LORD until the evening, he and the elders of Israel. And they put dust on their heads. 7 And Joshua said, “Alas, O Lord GOD, why have you brought this people over the Jordan at all, to give us into the hands of the Amorites, to destroy us? Would that we had been content to dwell beyond the Jordan! 8 O Lord, what can I say, when Israel has turned their backs before their enemies! 9 For the Canaanites and all the inhabitants of the land will hear of it and will surround us and cut off our name from the earth. And what will you do for your great name?”

    The Sin of Achan

    10 The LORD said to Joshua, “Get up! Why have you fallen on your face? 11 Israel has sinned; they have transgressed my covenant that I commanded them; they have taken some of the devoted things; they have stolen and lied and put them among their own belongings. 12 Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction.That is, set apart (devoted) as an offering to the Lord (for destruction)">1 I will be with you no more, unless you destroy the devoted things from among you. 13 Get up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow; for thus says the LORD, God of Israel, “There are devoted things in your midst, O Israel. You cannot stand before your enemies until you take away the devoted things from among you.” 14 In the morning therefore you shall be brought near by your tribes. And the tribe that the LORD takes by lot shall come near by clans. And the clan that the LORD takes shall come near by households. And the household that the LORD takes shall come near man by man. 15 And he who is taken with the devoted things shall be burned with fire, he and all that he has, because he has transgressed the covenant of the LORD, and because he has done an outrageous thing in Israel.’”

    16 So Joshua rose early in the morning and brought Israel near tribe by tribe, and the tribe of Judah was taken. 17 And he brought near the clans of Judah, and the clan of the Zerahites was taken. And he brought near the clan of the Zerahites man by man, and Zabdi was taken. 18 And he brought near his household man by man, and Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, was taken. 19 Then Joshua said to Achan, “My son, give glory to the LORD God of Israel and give praiseOr and make confession">2 to him. And tell me now what you have done; do not hide it from me.” 20 And Achan answered Joshua, “Truly I have sinned against the LORD God of Israel, and this is what I did: 21 when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels,A shekel was about 2/5 ounce or 11 grams">3 then I coveted them and took them. And see, they are hidden in the earth inside my tent, with the silver underneath.”

    22 So Joshua sent messengers, and they ran to the tent; and behold, it was hidden in his tent with the silver underneath. 23 And they took them out of the tent and brought them to Joshua and to all the people of Israel. And they laid them down before the LORD. 24 And Joshua and all Israel with him took Achan the son of Zerah, and the silver and the cloak and the bar of gold, and his sons and daughters and his oxen and donkeys and sheep and his tent and all that he had. And they brought them up to the Valley of Achor. 25 And Joshua said, “Why did you bring trouble on us? The LORD brings trouble on you today.” And all Israel stoned him with stones. They burned them with fire and stoned them with stones. 26 And they raised over him a great heap of stones that remains to this day. Then the LORD turned from his burning anger. Therefore, to this day the name of that place is called the Valley of Achor.Achor means trouble">4

    Footnotes

    [1] 7:12 That is, set apart (devoted) as an offering to the Lord (for destruction)


    [2] 7:19 Or and make confession

    [3] 7:21 A shekel was about 2/5 ounce or 11 grams

    [4] 7:26 Achor means trouble

    (ESV)

    Chronicles and Prophets:
    Jeremiah 2–3:5
    Jeremiah 2–3:5 (Listen)
    Israel Forsakes the Lord

    2 The word of the LORD came to me, saying, 2 “Go and proclaim in the hearing of Jerusalem, Thus says the LORD,

      “I remember the devotion of your youth,
        your love as a bride,
      how you followed me in the wilderness,
        in a land not sown.
    3   Israel was holy to the LORD,
        the firstfruits of his harvest.
      All who ate of it incurred guilt;
        disaster came upon them,
          declares the LORD.”

    4 Hear the word of the LORD, O house of Jacob, and all the clans of the house of Israel. 5 Thus says the LORD:

      “What wrong did your fathers find in me
        that they went far from me,
      and went after worthlessness, and became worthless?
    6   They did not say, ‘Where is the LORD
        who brought us up from the land of Egypt,
      who led us in the wilderness,
        in a land of deserts and pits,
      in a land of drought and deep darkness,
        in a land that none passes through,
        where no man dwells?’
    7   And I brought you into a plentiful land
        to enjoy its fruits and its good things.
      But when you came in, you defiled my land
        and made my heritage an abomination.
    8   The priests did not say, ‘Where is the LORD?’
        Those who handle the law did not know me;
      the shepherdsOr rulers">1 transgressed against me;
        the prophets prophesied by Baal
        and went after things that do not profit.
    9   “Therefore I still contend with you,
          declares the LORD,
        and with your children's children I will contend.
    10   For cross to the coasts of Cyprus and see,
        or send to Kedar and examine with care;
        see if there has been such a thing.
    11   Has a nation changed its gods,
        even though they are no gods?
      But my people have changed their glory
        for that which does not profit.
    12   Be appalled, O heavens, at this;
        be shocked, be utterly desolate,
          declares the LORD,
    13   for my people have committed two evils:
      they have forsaken me,
        the fountain of living waters,
      and hewed out cisterns for themselves,
        broken cisterns that can hold no water.
    14   “Is Israel a slave? Is he a homeborn servant?
        Why then has he become a prey?
    15   The lions have roared against him;
        they have roared loudly.
      They have made his land a waste;
        his cities are in ruins, without inhabitant.
    16   Moreover, the men of Memphis and Tahpanhes
        have shavedHebrew grazed">2 the crown of your head.
    17   Have you not brought this upon yourself
        by forsaking the LORD your God,
        when he led you in the way?
    18   And now what do you gain by going to Egypt
        to drink the waters of the Nile?
      Or what do you gain by going to Assyria
        to drink the waters of the Euphrates?Hebrew the River">3
    19   Your evil will chastise you,
        and your apostasy will reprove you.
      Know and see that it is evil and bitter
        for you to forsake the LORD your God;
        the fear of me is not in you,
          declares the Lord GOD of hosts.
    20   “For long ago I broke your yoke
        and burst your bonds;
        but you said, ‘I will not serve.’
      Yes, on every high hill
        and under every green tree
        you bowed down like a whore.
    21   Yet I planted you a choice vine,
        wholly of pure seed.
      How then have you turned degenerate
        and become a wild vine?
    22   Though you wash yourself with lye
        and use much soap,
        the stain of your guilt is still before me,
          declares the Lord GOD.
    23   How can you say, ‘I am not unclean,
        I have not gone after the Baals’?
      Look at your way in the valley;
        know what you have done—
      a restless young camel running here and there,
    24     a wild donkey used to the wilderness,
      in her heat sniffing the wind!
        Who can restrain her lust?
      None who seek her need weary themselves;
        in her month they will find her.
    25   Keep your feet from going unshod
        and your throat from thirst.
      But you said, ‘It is hopeless,
        for I have loved foreigners,
        and after them I will go.’
    26   “As a thief is shamed when caught,
        so the house of Israel shall be shamed:
      they, their kings, their officials,
        their priests, and their prophets,
    27   who say to a tree, ‘You are my father,’
        and to a stone, ‘You gave me birth.’
      For they have turned their back to me,
        and not their face.
      But in the time of their trouble they say,
        ‘Arise and save us!’
    28   But where are your gods
        that you made for yourself?
      Let them arise, if they can save you,
        in your time of trouble;
      for as many as your cities
        are your gods, O Judah.
    29   “Why do you contend with me?
        You have all transgressed against me,
          declares the LORD.
    30   In vain have I struck your children;
        they took no correction;
      your own sword devoured your prophets
        like a ravening lion.
    31   And you, O generation, behold the word of the LORD.
      Have I been a wilderness to Israel,
        or a land of thick darkness?
      Why then do my people say, ‘We are free,
        we will come no more to you’?
    32   Can a virgin forget her ornaments,
        or a bride her attire?
      Yet my people have forgotten me
        days without number.
    33   “How well you direct your course
        to seek love!
      So that even to wicked women
        you have taught your ways.
    34   Also on your skirts is found
        the lifeblood of the guiltless poor;
      you did not find them breaking in.
        Yet in spite of all these things
    35   you say, ‘I am innocent;
        surely his anger has turned from me.’
      Behold, I will bring you to judgment
        for saying, ‘I have not sinned.’
    36   How much you go about,
        changing your way!
      You shall be put to shame by Egypt
        as you were put to shame by Assyria.
    37   From it too you will come away
        with your hands on your head,
      for the LORD has rejected those in whom you trust,
        and you will not prosper by them.
    3   “IfSeptuagint, Syriac; Hebrew Saying, “If">4 a man divorces his wife
        and she goes from him
      and becomes another man's wife,
        will he return to her?
      Would not that land be greatly polluted?
      You have played the whore with many lovers;
        and would you return to me?
          declares the LORD.
    2   Lift up your eyes to the bare heights, and see!
        Where have you not been ravished?
      By the waysides you have sat awaiting lovers
        like an Arab in the wilderness.
      You have polluted the land
        with your vile whoredom.
    3   Therefore the showers have been withheld,
        and the spring rain has not come;
      yet you have the forehead of a whore;
        you refuse to be ashamed.
    4   Have you not just now called to me,
        ‘My father, you are the friend of my youth—
    5   will he be angry forever,
        will he be indignant to the end?’
      Behold, you have spoken,
        but you have done all the evil that you could.”

    Footnotes

    [1] 2:8 Or rulers


    [2] 2:16 Hebrew grazed

    [3] 2:18 Hebrew the River

    [4] 3:1 Septuagint, Syriac; Hebrew Saying, “If

    (ESV)

    Gospels and Epistles:
    Matthew 18
    Matthew 18 (Listen)
    Who Is the Greatest?

    18 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.

    5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin,Greek causes . . . to stumble; also verses 8, 9">1 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

    Temptations to Sin

    7 “Woe to the world for temptations to sin!Greek stumbling blocks">2 For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hellGreek Gehenna">3 of fire.

    The Parable of the Lost Sheep

    10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.Some manuscripts add verse 11: For the Son of Man came to save the lost">4 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of mySome manuscripts your">5 Father who is in heaven that one of these little ones should perish.

    If Your Brother Sins Against You

    15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosedOr shall have been bound . . . shall have been loosed">6 in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”

    The Parable of the Unforgiving Servant

    21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

    23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.Or bondservants; also verses 28, 31">7 24 When he began to settle, one was brought to him who owed him ten thousand talents.A talent was a monetary unit worth about twenty years' wages for a laborer">8 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servantOr bondservant; also verses 27, 28, 29, 32, 33">9 fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,A denarius was a day's wage for a laborer">10 and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers,Greek torturers">11 until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

    Footnotes

    [1] 18:6 Greek causes . . . to stumble; also verses 8, 9


    [2] 18:7 Greek stumbling blocks

    [3] 18:9 Greek Gehenna

    [4] 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost

    [5] 18:14 Some manuscripts your

    [6] 18:18 Or shall have been bound . . . shall have been loosed

    [7] 18:23 Or bondservants; also verses 28, 31

    [8] 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer

    [9] 18:26 Or bondservant; also verses 27, 28, 29, 32, 33

    [10] 18:28 A denarius was a day's wage for a laborer

    [11] 18:34 Greek torturers

    (ESV)

    18 min
  • July 8: Ecclesiastes 5:1–7; Joshua 6; Jeremiah 1:11–19; Matthew 17
    Psalms and Wisdom:
    Ecclesiastes 5:1–7
    Ecclesiastes 5:1–7 (Listen)
    Fear God

    5 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2  Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words.

    4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead youHebrew your flesh">1 into sin, and do not say before the messengerOr angel">2 that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)">3 butOr For when dreams and vanities increase, words also grow many; but">4 God is the one you must fear.

    Footnotes

    [1] 5:6 Hebrew your flesh


    [2] 5:6 Or angel

    [3] 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)

    [4] 5:7 Or For when dreams and vanities increase, words also grow many; but

    (ESV)

    Pentateuch and History:
    Joshua 6
    Joshua 6 (Listen)
    The Fall of Jericho

    6 Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. 2 And the LORD said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. 3 You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. 4 Seven priests shall bear seven trumpets of rams' horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat,Hebrew under itself; also verse 20">1 and the people shall go up, everyone straight before him.” 6 So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.” 7 And he said to the people, “Go forward. March around the city and let the armed men pass on before the ark of the LORD.”

    8 And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams' horns before the LORD went forward, blowing the trumpets, with the ark of the covenant of the LORD following them. 9 The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. 10 But Joshua commanded the people, “You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout.” 11 So he caused the ark of the LORD to circle the city, going about it once. And they came into the camp and spent the night in the camp.

    12 Then Joshua rose early in the morning, and the priests took up the ark of the LORD. 13 And the seven priests bearing the seven trumpets of rams' horns before the ark of the LORD walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the LORD, while the trumpets blew continually. 14 And the second day they marched around the city once, and returned into the camp. So they did for six days.

    15 On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the LORD has given you the city. 17 And the city and all that is within it shall be devoted to the LORD for destruction.That is, set apart (devoted) as an offering to the Lord (for destruction); also verses 18, 21">2 Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent. 18 But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. 19 But all silver and gold, and every vessel of bronze and iron, are holy to the LORD; they shall go into the treasury of the LORD.” 20 So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. 21 Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword.

    22 But to the two men who had spied out the land, Joshua said, “Go into the prostitute's house and bring out from there the woman and all who belong to her, as you swore to her.” 23 So the young men who had been spies went in and brought out Rahab and her father and mother and brothers and all who belonged to her. And they brought all her relatives and put them outside the camp of Israel. 24 And they burned the city with fire, and everything in it. Only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the house of the LORD. 25 But Rahab the prostitute and her father's household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

    26 Joshua laid an oath on them at that time, saying, “Cursed before the LORD be the man who rises up and rebuilds this city, Jericho.

      “At the cost of his firstborn shall he
        lay its foundation,
      and at the cost of his youngest son
        shall he set up its gates.”

    27 So the LORD was with Joshua, and his fame was in all the land.

    Footnotes

    [1] 6:5 Hebrew under itself; also verse 20


    [2] 6:17 That is, set apart (devoted) as an offering to the Lord (for destruction); also verses 18, 21

    (ESV)

    Chronicles and Prophets:
    Jeremiah 1:11–19
    Jeremiah 1:11–19 (Listen)

    11 And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almondAlmond sounds like the Hebrew for watching (compare verse 12)">1 branch.” 12 Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”

    13 The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” 14 Then the LORD said to me, “Out of the north disasterThe Hebrew word can mean evil, harm, or disaster, depending on the context; so throughout Jeremiah">2 shall be let loose upon all the inhabitants of the land. 15 For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. 16 And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. 17 But you, dress yourself for work;Hebrew gird up your loins">3 arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. 18 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. 19 They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”

    Footnotes

    [1] 1:11 Almond sounds like the Hebrew for watching (compare verse 12)


    [2] 1:14 The Hebrew word can mean evil, harm, or disaster, depending on the context; so throughout Jeremiah

    [3] 1:17 Hebrew gird up your loins

    (ESV)

    Gospels and Epistles:
    Matthew 17
    Matthew 17 (Listen)
    The Transfiguration

    17 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son,Or my Son, my (or the) Beloved">1 with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.

    9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered, “Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist.

    Jesus Heals a Boy with a Demon

    14 And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon,Greek it">2 and itGreek the demon">3 came out of him, and the boy was healed instantly.Greek from that hour">4 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”Some manuscripts insert verse 21: But this kind never comes out except by prayer and fasting">5

    Jesus Again Foretells Death, Resurrection

    22 As they were gatheringSome manuscripts remained">6 in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day.” And they were greatly distressed.

    The Temple Tax

    24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.Greek stater, a silver coin worth four drachmas or approximately one shekel">7 Take that and give it to them for me and for yourself.”

    Footnotes

    [1] 17:5 Or my Son, my (or the) Beloved


    [2] 17:18 Greek it

    [3] 17:18 Greek the demon

    [4] 17:18 Greek from that hour

    [5] 17:20 Some manuscripts insert verse 21: But this kind never comes out except by prayer and fasting

    [6] 17:22 Some manuscripts remained

    [7] 17:27 Greek stater, a silver coin worth four drachmas or approximately one shekel

    (ESV)

    11 min
  • July 7: Ecclesiastes 4; Joshua 5; Jeremiah 1:1–10; Matthew 16
    Psalms and Wisdom:
    Ecclesiastes 4
    Ecclesiastes 4 (Listen)
    Evil Under the Sun

    4 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

    4 Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanityThe Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2)">1 and a striving after wind.

    5 The fool folds his hands and eats his own flesh.

    6 Better is a handful of quietness than two hands full of toil and a striving after wind.

    7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.

    9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

    13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with thatHebrew the second">2 youth who was to stand in the king'sHebrew his">3 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

    Footnotes

    [1] 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2)


    [2] 4:15 Hebrew the second

    [3] 4:15 Hebrew his

    (ESV)

    Pentateuch and History:
    Joshua 5
    Joshua 5 (Listen)
    The New Generation Circumcised

    5 As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the LORD had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts melted and there was no longer any spirit in them because of the people of Israel.

    2 At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel a second time.” 3 So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.Gibeath-haaraloth means the hill of the foreskins">1 4 And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. 5 Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. 6 For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the LORD; the LORD swore to them that he would not let them see the land that the LORD had sworn to their fathers to give to us, a land flowing with milk and honey. 7 So it was their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.

    8 When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. 9 And the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called GilgalGilgal sounds like the Hebrew for to roll">2 to this day.

    First Passover in Canaan

    10 While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho. 11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12 And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.

    The Commander of the Lord's Army

    13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua fell on his face to the earth and worshipedOr and paid homage">3 and said to him, “What does my lord say to his servant?” 15 And the commander of the LORD's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

    Footnotes

    [1] 5:3 Gibeath-haaraloth means the hill of the foreskins


    [2] 5:9 Gilgal sounds like the Hebrew for to roll

    [3] 5:14 Or and paid homage

    (ESV)

    Chronicles and Prophets:
    Jeremiah 1:1–10
    Jeremiah 1:1–10 (Listen)

    1 The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.

    The Call of Jeremiah

    4 Now the word of the LORD came to me, saying,

    5   “Before I formed you in the womb I knew you,
      and before you were born I consecrated you;
      I appointed you a prophet to the nations.”

    6 Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” 7 But the LORD said to me,

      “Do not say, ‘I am only a youth’;
      for to all to whom I send you, you shall go,
      and whatever I command you, you shall speak.
    8   Do not be afraid of them,
      for I am with you to deliver you,
          declares the LORD.”

    9 Then the LORD put out his hand and touched my mouth. And the LORD said to me,

      “Behold, I have put my words in your mouth.
    10   See, I have set you this day over nations and over kingdoms,
      to pluck up and to break down,
      to destroy and to overthrow,
      to build and to plant.”

    (ESV)

    Gospels and Epistles:
    Matthew 16
    Matthew 16 (Listen)
    The Pharisees and Sadducees Demand Signs

    16 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them,Some manuscripts omit the following words to the end of verse 3">1 “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ 3 And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

    The Leaven of the Pharisees and Sadducees

    5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” 7 And they began discussing it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

    Peter Confesses Jesus as the Christ

    13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rockThe Greek words for Peter and rock sound similar">2 I will build my church, and the gates of hellGreek the gates of Hades">3 shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosedOr shall have been bound . . . shall have been loosed">4 in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.

    Jesus Foretells His Death and Resurrection

    21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord!Or “[May God be] merciful to you, Lord!”">5 This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindranceGreek stumbling block">6 to me. For you are not setting your mind on the things of God, but on the things of man.”

    Take Up Your Cross and Follow Jesus

    24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his lifeThe same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26">7 will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

    Footnotes

    [1] 16:2 Some manuscripts omit the following words to the end of verse 3


    [2] 16:18 The Greek words for Peter and rock sound similar

    [3] 16:18 Greek the gates of Hades

    [4] 16:19 Or shall have been bound . . . shall have been loosed

    [5] 16:22 Or “[May God be] merciful to you, Lord!”

    [6] 16:23 Greek stumbling block

    [7] 16:25 The same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26

    (ESV)

    11 min
  • July 6: Ecclesiastes 3:9–22; Joshua 4; Zephaniah 3:9–20; Matthew 15
    Psalms and Wisdom:
    Ecclesiastes 3:9–22
    Ecclesiastes 3:9–22 (Listen)
    The God-Given Task

    9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.

    14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.Hebrew what has been pursued">1

    From Dust to Dust

    16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)">2 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?

    Footnotes

    [1] 3:15 Hebrew what has been pursued


    [2] 3:19 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)

    (ESV)

    Pentateuch and History:
    Joshua 4
    Joshua 4 (Listen)
    Twelve Memorial Stones from the Jordan

    4 When all the nation had finished passing over the Jordan, the LORD said to Joshua, 2 “Take twelve men from the people, from each tribe a man, 3 and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests' feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight.’” 4 Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. 5 And Joshua said to them, “Pass on before the ark of the LORD your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, 6 that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ 7 then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.”

    8 And the people of Israel did just as Joshua commanded and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the people of Israel, just as the LORD told Joshua. And they carried them over with them to the place where they lodged and laid them downOr to rest">1 there. 9 And Joshua set upOr Joshua had set up">2 twelve stones in the midst of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day. 10 For the priests bearing the ark stood in the midst of the Jordan until everything was finished that the LORD commanded Joshua to tell the people, according to all that Moses had commanded Joshua.

    The people passed over in haste. 11 And when all the people had finished passing over, the ark of the LORD and the priests passed over before the people. 12 The sons of Reuben and the sons of Gad and the half-tribe of Manasseh passed over armed before the people of Israel, as Moses had told them. 13 About 40,000 ready for war passed over before the LORD for battle, to the plains of Jericho. 14 On that day the LORD exalted Joshua in the sight of all Israel, and they stood in awe of him just as they had stood in awe of Moses, all the days of his life.

    15 And the LORD said to Joshua, 16 “Command the priests bearing the ark of the testimony to come up out of the Jordan.” 17 So Joshua commanded the priests, “Come up out of the Jordan.” 18 And when the priests bearing the ark of the covenant of the LORD came up from the midst of the Jordan, and the soles of the priests' feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.

    19 The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. 20 And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. 21 And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ 23 For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over, 24 so that all the peoples of the earth may know that the hand of the LORD is mighty, that you may fear the LORD your God forever.”Or all the days">3

    Footnotes

    [1] 4:8 Or to rest


    [2] 4:9 Or Joshua had set up

    [3] 4:24 Or all the days

    (ESV)

    Chronicles and Prophets:
    Zephaniah 3:9–20
    Zephaniah 3:9–20 (Listen)
    The Conversion of the Nations

    9   “For at that time I will change the speech of the peoples
        to a pure speech,
      that all of them may call upon the name of the LORD
        and serve him with one accord.
    10   From beyond the rivers of Cush
        my worshipers, the daughter of my dispersed ones,
        shall bring my offering.
    11   “On that day you shall not be put to shame
        because of the deeds by which you have rebelled against me;
      for then I will remove from your midst
        your proudly exultant ones,
      and you shall no longer be haughty
        in my holy mountain.
    12   But I will leave in your midst
        a people humble and lowly.
      They shall seek refuge in the name of the LORD,
    13     those who are left in Israel;
      they shall do no injustice
        and speak no lies,
      nor shall there be found in their mouth
        a deceitful tongue.
      For they shall graze and lie down,
        and none shall make them afraid.”

    Israel's Joy and Restoration

    14   Sing aloud, O daughter of Zion;
        shout, O Israel!
      Rejoice and exult with all your heart,
        O daughter of Jerusalem!
    15   The LORD has taken away the judgments against you;
        he has cleared away your enemies.
      The King of Israel, the LORD, is in your midst;
        you shall never again fear evil.
    16   On that day it shall be said to Jerusalem:
      “Fear not, O Zion;
        let not your hands grow weak.
    17   The LORD your God is in your midst,
        a mighty one who will save;
      he will rejoice over you with gladness;
        he will quiet you by his love;
      he will exult over you with loud singing.
    18   I will gather those of you who mourn for the festival,
        so that you will no longer suffer reproach.The meaning of the Hebrew is uncertain">1
    19   Behold, at that time I will deal
        with all your oppressors.
      And I will save the lame
        and gather the outcast,
      and I will change their shame into praise
        and renown in all the earth.
    20   At that time I will bring you in,
        at the time when I gather you together;
      for I will make you renowned and praised
        among all the peoples of the earth,
      when I restore your fortunes
        before your eyes,” says the LORD.

    Footnotes

    [1] 3:18 The meaning of the Hebrew is uncertain

    (ESV)

    Gospels and Epistles:
    Matthew 15
    Matthew 15 (Listen)
    Traditions and Commandments

    15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”Or is an offering">1 6 he need not honor his father.’ So for the sake of your tradition you have made void the wordSome manuscripts law">2 of God. 7 You hypocrites! Well did Isaiah prophesy of you, when he said:

    8   “‘This people honors me with their lips,
        but their heart is far from me;
    9   in vain do they worship me,
        teaching as doctrines the commandments of men.’”

    What Defiles a Person

    10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.Some manuscripts add of the blind">3 And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?Greek is expelled into the latrine">4 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”

    The Faith of a Canaanite Woman

    21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.Greek from that hour">5

    Jesus Heals Many

    29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.

    Jesus Feeds the Four Thousand

    32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan.

    Footnotes

    [1] 15:5 Or is an offering


    [2] 15:6 Some manuscripts law

    [3] 15:14 Some manuscripts add of the blind

    [4] 15:17 Greek is expelled into the latrine

    [5] 15:28 Greek from that hour

    (ESV)

    13 min
  • July 5: Ecclesiastes 3:1–8; Joshua 3; Zephaniah 3:1–8; Matthew 14
    Psalms and Wisdom:
    Ecclesiastes 3:1–8
    Ecclesiastes 3:1–8 (Listen)
    A Time for Everything

    3 For everything there is a season, and a time for every matter under heaven:

    2   a time to be born, and a time to die;
      a time to plant, and a time to pluck up what is planted;
    3   a time to kill, and a time to heal;
      a time to break down, and a time to build up;
    4   a time to weep, and a time to laugh;
      a time to mourn, and a time to dance;
    5   a time to cast away stones, and a time to gather stones together;
      a time to embrace, and a time to refrain from embracing;
    6   a time to seek, and a time to lose;
      a time to keep, and a time to cast away;
    7   a time to tear, and a time to sew;
      a time to keep silence, and a time to speak;
    8   a time to love, and a time to hate;
      a time for war, and a time for peace.

    (ESV)

    Pentateuch and History:
    Joshua 3
    Joshua 3 (Listen)
    Israel Crosses the Jordan

    3 Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over. 2 At the end of three days the officers went through the camp 3 and commanded the people, “As soon as you see the ark of the covenant of the LORD your God being carried by the Levitical priests, then you shall set out from your place and follow it. 4 Yet there shall be a distance between you and it, about 2,000 cubitsA cubit was about 18 inches or 45 centimeters">1 in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.” 5 Then Joshua said to the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.” 6 And Joshua said to the priests, “Take up the ark of the covenant and pass on before the people.” So they took up the ark of the covenant and went before the people.

    7 The LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. 8 And as for you, command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’” 9 And Joshua said to the people of Israel, “Come here and listen to the words of the LORD your God.” 10 And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. 11 Behold, the ark of the covenant of the Lord of all the earthHebrew the ark of the covenant, the Lord of all the earth">2 is passing over before you into the Jordan. 12 Now therefore take twelve men from the tribes of Israel, from each tribe a man. 13 And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.”

    14 So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.

    Footnotes

    [1] 3:4 A cubit was about 18 inches or 45 centimeters


    [2] 3:11 Hebrew the ark of the covenant, the Lord of all the earth

    (ESV)

    Chronicles and Prophets:
    Zephaniah 3:1–8
    Zephaniah 3:1–8 (Listen)
    Judgment on Jerusalem and the Nations

    3   Woe to her who is rebellious and defiled,
        the oppressing city!
    2   She listens to no voice;
        she accepts no correction.
      She does not trust in the LORD;
        she does not draw near to her God.
    3   Her officials within her
        are roaring lions;
      her judges are evening wolves
        that leave nothing till the morning.
    4   Her prophets are fickle, treacherous men;
      her priests profane what is holy;
        they do violence to the law.
    5   The LORD within her is righteous;
        he does no injustice;
      every morning he shows forth his justice;
        each dawn he does not fail;
        but the unjust knows no shame.
    6   “I have cut off nations;
        their battlements are in ruins;
      I have laid waste their streets
        so that no one walks in them;
      their cities have been made desolate,
        without a man, without an inhabitant.
    7   I said, ‘Surely you will fear me;
        you will accept correction.
      Then yourHebrew her">1 dwelling would not be cut off
        according to all that I have appointed against you.’Hebrew her">2
      But all the more they were eager
        to make all their deeds corrupt.
    8   “Therefore wait for me,” declares the LORD,
        “for the day when I rise up to seize the prey.
      For my decision is to gather nations,
        to assemble kingdoms,
      to pour out upon them my indignation,
        all my burning anger;
      for in the fire of my jealousy
        all the earth shall be consumed.

    Footnotes

    [1] 3:7 Hebrew her


    [2] 3:7 Hebrew her

    (ESV)

    Gospels and Epistles:
    Matthew 14
    Matthew 14 (Listen)
    The Death of John the Baptist

    14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,Some manuscripts his brother's wife">1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus.

    Jesus Feeds the Five Thousand

    13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.

    Jesus Walks on the Water

    22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long wayGreek many stadia, a stadion was about 607 feet or 185 meters">2 from the land,Some manuscripts was out on the sea">3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the nightThat is, between 3 a.m. and 6 a.m.">4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”

    28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,Some manuscripts strong wind">5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

    Jesus Heals the Sick in Gennesaret

    34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well.

    Footnotes

    [1] 14:3 Some manuscripts his brother's wife


    [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters

    [3] 14:24 Some manuscripts was out on the sea

    [4] 14:25 That is, between 3 a.m. and 6 a.m.

    [5] 14:30 Some manuscripts strong wind

    (ESV)

    10 min
  • July 4: Ecclesiastes 2:24–26; Joshua 2; Zephaniah 2:4–15; Matthew 13
    Psalms and Wisdom:
    Ecclesiastes 2:24–26
    Ecclesiastes 2:24–26 (Listen)

    24 There is nothing better for a person than that he should eat and drink and find enjoymentOr and make his soul see good">1 in his toil. This also, I saw, is from the hand of God, 25 for apart from himSome Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me">2 who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.

    Footnotes

    [1] 2:24 Or and make his soul see good


    [2] 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me

    (ESV)

    Pentateuch and History:
    Joshua 2
    Joshua 2 (Listen)
    Rahab Hides the Spies

    2 And Joshua the son of Nun sentOr had sent">1 two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” And they went and came into the house of a prostitute whose name was Rahab and lodged there. 2 And it was told to the king of Jericho, “Behold, men of Israel have come here tonight to search out the land.” 3 Then the king of Jericho sent to Rahab, saying, “Bring out the men who have come to you, who entered your house, for they have come to search out all the land.” 4 But the woman had taken the two men and hidden them. And she said, “True, the men came to me, but I did not know where they were from. 5 And when the gate was about to be closed at dark, the men went out. I do not know where the men went. Pursue them quickly, for you will overtake them.” 6 But she had brought them up to the roof and hid them with the stalks of flax that she had laid in order on the roof. 7 So the men pursued after them on the way to the Jordan as far as the fords. And the gate was shut as soon as the pursuers had gone out.

    8 Before the menHebrew they">2 lay down, she came up to them on the roof 9 and said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction.That is, set apart (devoted) as an offering to the Lord (for destruction)">3 11 And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the LORD your God, he is God in the heavens above and on the earth beneath. 12 Now then, please swear to me by the LORD that, as I have dealt kindly with you, you also will deal kindly with my father's house, and give me a sure sign 13 that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” 14 And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the LORD gives us the land we will deal kindly and faithfully with you.”

    15 Then she let them down by a rope through the window, for her house was built into the city wall, so that she lived in the wall. 16 And she saidOr had said">4 to them, “Go into the hills, or the pursuers will encounter you, and hide there three days until the pursuers have returned. Then afterward you may go your way.” 17 The men said to her, “We will be guiltless with respect to this oath of yours that you have made us swear. 18 Behold, when we come into the land, you shall tie this scarlet cord in the window through which you let us down, and you shall gather into your house your father and mother, your brothers, and all your father's household. 19 Then if anyone goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be guiltless. But if a hand is laid on anyone who is with you in the house, his blood shall be on our head. 20 But if you tell this business of ours, then we shall be guiltless with respect to your oath that you have made us swear.” 21 And she said, “According to your words, so be it.” Then she sent them away, and they departed. And she tied the scarlet cord in the window.

    22 They departed and went into the hills and remained there three days until the pursuers returned, and the pursuers searched all along the way and found nothing. 23 Then the two men returned. They came down from the hills and passed over and came to Joshua the son of Nun, and they told him all that had happened to them. 24 And they said to Joshua, “Truly the LORD has given all the land into our hands. And also, all the inhabitants of the land melt away because of us.”

    Footnotes

    [1] 2:1 Or had sent


    [2] 2:8 Hebrew they

    [3] 2:10 That is, set apart (devoted) as an offering to the Lord (for destruction)

    [4] 2:16 Or had said

    (ESV)

    Chronicles and Prophets:
    Zephaniah 2:4–15
    Zephaniah 2:4–15 (Listen)

    4   For Gaza shall be deserted,
        and Ashkelon shall become a desolation;
      Ashdod's people shall be driven out at noon,
        and Ekron shall be uprooted.
    5   Woe to you inhabitants of the seacoast,
        you nation of the Cherethites!
      The word of the LORD is against you,
        O Canaan, land of the Philistines;
        and I will destroy you until no inhabitant is left.
    6   And you, O seacoast, shall be pastures,
        with meadowsOr caves">1 for shepherds
        and folds for flocks.
    7   The seacoast shall become the possession
        of the remnant of the house of Judah,
        on which they shall graze,
      and in the houses of Ashkelon
        they shall lie down at evening.
      For the LORD their God will be mindful of them
        and restore their fortunes.
    8   “I have heard the taunts of Moab
        and the revilings of the Ammonites,
      how they have taunted my people
        and made boasts against their territory.
    9   Therefore, as I live,” declares the LORD of hosts,
        the God of Israel,
      “Moab shall become like Sodom,
        and the Ammonites like Gomorrah,
      a land possessed by nettles and salt pits,
        and a waste forever.
      The remnant of my people shall plunder them,
        and the survivors of my nation shall possess them.”
    10   This shall be their lot in return for their pride,
        because they taunted and boasted
        against the people of the LORD of hosts.
    11   The LORD will be awesome against them;
        for he will famish all the gods of the earth,
      and to him shall bow down,
        each in its place,
        all the lands of the nations.
    12   You also, O Cushites,
        shall be slain by my sword.
    13   And he will stretch out his hand against the north
        and destroy Assyria,
      and he will make Nineveh a desolation,
        a dry waste like the desert.
    14   Herds shall lie down in her midst,
        all kinds of beasts;Hebrew beasts of every nation">2
      even the owl and the hedgehogThe identity of the animals rendered owl and hedgehog is uncertain">3
        shall lodge in her capitals;
      a voice shall hoot in the window;
        devastation will be on the threshold;
        for her cedar work will be laid bare.
    15   This is the exultant city
        that lived securely,
      that said in her heart,
        “I am, and there is no one else.”
      What a desolation she has become,
        a lair for wild beasts!
      Everyone who passes by her
        hisses and shakes his fist.

    Footnotes

    [1] 2:6 Or caves


    [2] 2:14 Hebrew beasts of every nation

    [3] 2:14 The identity of the animals rendered owl and hedgehog is uncertain

    (ESV)

    Gospels and Epistles:
    Matthew 13
    Matthew 13 (Listen)
    The Parable of the Sower

    13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,Some manuscripts add here and in verse 43 to hear">1 let him hear.”

    The Purpose of the Parables

    10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

      “‘“You will indeed hear but never understand,
        and you will indeed see but never perceive.”
    15   For this people's heart has grown dull,
        and with their ears they can barely hear,
        and their eyes they have closed,
      lest they should see with their eyes
        and hear with their ears
      and understand with their heart
        and turn, and I would heal them.’

    16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

    The Parable of the Sower Explained

    18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.Or stumbles">2 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

    The Parable of the Weeds

    24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weedsProbably darnel, a wheat-like weed">3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servantsOr bondservants; also verse 28">4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

    The Mustard Seed and the Leaven

    31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

    33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

    Prophecy and Parables

    34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:Some manuscripts Isaiah the prophet">5

      “I will open my mouth in parables;
        I will utter what has been hidden since the foundation of the world.”

    The Parable of the Weeds Explained

    36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

    The Parable of the Hidden Treasure

    44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

    The Parable of the Pearl of Great Value

    45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

    The Parable of the Net

    47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

    New and Old Treasures

    51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

    Jesus Rejected at Nazareth

    53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.

    Footnotes

    [1] 13:9 Some manuscripts add here and in verse 43 to hear


    [2] 13:21 Or stumbles

    [3] 13:25 Probably darnel, a wheat-like weed

    [4] 13:27 Or bondservants; also verse 28

    [5] 13:35 Some manuscripts Isaiah the prophet

    (ESV)

    15 min
  • July 3: Ecclesiastes 2:18–23; Joshua 1; Zephaniah 1–2:3; Matthew 12
    Psalms and Wisdom:
    Ecclesiastes 2:18–23
    Ecclesiastes 2:18–23 (Listen)
    The Vanity of Toil

    18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.

    (ESV)

    Pentateuch and History:
    Joshua 1
    Joshua 1 (Listen)
    God Commissions Joshua

    1 After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses' assistant, 2 “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3 Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. 4 From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5 No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. 6 Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good successOr may act wisely">1 wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”

    Joshua Assumes Command

    10 And Joshua commanded the officers of the people, 11 “Pass through the midst of the camp and command the people, ‘Prepare your provisions, for within three days you are to pass over this Jordan to go in to take possession of the land that the LORD your God is giving you to possess.’”

    12 And to the Reubenites, the Gadites, and the half-tribe of Manasseh Joshua said, 13 “Remember the word that Moses the servant of the LORD commanded you, saying, ‘The LORD your God is providing you a place of rest and will give you this land.’ 14 Your wives, your little ones, and your livestock shall remain in the land that Moses gave you beyond the Jordan, but all the men of valor among you shall pass over armed before your brothers and shall help them, 15 until the LORD gives rest to your brothers as he has to you, and they also take possession of the land that the LORD your God is giving them. Then you shall return to the land of your possession and shall possess it, the land that Moses the servant of the LORD gave you beyond the Jordan toward the sunrise.”

    16 And they answered Joshua, “All that you have commanded us we will do, and wherever you send us we will go. 17 Just as we obeyed Moses in all things, so we will obey you. Only may the LORD your God be with you, as he was with Moses! 18 Whoever rebels against your commandment and disobeys your words, whatever you command him, shall be put to death. Only be strong and courageous.”

    Footnotes

    [1] 1:7 Or may act wisely

    (ESV)

    Chronicles and Prophets:
    Zephaniah 1–2:3
    Zephaniah 1–2:3 (Listen)

    1 The word of the LORD that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.

    The Coming Judgment on Judah

    2   “I will utterly sweep away everything
        from the face of the earth,” declares the LORD.
    3   “I will sweep away man and beast;
        I will sweep away the birds of the heavens
        and the fish of the sea,
      and the rubbleOr stumbling blocks (that is, idols)">1 with the wicked.
        I will cut off mankind
        from the face of the earth,” declares the LORD.
    4   “I will stretch out my hand against Judah
        and against all the inhabitants of Jerusalem;
      and I will cut off from this place the remnant of Baal
        and the name of the idolatrous priests along with the priests,
    5   those who bow down on the roofs
        to the host of the heavens,
      those who bow down and swear to the LORD
        and yet swear by Milcom,Or their king">2
    6   those who have turned back from following the LORD,
        who do not seek the LORD or inquire of him.”

    The Day of the Lord Is Near

    7   Be silent before the Lord GOD!
        For the day of the LORD is near;
      the LORD has prepared a sacrifice
        and consecrated his guests.
    8   And on the day of the LORD's sacrifice—
      “I will punish the officials and the king's sons
        and all who array themselves in foreign attire.
    9   On that day I will punish
        everyone who leaps over the threshold,
      and those who fill their master'sOr their Lord's">3 house
        with violence and fraud.
    10   “On that day,” declares the LORD,
        “a cry will be heard from the Fish Gate,
      a wail from the Second Quarter,
        a loud crash from the hills.
    11   Wail, O inhabitants of the Mortar!
        For all the tradersOr all the people of Canaan">4 are no more;
        all who weigh out silver are cut off.
    12   At that time I will search Jerusalem with lamps,
        and I will punish the men
      who are complacent,Hebrew are thickening on the dregs [of their wine]">5
        those who say in their hearts,
      ‘The LORD will not do good,
        nor will he do ill.’
    13   Their goods shall be plundered,
        and their houses laid waste.
      Though they build houses,
        they shall not inhabit them;
      though they plant vineyards,
        they shall not drink wine from them.”
    14   The great day of the LORD is near,
        near and hastening fast;
      the sound of the day of the LORD is bitter;
        the mighty man cries aloud there.
    15   A day of wrath is that day,
        a day of distress and anguish,
      a day of ruin and devastation,
        a day of darkness and gloom,
      a day of clouds and thick darkness,
    16     a day of trumpet blast and battle cry
      against the fortified cities
        and against the lofty battlements.
    17   I will bring distress on mankind,
        so that they shall walk like the blind,
        because they have sinned against the LORD;
      their blood shall be poured out like dust,
        and their flesh like dung.
    18   Neither their silver nor their gold
        shall be able to deliver them
        on the day of the wrath of the LORD.
      In the fire of his jealousy,
        all the earth shall be consumed;
      for a full and sudden end
        he will make of all the inhabitants of the earth.

    Judgment on Judah's Enemies

    2   Gather together, yes, gather,
        O shameless nation,
    2   before the decree takes effectHebrew gives birth">6
        —before the day passes away like chaff—
      before there comes upon you
        the burning anger of the LORD,
      before there comes upon you
        the day of the anger of the LORD.
    3   Seek the LORD, all you humble of the land,
        who do his just commands;Or who carry out his judgment">7
      seek righteousness; seek humility;
        perhaps you may be hidden
        on the day of the anger of the LORD.

    Footnotes

    [1] 1:3 Or stumbling blocks (that is, idols)


    [2] 1:5 Or their king

    [3] 1:9 Or their Lord's

    [4] 1:11 Or all the people of Canaan

    [5] 1:12 Hebrew are thickening on the dregs [of their wine]

    [6] 2:2 Hebrew gives birth

    [7] 2:3 Or who carry out his judgment

    (ESV)

    Gospels and Epistles:
    Matthew 12
    Matthew 12 (Listen)
    Jesus Is Lord of the Sabbath

    12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” 3 He said to them, “Have you not read what David did when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the Sabbath.”

    A Man with a Withered Hand

    9 He went on from there and entered their synagogue. 10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.

    God's Chosen Servant

    15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah:

    18   “Behold, my servant whom I have chosen,
        my beloved with whom my soul is well pleased.
      I will put my Spirit upon him,
        and he will proclaim justice to the Gentiles.
    19   He will not quarrel or cry aloud,
        nor will anyone hear his voice in the streets;
    20   a bruised reed he will not break,
        and a smoldering wick he will not quench,
      until he brings justice to victory;
    21     and in his name the Gentiles will hope.”

    Blasphemy Against the Holy Spirit

    22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

    A Tree Is Known by Its Fruit

    33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.”

    The Sign of Jonah

    38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

    Return of an Unclean Spirit

    43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”

    Jesus' Mother and Brothers

    46 While he was still speaking to the people, behold, his mother and his brothersOr brothers and sisters; also verses 48, 49">1 stood outside, asking to speak to him.Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you”">2 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

    Footnotes

    [1] 12:46 Or brothers and sisters; also verses 48, 49


    [2] 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you”

    (ESV)

    14 min
  • July 2: Ecclesiastes 2:12–17; Deuteronomy 34; Nahum 3:5–19; Matthew 11
    Psalms and Wisdom:
    Ecclesiastes 2:12–17
    Ecclesiastes 2:12–17 (Listen)
    The Vanity of Living Wisely

    12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.

    (ESV)

    Pentateuch and History:
    Deuteronomy 34
    Deuteronomy 34 (Listen)
    The Death of Moses

    34 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the LORD showed him all the land, Gilead as far as Dan, 2 all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the western sea, 3 the Negeb, and the Plain, that is, the Valley of Jericho the city of palm trees, as far as Zoar. 4 And the LORD said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.’ I have let you see it with your eyes, but you shall not go over there.” 5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD, 6 and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day. 7 Moses was 120 years old when he died. His eye was undimmed, and his vigor unabated. 8 And the people of Israel wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses were ended.

    9 And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the LORD had commanded Moses. 10 And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, 11 none like him for all the signs and the wonders that the LORD sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, 12 and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.

    (ESV)

    Chronicles and Prophets:
    Nahum 3:5–19
    Nahum 3:5–19 (Listen)

    5   Behold, I am against you,
        declares the LORD of hosts,
        and will lift up your skirts over your face;
      and I will make nations look at your nakedness
        and kingdoms at your shame.
    6   I will throw filth at you
        and treat you with contempt
        and make you a spectacle.
    7   And all who look at you will shrink from you and say,
      “Wasted is Nineveh; who will grieve for her?”
        Where shall I seek comforters for you?
    8   Are you better than ThebesHebrew No-amon">1
        that sat by the Nile,
      with water around her,
        her rampart a sea,
        and water her wall?
    9   Cush was her strength;
        Egypt too, and that without limit;
        Put and the Libyans were herHebrew your">2 helpers.
    10   Yet she became an exile;
        she went into captivity;
      her infants were dashed in pieces
        at the head of every street;
      for her honored men lots were cast,
        and all her great men were bound in chains.
    11   You also will be drunken;
        you will go into hiding;
      you will seek a refuge from the enemy.
    12   All your fortresses are like fig trees
        with first-ripe figs—
      if shaken they fall
        into the mouth of the eater.
    13   Behold, your troops
        are women in your midst.
      The gates of your land
        are wide open to your enemies;
        fire has devoured your bars.
    14   Draw water for the siege;
        strengthen your forts;
      go into the clay;
        tread the mortar;
        take hold of the brick mold!
    15   There will the fire devour you;
        the sword will cut you off.
        It will devour you like the locust.
      Multiply yourselves like the locust;
        multiply like the grasshopper!
    16   You increased your merchants
        more than the stars of the heavens.
        The locust spreads its wings and flies away.
    17   Your princes are like grasshoppers,
        your scribesOr marshals">3 like clouds of locusts
      settling on the fences
        in a day of cold—
      when the sun rises, they fly away;
        no one knows where they are.
    18   Your shepherds are asleep,
        O king of Assyria;
        your nobles slumber.
      Your people are scattered on the mountains
        with none to gather them.
    19   There is no easing your hurt;
        your wound is grievous.
      All who hear the news about you
        clap their hands over you.
      For upon whom has not come
        your unceasing evil?

    Footnotes

    [1] 3:8 Hebrew No-amon


    [2] 3:9 Hebrew your

    [3] 3:17 Or marshals

    (ESV)

    Gospels and Epistles:
    Matthew 11
    Matthew 11 (Listen)
    Messengers from John the Baptist

    11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

    2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepersLeprosy was a term for several skin diseases; see Leviticus 13">1 are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

    7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A manOr Why then did you go out? To see a man . . .">2 dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. 9 What then did you go out to see? A prophet?Some manuscripts Why then did you go out? To see a prophet?">3 Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

      “‘Behold, I send my messenger before your face,
        who will prepare your way before you.’

    11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence,Or has been coming violently">4 and the violent take it by force. 13 For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is Elijah who is to come. 15 He who has ears to hear,Some manuscripts omit to hear">5 let him hear.

    16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

    17   “‘We played the flute for you, and you did not dance;
        we sang a dirge, and you did not mourn.’

    18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”Some manuscripts children (compare Luke 7:35)">6

    Woe to Unrepentant Cities

    20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

    Come to Me, and I Will Give You Rest

    25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.Or for so it pleased you well">7 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

    Footnotes

    [1] 11:5 Leprosy was a term for several skin diseases; see Leviticus 13


    [2] 11:8 Or Why then did you go out? To see a man . . .

    [3] 11:9 Some manuscripts Why then did you go out? To see a prophet?

    [4] 11:12 Or has been coming violently

    [5] 11:15 Some manuscripts omit to hear

    [6] 11:19 Some manuscripts children (compare Luke 7:35)

    [7] 11:26 Or for so it pleased you well

    (ESV)

    9 min
  • July 1: Ecclesiastes 2:1–11; Deuteronomy 32:48–33:29; Nahum 2–3:4; Matthew 10
    Psalms and Wisdom:
    Ecclesiastes 2:1–11
    Ecclesiastes 2:1–11 (Listen)
    The Vanity of Self-Indulgence

    2 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2)">1 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,The meaning of the Hebrew word is uncertain">2 the delight of the sons of man.

    9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.

    Footnotes

    [1] 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2)


    [2] 2:8 The meaning of the Hebrew word is uncertain

    (ESV)

    Pentateuch and History:
    Deuteronomy 32:48–33:29
    Deuteronomy 32:48–33:29 (Listen)
    Moses' Death Foretold

    48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”

    Moses' Final Blessing on Israel

    33 This is the blessing with which Moses the man of God blessed the people of Israel before his death. 2 He said,

      “The LORD came from Sinai
        and dawned from Seir upon us;Septuagint, Syriac, Vulgate; Hebrew them">1
        he shone forth from Mount Paran;
      he came from the ten thousands of holy ones,
        with flaming fireThe meaning of the Hebrew word is uncertain">2 at his right hand.
    3   Yes, he loved his people,Septuagint; Hebrew peoples">3
        all his holy ones were in hisHebrew your">4 hand;
      so they followedThe meaning of the Hebrew word is uncertain">5 in your steps,
        receiving direction from you,
    4   when Moses commanded us a law,
        as a possession for the assembly of Jacob.
    5   Thus the LORDHEBREW THUS HE">6 became king in Jeshurun,
        when the heads of the people were gathered,
        all the tribes of Israel together.
    6   “Let Reuben live, and not die,
        but let his men be few.”

    7 And this he said of Judah:

      “Hear, O LORD, the voice of Judah,
        and bring him in to his people.
      With your hands contendProbable reading; Hebrew With his hands he contended">7 for him,
        and be a help against his adversaries.”

    8 And of Levi he said,

      “Give to LeviDead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi">8 your Thummim,
        and your Urim to your godly one,
      whom you tested at Massah,
        with whom you quarreled at the waters of Meribah;
    9   who said of his father and mother,
        ‘I regard them not’;
      he disowned his brothers
        and ignored his children.
      For they observed your word
        and kept your covenant.
    10   They shall teach Jacob your rules
        and Israel your law;
      they shall put incense before you
        and whole burnt offerings on your altar.
    11   Bless, O LORD, his substance,
        and accept the work of his hands;
      crush the loins of his adversaries,
        of those who hate him, that they rise not again.”

    12 Of Benjamin he said,

      “The beloved of the LORD dwells in safety.
      The High GodSeptuagint; Hebrew dwells in safety by him. He">9 surrounds him all day long,
        and dwells between his shoulders.”

    13 And of Joseph he said,

      “Blessed by the LORD be his land,
        with the choicest gifts of heaven above,Two Hebrew manuscripts and Targum; Hebrew with the dew">10
        and of the deep that crouches beneath,
    14   with the choicest fruits of the sun
        and the rich yield of the months,
    15   with the finest produce of the ancient mountains
        and the abundance of the everlasting hills,
    16   with the best gifts of the earth and its fullness
        and the favor of him who dwells in the bush.
      May these rest on the head of Joseph,
        on the pate of him who is prince among his brothers.
    17   A firstborn bullDead Sea Scroll, Septuagint, Samaritan; Masoretic Text His firstborn bull">11—he has majesty,
        and his horns are the horns of a wild ox;
      with them he shall gore the peoples,
        all of them, to the ends of the earth;
      they are the ten thousands of Ephraim,
        and they are the thousands of Manasseh.”

    18 And of Zebulun he said,

      “Rejoice, Zebulun, in your going out,
        and Issachar, in your tents.
    19   They shall call peoples to their mountain;
        there they offer right sacrifices;
      for they draw from the abundance of the seas
        and the hidden treasures of the sand.”

    20 And of Gad he said,

      “Blessed be he who enlarges Gad!
        Gad crouches like a lion;
        he tears off arm and scalp.
    21   He chose the best of the land for himself,
        for there a commander's portion was reserved;
      and he came with the heads of the people,
        with Israel he executed the justice of the LORD,
        and his judgments for Israel.”

    22 And of Dan he said,

      “Dan is a lion's cub
        that leaps from Bashan.”

    23 And of Naphtali he said,

      “O Naphtali, sated with favor,
        and full of the blessing of the LORD,
        possess the lakeOr west">12 and the south.”

    24 And of Asher he said,

      “Most blessed of sons be Asher;
        let him be the favorite of his brothers,
        and let him dip his foot in oil.
    25   Your bars shall be iron and bronze,
        and as your days, so shall your strength be.
    26   “There is none like God, O Jeshurun,
        who rides through the heavens to your help,
        through the skies in his majesty.
    27   The eternal God is your dwelling place,Or a dwelling place">13
        and underneath are the everlasting arms.Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old">14
      And he thrust out the enemy before you
        and said, ‘Destroy.’
    28   So Israel lived in safety,
        Jacob lived alone,Hebrew the abode of Jacob was alone">15
      in a land of grain and wine,
        whose heavens drop down dew.
    29   Happy are you, O Israel! Who is like you,
        a people saved by the LORD,
      the shield of your help,
        and the sword of your triumph!
      Your enemies shall come fawning to you,
        and you shall tread upon their backs.”

    Footnotes

    [1] 33:2 Septuagint, Syriac, Vulgate; Hebrew them


    [2] 33:2 The meaning of the Hebrew word is uncertain

    [3] 33:3 Septuagint; Hebrew peoples

    [4] 33:3 Hebrew your

    [5] 33:3 The meaning of the Hebrew word is uncertain

    [6] 33:5 Hebrew Thus he

    [7] 33:7 Probable reading; Hebrew With his hands he contended

    [8] 33:8 Dead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi

    [9] 33:12 Septuagint; Hebrew dwells in safety by him. He

    [10] 33:13 Two Hebrew manuscripts and Targum; Hebrew with the dew

    [11] 33:17 Dead Sea Scroll, Septuagint, Samaritan; Masoretic Text His firstborn bull

    [12] 33:23 Or west

    [13] 33:27 Or a dwelling place

    [14] 33:27 Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old

    [15] 33:28 Hebrew the abode of Jacob was alone

    (ESV)

    Chronicles and Prophets:
    Nahum 2–3:4
    Nahum 2–3:4 (Listen)
    The Destruction of Nineveh

    2   The scatterer has come up against you.
        Man the ramparts;
        watch the road;
      dress for battle;Hebrew gird your loins">1
        collect all your strength.
    2   For the LORD is restoring the majesty of Jacob
        as the majesty of Israel,
      for plunderers have plundered them
        and ruined their branches.
    3   The shield of his mighty men is red;
        his soldiers are clothed in scarlet.
      The chariots come with flashing metal
        on the day he musters them;
        the cypress spears are brandished.
    4   The chariots race madly through the streets;
        they rush to and fro through the squares;
      they gleam like torches;
        they dart like lightning.
    5   He remembers his officers;
        they stumble as they go,
      they hasten to the wall;
        the siege towerOr the mantelet">2 is set up.
    6   The river gates are opened;
        the palace melts away;
    7   its mistressThe meaning of the Hebrew word rendered its mistress is uncertain">3 is stripped;Or exiled">4 she is carried off,
        her slave girls lamenting,
      moaning like doves
        and beating their breasts.
    8   Nineveh is like a pool
        whose waters run away.Compare Septuagint; the meaning of the Hebrew is uncertain">5
      “Halt! Halt!” they cry,
        but none turns back.
    9   Plunder the silver,
        plunder the gold!
      There is no end of the treasure
        or of the wealth of all precious things.
    10   Desolate! Desolation and ruin!
        Hearts melt and knees tremble;
      anguish is in all loins;
        all faces grow pale!
    11   Where is the lions' den,
        the feeding place of the young lions,
      where the lion and lioness went,
        where his cubs were, with none to disturb?
    12   The lion tore enough for his cubs
        and strangled prey for his lionesses;
      he filled his caves with prey
        and his dens with torn flesh.

    13 Behold, I am against you, declares the LORD of hosts, and I will burn yourHebrew her">6 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard.

    Woe to Nineveh

    3   Woe to the bloody city,
        all full of lies and plunder—
        no end to the prey!
    2   The crack of the whip, and rumble of the wheel,
        galloping horse and bounding chariot!
    3   Horsemen charging,
        flashing sword and glittering spear,
      hosts of slain,
        heaps of corpses,
      dead bodies without end—
        they stumble over the bodies!
    4   And all for the countless whorings of the prostitute,
        graceful and of deadly charms,
      who betrays nations with her whorings,
        and peoples with her charms.

    Footnotes

    [1] 2:1 Hebrew gird your loins


    [2] 2:5 Or the mantelet

    [3] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain

    [4] 2:7 Or exiled

    [5] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain

    [6] 2:13 Hebrew her

    (ESV)

    Gospels and Epistles:
    Matthew 10
    Matthew 10 (Listen)
    The Twelve Apostles

    10 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. 2 The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus">1 4 Simon the Zealot,Greek kananaios, meaning zealot">2 and Judas Iscariot, who betrayed him.

    Jesus Sends Out the Twelve Apostles

    5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’Or The kingdom of heaven has come near">3 8 Heal the sick, raise the dead, cleanse lepers,Leprosy was a term for several skin diseases; see Leviticus 13">4 cast out demons. You received without paying; give without pay. 9 Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunicsGreek chiton, a long garment worn under the cloak next to the skin">5 or sandals or a staff, for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, greet it. 13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

    Persecution Will Come

    16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name's sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

    24 “A disciple is not above his teacher, nor a servantOr bondservant; also verse 25">6 above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malignGreek lacks will they malign">7 those of his household.

    Have No Fear

    26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.Greek Gehenna">8 29 Are not two sparrows sold for a penny?Greek assarion, Roman copper coin (Latin quadrans) worth about 1/16 of a denarius (which was a day's wage for a laborer)">9 And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

    Not Peace, but a Sword

    34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person's enemies will be those of his own household. 37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

    Rewards

    40 “Whoever receives you receives me, and whoever receives me receives him who sent me. 41 The one who receives a prophet because he is a prophet will receive a prophet's reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person's reward. 42 And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”

    Footnotes

    [1] 10:3 Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus


    [2] 10:4 Greek kananaios, meaning zealot

    [3] 10:7 Or The kingdom of heaven has come near

    [4] 10:8 Leprosy was a term for several skin diseases; see Leviticus 13

    [5] 10:10 Greek chiton, a long garment worn under the cloak next to the skin

    [6] 10:24 Or bondservant; also verse 25

    [7] 10:25 Greek lacks will they malign

    [8] 10:28 Greek Gehenna

    [9] 10:29 Greek assarion, Roman copper coin (Latin quadrans) worth about 1/16 of a denarius (which was a day's wage for a laborer)

    (ESV)

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