ESV: Digging Deep into the Bible

ESV: Digging Deep into the Bible

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ESV: Digging Deep into the Bible episodes

  • July 30: Song of Solomon 6:13–7:9; Judges 9; Jeremiah 25:1–14; Hebrews 8–9:10
    Psalms and Wisdom:
    Song of Solomon 6:13–7:9
    Song of Solomon 6:13–7:9 (Listen)

    Others
    13   Ch 7:1 in Hebrew">1 Return, return, O Shulammite,
        return, return, that we may look upon you.
    He
      Why should you look upon the Shulammite,
        as upon a dance before two armies?Or dance of Mahanaim">2
      7 How beautiful are your feet in sandals,
        O noble daughter!
      Your rounded thighs are like jewels,
        the work of a master hand.
    2   Your navel is a rounded bowl
        that never lacks mixed wine.
      Your belly is a heap of wheat,
        encircled with lilies.
    3   Your two breasts are like two fawns,
        twins of a gazelle.
    4   Your neck is like an ivory tower.
      Your eyes are pools in Heshbon,
        by the gate of Bath-rabbim.
      Your nose is like a tower of Lebanon,
        which looks toward Damascus.
    5   Your head crowns you like Carmel,
        and your flowing locks are like purple;
        a king is held captive in the tresses.
    6   How beautiful and pleasant you are,
        O loved one, with all your delights!Or among delights">3
    7   Your stature is like a palm tree,
        and your breasts are like its clusters.
    8   I say I will climb the palm tree
        and lay hold of its fruit.
      Oh may your breasts be like clusters of the vine,
        and the scent of your breath like apples,
    9   and your mouthHebrew palate">4 like the best wine.
    She
      It goes down smoothly for my beloved,
        gliding over lips and teeth.Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep">5

    Footnotes

    [1] 6:13 Ch 7:1 in Hebrew


    [2] 6:13 Or dance of Mahanaim

    [3] 7:6 Or among delights

    [4] 7:9 Hebrew palate

    [5] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep

    (ESV)

    Pentateuch and History:
    Judges 9
    Judges 9 (Listen)
    Abimelech’s Conspiracy

    9 Now Abimelech the son of Jerubbaal went to Shechem to his mother’s relatives and said to them and to the whole clan of his mother’s family, 2 “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”

    3 And his mother’s relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father’s house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.

    7 When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. 8 The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.’ 9 But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’ 10 And the trees said to the fig tree, ‘You come and reign over us.’ 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?’ 12 And the trees said to the vine, ‘You come and reign over us.’ 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?’ 14 Then all the trees said to the bramble, ‘You come and reign over us.’ 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.’

    16 “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—17 for my father fought for you and risked his life and delivered you from the hand of Midian, 18 and you have risen up against my father’s house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative—19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. 20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother.

    The Downfall of Abimelech

    22 Abimelech ruled over Israel three years. 23 And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, 24 that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. 25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech.

    26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. 27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. 28 And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? 29 Would that this people were under my hand! Then I would remove Abimelech. I would saySeptuagint; Hebrew and he said">1 to Abimelech, ‘Increase your army, and come out.’”

    30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. 31 And he sent messengers to Abimelech secretly,Or at Tormah">2 saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring upHebrew besieging, or closing up">3 the city against you. 32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do.”

    34 So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. 35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. 36 And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “You mistakeHebrew You see">4 the shadow of the mountains for men.” 37 Gaal spoke again and said, “Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners’ Oak.” 38 Then Zebul said to him, “Where is your mouth now, you who said, ‘Who is Abimelech, that we should serve him?’ Are not these the people whom you despised? Go out now and fight with them.” 39 And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. 40 And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. 41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem.

    42 On the following day, the people went out into the field, and Abimelech was told. 43 He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. 44 Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them. 45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt.

    46 When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith. 47 Abimelech was told that all the leaders of the Tower of Shechem were gathered together. 48 And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” 49 So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women.

    50 Then Abimelech went to Thebez and encamped against Thebez and captured it. 51 But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. 52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. 53 And a certain woman threw an upper millstone on Abimelech’s head and crushed his skull. 54 Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abimelech was dead, everyone departed to his home. 56 Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. 57 And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal.

    Footnotes

    [1] 9:29 Septuagint; Hebrew and he said


    [2] 9:31 Or at Tormah

    [3] 9:31 Hebrew besieging, or closing up

    [4] 9:36 Hebrew You see

    (ESV)

    Chronicles and Prophets:
    Jeremiah 25:1–14
    Jeremiah 25:1–14 (Listen)
    Seventy Years of Captivity

    25 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (that was the first year of Nebuchadnezzar king of Babylon), 2 which Jeremiah the prophet spoke to all the people of Judah and all the inhabitants of Jerusalem: 3 “For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened. 4 You have neither listened nor inclined your ears to hear, although the LORD persistently sent to you all his servants the prophets, 5 saying, ‘Turn now, every one of you, from his evil way and evil deeds, and dwell upon the land that the LORD has given to you and your fathers from of old and forever. 6 Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.’ 7 Yet you have not listened to me, declares the LORD, that you might provoke me to anger with the work of your hands to your own harm.

    8 “Therefore thus says the LORD of hosts: Because you have not obeyed my words, 9 behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. 10 Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp. 11 This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. 12 Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste. 13 I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. 14 For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.”

    (ESV)

    Gospels and Epistles:
    Hebrews 8–9:10
    Hebrews 8–9:10 (Listen)
    Jesus, High Priest of a Better Covenant

    8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tentOr tabernacle; also verse 5">1 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, ChristGreek he">2 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second.

    8 For he finds fault with them when he says:Some manuscripts For finding fault with it he says to them">3

      “Behold, the days are coming, declares the Lord,
        when I will establish a new covenant with the house of Israel
        and with the house of Judah,
    9   not like the covenant that I made with their fathers
        on the day when I took them by the hand to bring them out of the land of Egypt.
      For they did not continue in my covenant,
        and so I showed no concern for them, declares the Lord.
    10   For this is the covenant that I will make with the house of Israel
        after those days, declares the Lord:
      I will put my laws into their minds,
        and write them on their hearts,
      and I will be their God,
        and they shall be my people.
    11   And they shall not teach, each one his neighbor
        and each one his brother, saying, ‘Know the Lord,’
      for they shall all know me,
        from the least of them to the greatest.
    12   For I will be merciful toward their iniquities,
        and I will remember their sins no more.”

    13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

    The Earthly Holy Place

    9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tentOr tabernacle; also verses 11, 21">4 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.Greek the presentation of the loaves">5 It is called the Holy Place. 3 Behind the second curtain was a second sectionGreek tent; also verses 6, 8">6 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

    6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).Or which is symbolic for the age then present">7 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

    Footnotes

    [1] 8:2 Or tabernacle; also verse 5


    [2] 8:6 Greek he

    [3] 8:8 Some manuscripts For finding fault with it he says to them

    [4] 9:2 Or tabernacle; also verses 11, 21

    [5] 9:2 Greek the presentation of the loaves

    [6] 9:3 Greek tent; also verses 6, 8

    [7] 9:9 Or which is symbolic for the age then present

    (ESV)

    16 min
  • July 29: Song of Solomon 6:4–12; Judges 8; Jeremiah 24; Hebrews 7
    Psalms and Wisdom:
    Song of Solomon 6:4–12
    Song of Solomon 6:4–12 (Listen)
    Solomon and His Bride Delight in Each Other

    He
    4   You are beautiful as Tirzah, my love,
        lovely as Jerusalem,
        awesome as an army with banners.
    5   Turn away your eyes from me,
        for they overwhelm me—
      Your hair is like a flock of goats
        leaping down the slopes of Gilead.
    6   Your teeth are like a flock of ewes
        that have come up from the washing;
      all of them bear twins;
        not one among them has lost its young.
    7   Your cheeks are like halves of a pomegranate
        behind your veil.
    8   There are sixty queens and eighty concubines,
        and virgins without number.
    9   My dove, my perfect one, is the only one,
        the only one of her mother,
        pure to her who bore her.
      The young women saw her and called her blessed;
        the queens and concubines also, and they praised her.
    10   “Who is this who looks down like the dawn,
        beautiful as the moon, bright as the sun,
        awesome as an army with banners?”
    She
    11   I went down to the nut orchard
        to look at the blossoms of the valley,
      to see whether the vines had budded,
        whether the pomegranates were in bloom.
    12   Before I was aware, my desire set me
        among the chariots of my kinsman, a prince.Or chariots of Ammi-Nadib">1

    Footnotes

    [1] 6:12 Or chariots of Ammi-Nadib

    (ESV)

    Pentateuch and History:
    Judges 8
    Judges 8 (Listen)
    Gideon Defeats Zebah and Zalmunna

    8 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2 And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3 God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” Then their angerHebrew their spirit">1 against him subsided when he said this.

    4 And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. 5 So he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6 And the officials of Succoth said, “Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?” 7 So Gideon said, “Well then, when the LORD has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” 8 And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. 9 And he said to the men of Penuel, “When I come again in peace, I will break down this tower.”

    10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. 11 And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. 12 And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic.

    13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?’” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 And he broke down the tower of Penuel and killed the men of the city.

    18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. As the LORD lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels.

    Gideon’s Ephod

    22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekelsA shekel was about 2/5 ounce or 11 grams">2 of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon.

    The Death of Gideon

    29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring,Hebrew who came from his own loins">3 for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites.

    33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the LORD their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.

    Footnotes

    [1] 8:3 Hebrew their spirit


    [2] 8:26 A shekel was about 2/5 ounce or 11 grams

    [3] 8:30 Hebrew who came from his own loins

    (ESV)

    Chronicles and Prophets:
    Jeremiah 24
    Jeremiah 24 (Listen)
    The Good Figs and the Bad Figs

    24 After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the LORD showed me this vision: behold, two baskets of figs placed before the temple of the LORD. 2 One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. 3 And the LORD said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”

    4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.

    8 “But thus says the LORD: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will make them a horrorCompare Septuagint; Hebrew horror for evil">1 to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. 10 And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.”

    Footnotes

    [1] 24:9 Compare Septuagint; Hebrew horror for evil

    (ESV)

    Gospels and Epistles:
    Hebrews 7
    Hebrews 7 (Listen)
    The Priestly Order of Melchizedek

    7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

    4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,Or brothers and sisters">1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.

    Jesus Compared to Melchizedek

    11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

    15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,

      “You are a priest forever,
        after the order of Melchizedek.”

    18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

    20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

      “The Lord has sworn
        and will not change his mind,
      ‘You are a priest forever.’”

    22 This makes Jesus the guarantor of a better covenant.

    23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermostThat is, completely; or at all times">2 those who draw near to God through him, since he always lives to make intercession for them.

    26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

    Footnotes

    [1] 7:5 Or brothers and sisters


    [2] 7:25 That is, completely; or at all times

    (ESV)

    13 min
  • July 28: Song of Solomon 5:10–6:3; Judges 7; Jeremiah 23:9–40; Hebrews 5:11–6:20
    Psalms and Wisdom:
    Song of Solomon 5:10–6:3
    Song of Solomon 5:10–6:3 (Listen)
    The Bride Praises Her Beloved

    She
    10   My beloved is radiant and ruddy,
        distinguished among ten thousand.
    11   His head is the finest gold;
        his locks are wavy,
        black as a raven.
    12   His eyes are like doves
        beside streams of water,
      bathed in milk,
        sitting beside a full pool.The meaning of the Hebrew is uncertain">1
    13   His cheeks are like beds of spices,
        mounds of sweet-smelling herbs.
      His lips are lilies,
        dripping liquid myrrh.
    14   His arms are rods of gold,
        set with jewels.
      His body is polished ivory,The meaning of the Hebrew word is uncertain">2
        bedecked with sapphires.Hebrew lapis lazuli">3
    15   His legs are alabaster columns,
        set on bases of gold.
      His appearance is like Lebanon,
        choice as the cedars.
    16   His mouthHebrew palate">4 is most sweet,
        and he is altogether desirable.
      This is my beloved and this is my friend,
        O daughters of Jerusalem.
    Others
    6   Where has your beloved gone,
        O most beautiful among women?
      Where has your beloved turned,
        that we may seek him with you?

    Together in the Garden of Love

    She
    2   My beloved has gone down to his garden
        to the beds of spices,
      to grazeOr to pasture his flock; also verse 3">5 in the gardens
        and to gather lilies.
    3   I am my beloved’s and my beloved is mine;
        he grazes among the lilies.

    Footnotes

    [1] 5:12 The meaning of the Hebrew is uncertain


    [2] 5:14 The meaning of the Hebrew word is uncertain

    [3] 5:14 Hebrew lapis lazuli

    [4] 5:16 Hebrew palate

    [5] 6:2 Or to pasture his flock; also verse 3

    (ESV)

    Pentateuch and History:
    Judges 7
    Judges 7 (Listen)
    Gideon’s Three Hundred Men

    7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley.

    2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained.

    4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley.

    9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.”

    15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’”

    Gideon Defeats Midian

    19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,Some Hebrew manuscripts Zeredah">1 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian.

    24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan.

    Footnotes

    [1] 7:22 Some Hebrew manuscripts Zeredah

    (ESV)

    Chronicles and Prophets:
    Jeremiah 23:9–40
    Jeremiah 23:9–40 (Listen)
    Lying Prophets

    9 Concerning the prophets:

      My heart is broken within me;
        all my bones shake;
      I am like a drunken man,
        like a man overcome by wine,
      because of the LORD
        and because of his holy words.
    10   For the land is full of adulterers;
        because of the curse the land mourns,
        and the pastures of the wilderness are dried up.
      Their course is evil,
        and their might is not right.
    11   “Both prophet and priest are ungodly;
        even in my house I have found their evil,
          declares the LORD.
    12   Therefore their way shall be to them
        like slippery paths in the darkness,
        into which they shall be driven and fall,
      for I will bring disaster upon them
        in the year of their punishment,
          declares the LORD.
    13   In the prophets of Samaria
        I saw an unsavory thing:
      they prophesied by Baal
        and led my people Israel astray.
    14   But in the prophets of Jerusalem
        I have seen a horrible thing:
      they commit adultery and walk in lies;
        they strengthen the hands of evildoers,
        so that no one turns from his evil;
      all of them have become like Sodom to me,
        and its inhabitants like Gomorrah.”
    15   Therefore thus says the LORD of hosts concerning the prophets:
      “Behold, I will feed them with bitter food
        and give them poisoned water to drink,
      for from the prophets of Jerusalem
        ungodliness has gone out into all the land.”

    16 Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. 17 They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”

    18   For who among them has stood in the council of the LORD
        to see and to hear his word,
        or who has paid attention to his word and listened?
    19   Behold, the storm of the LORD!
        Wrath has gone forth,
      a whirling tempest;
        it will burst upon the head of the wicked.
    20   The anger of the LORD will not turn back
        until he has executed and accomplished
        the intents of his heart.
      In the latter days you will understand it clearly.
    21   “I did not send the prophets,
        yet they ran;
      I did not speak to them,
        yet they prophesied.
    22   But if they had stood in my council,
        then they would have proclaimed my words to my people,
      and they would have turned them from their evil way,
        and from the evil of their deeds.

    23 “Am I a God at hand, declares the LORD, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ 26 How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. 29 Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, declares the LORD, who steal my words from one another. 31 Behold, I am against the prophets, declares the LORD, who use their tongues and declare, ‘declares the LORD.’ 32 Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD.

    33 “When one of this people, or a prophet or a priest asks you, ‘What is the burden of the LORD?’ you shall say to them, ‘You are the burden,Septuagint, Vulgate; Hebrew What burden?">1 and I will cast you off, declares the LORD.’ 34 And as for the prophet, priest, or one of the people who says, ‘The burden of the LORD,’ I will punish that man and his household. 35 Thus shall you say, every one to his neighbor and every one to his brother, ‘What has the LORD answered?’ or ‘What has the LORD spoken?’ 36 But ‘the burden of the LORD’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the LORD of hosts, our God. 37 Thus you shall say to the prophet, ‘What has the LORD answered you?’ or ‘What has the LORD spoken?’ 38 But if you say, ‘The burden of the LORD,’ thus says the LORD, ‘Because you have said these words, “The burden of the LORD,” when I sent to you, saying, “You shall not say, ‘The burden of the LORD,’” 39 therefore, behold, I will surely lift you upOr surely forget you">2 and cast you away from my presence, you and the city that I gave to you and your fathers. 40 And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.’”

    Footnotes

    [1] 23:33 Septuagint, Vulgate; Hebrew What burden?


    [2] 23:39 Or surely forget you

    (ESV)

    Gospels and Epistles:
    Hebrews 5:11–6:20
    Hebrews 5:11–6:20 (Listen)
    Warning Against Apostasy

    11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

    6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,Or baptisms (that is, cleansing rites)">1 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

    9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

    The Certainty of God’s Promise

    13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,Greek he">2 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

    Footnotes

    [1] 6:2 Or baptisms (that is, cleansing rites)


    [2] 6:15 Greek he

    (ESV)

    15 min
  • July 27: Song of Solomon 5:2–9; Judges 6; Jeremiah 22–23:8; Hebrews 4:14–5:10
    Psalms and Wisdom:
    Song of Solomon 5:2–9
    Song of Solomon 5:2–9 (Listen)
    The Bride Searches for Her Beloved

    She
    2   I slept, but my heart was awake.
      A sound! My beloved is knocking.
      “Open to me, my sister, my love,
        my dove, my perfect one,
      for my head is wet with dew,
        my locks with the drops of the night.”
    3   I had put off my garment;
        how could I put it on?
      I had bathed my feet;
        how could I soil them?
    4   My beloved put his hand to the latch,
        and my heart was thrilled within me.
    5   I arose to open to my beloved,
        and my hands dripped with myrrh,
      my fingers with liquid myrrh,
        on the handles of the bolt.
    6   I opened to my beloved,
        but my beloved had turned and gone.
      My soul failed me when he spoke.
      I sought him, but found him not;
        I called him, but he gave no answer.
    7   The watchmen found me
        as they went about in the city;
      they beat me, they bruised me,
        they took away my veil,
        those watchmen of the walls.
    8   I adjure you, O daughters of Jerusalem,
        if you find my beloved,
      that you tell him
        I am sick with love.
    Others
    9   What is your beloved more than another beloved,
        O most beautiful among women?
      What is your beloved more than another beloved,
        that you thus adjure us?

    (ESV)

    Pentateuch and History:
    Judges 6
    Judges 6 (Listen)
    Midian Oppresses Israel

    6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD.

    7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed my voice.”

    The Call of Gideon

    11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORDSEPTUAGINT THE ANGEL OF THE LORD; ALSO VERSE 16">1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.”

    19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephahAn ephah was about 3/5 bushel or 22 liters">2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites.

    25 That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night.

    Gideon Destroys the Altar of Baal

    28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day GideonHebrew he">3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar.

    33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them.

    The Sign of the Fleece

    36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew.

    Footnotes

    [1] 6:14 Septuagint the angel of the Lord; also verse 16


    [2] 6:19 An ephah was about 3/5 bushel or 22 liters

    [3] 6:32 Hebrew he

    (ESV)

    Chronicles and Prophets:
    Jeremiah 22–23:8
    Jeremiah 22–23:8 (Listen)

    22 Thus says the LORD: “Go down to the house of the king of Judah and speak there this word, 2 and say, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. 3 Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. 4 For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. 5 But if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation. 6 For thus says the LORD concerning the house of the king of Judah:

      “‘You are like Gilead to me,
        like the summit of Lebanon,
      yet surely I will make you a desert,
        an uninhabited city.Hebrew cities">1
    7   I will prepare destroyers against you,
        each with his weapons,
      and they shall cut down your choicest cedars
        and cast them into the fire.

    8 “‘And many nations will pass by this city, and every man will say to his neighbor, “Why has the LORD dealt thus with this great city?” 9 And they will answer, “Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”’”

    10   Weep not for him who is dead,
        nor grieve for him,
      but weep bitterly for him who goes away,
        for he shall return no more
        to see his native land.

    Message to the Sons of Josiah

    11 For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: “He shall return here no more, 12 but in the place where they have carried him captive, there shall he die, and he shall never see this land again.”

    13   “Woe to him who builds his house by unrighteousness,
        and his upper rooms by injustice,
      who makes his neighbor serve him for nothing
        and does not give him his wages,
    14   who says, ‘I will build myself a great house
        with spacious upper rooms,’
      who cuts out windows for it,
        paneling it with cedar
        and painting it with vermilion.
    15   Do you think you are a king
        because you compete in cedar?
      Did not your father eat and drink
        and do justice and righteousness?
        Then it was well with him.
    16   He judged the cause of the poor and needy;
        then it was well.
      Is not this to know me?
        declares the LORD.
    17   But you have eyes and heart
        only for your dishonest gain,
      for shedding innocent blood,
        and for practicing oppression and violence.”

    18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah:

      “They shall not lament for him, saying,
        ‘Ah, my brother!’ or ‘Ah, sister!’
      They shall not lament for him, saying,
        ‘Ah, lord!’ or ‘Ah, his majesty!’
    19   With the burial of a donkey he shall be buried,
        dragged and dumped beyond the gates of Jerusalem.”
    20   “Go up to Lebanon, and cry out,
        and lift up your voice in Bashan;
      cry out from Abarim,
        for all your lovers are destroyed.
    21   I spoke to you in your prosperity,
        but you said, ‘I will not listen.’
      This has been your way from your youth,
        that you have not obeyed my voice.
    22   The wind shall shepherd all your shepherds,
        and your lovers shall go into captivity;
      then you will be ashamed and confounded
        because of all your evil.
    23   O inhabitant of Lebanon,
        nested among the cedars,
      how you will be pitied when pangs come upon you,
        pain as of a woman in labor!”

    24 “As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off 25 and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 26 I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. 27 But to the land to which they will long to return, there they shall not return.”

    28   Is this man Coniah a despised, broken pot,
        a vessel no one cares for?
      Why are he and his children hurled and cast
        into a land that they do not know?
    29   O land, land, land,
        hear the word of the LORD!
    30   Thus says the LORD:
      “Write this man down as childless,
        a man who shall not succeed in his days,
      for none of his offspring shall succeed
        in sitting on the throne of David
        and ruling again in Judah.”

    The Righteous Branch

    23 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the LORD. 2 Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the LORD. 3 Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4 I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD.

    5 “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’

    7 “Therefore, behold, the days are coming, declares the LORD, when they shall no longer say, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ 8 but ‘As the LORD lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where heSeptuagint; Hebrew I">2 had driven them.’ Then they shall dwell in their own land.”

    Footnotes

    [1] 22:6 Hebrew cities


    [2] 23:8 Septuagint; Hebrew I

    (ESV)

    Gospels and Epistles:
    Hebrews 4:14–5:10
    Hebrews 4:14–5:10 (Listen)
    Jesus the Great High Priest

    14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

    5 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4 And no one takes this honor for himself, but only when called by God, just as Aaron was.

    5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,

      “You are my Son,
        today I have begotten you”;

    6 as he says also in another place,

      “You are a priest forever,
        after the order of Melchizedek.”

    7 In the days of his flesh, JesusGreek he">1 offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek.

    Footnotes

    [1] 5:7 Greek he

    (ESV)

    17 min
  • July 26: Song of Solomon 4:9–5:1; Judges 5; Jeremiah 21; Hebrews 3:7–4:13
    Psalms and Wisdom:
    Song of Solomon 4:9–5:1
    Song of Solomon 4:9–5:1 (Listen)

    9   You have captivated my heart, my sister, my bride;
        you have captivated my heart with one glance of your eyes,
        with one jewel of your necklace.
    10   How beautiful is your love, my sister, my bride!
        How much better is your love than wine,
        and the fragrance of your oils than any spice!
    11   Your lips drip nectar, my bride;
        honey and milk are under your tongue;
        the fragrance of your garments is like the fragrance of Lebanon.
    12   A garden locked is my sister, my bride,
        a spring locked, a fountain sealed.
    13   Your shoots are an orchard of pomegranates
        with all choicest fruits,
        henna with nard,
    14   nard and saffron, calamus and cinnamon,
        with all trees of frankincense,
      myrrh and aloes,
        with all choice spices—
    15   a garden fountain, a well of living water,
        and flowing streams from Lebanon.
    16   Awake, O north wind,
        and come, O south wind!
      Blow upon my garden,
        let its spices flow.

    Together in the Garden of Love

    She
      Let my beloved come to his garden,
        and eat its choicest fruits.
    He
    5   I came to my garden, my sister, my bride,
        I gathered my myrrh with my spice,
        I ate my honeycomb with my honey,
        I drank my wine with my milk.
    Others
      Eat, friends, drink,
        and be drunk with love!

    (ESV)

    Pentateuch and History:
    Judges 5
    Judges 5 (Listen)
    The Song of Deborah and Barak

    5 Then sang Deborah and Barak the son of Abinoam on that day:

    2   “That the leaders took the lead in Israel,
        that the people offered themselves willingly,
        bless the LORD!
    3   “Hear, O kings; give ear, O princes;
        to the LORD I will sing;
        I will make melody to the LORD, the God of Israel.
    4   “LORD, when you went out from Seir,
        when you marched from the region of Edom,
      the earth trembled
        and the heavens dropped,
        yes, the clouds dropped water.
    5   The mountains quaked before the LORD,
        even Sinai before the LORD,Or before the Lord, the One of Sinai, before the Lord">1 the God of Israel.
    6   “In the days of Shamgar, son of Anath,
        in the days of Jael, the highways were abandoned,
        and travelers kept to the byways.
    7   The villagers ceased in Israel;
        they ceased to be until I arose;
        I, Deborah, arose as a mother in Israel.
    8   When new gods were chosen,
        then war was in the gates.
      Was shield or spear to be seen
        among forty thousand in Israel?
    9   My heart goes out to the commanders of Israel
        who offered themselves willingly among the people.
        Bless the LORD.
    10   “Tell of it, you who ride on white donkeys,
        you who sit on rich carpetsThe meaning of the Hebrew word is uncertain; it may connote saddle blankets">2
        and you who walk by the way.
    11   To the sound of musiciansOr archers; the meaning of the Hebrew word is uncertain">3 at the watering places,
        there they repeat the righteous triumphs of the LORD,
        the righteous triumphs of his villagers in Israel.
      “Then down to the gates marched the people of the LORD.
    12   “Awake, awake, Deborah!
        Awake, awake, break out in a song!
      Arise, Barak, lead away your captives,
        O son of Abinoam.
    13   Then down marched the remnant of the noble;
        the people of the LORD marched down for me against the mighty.
    14   From Ephraim their root they marched down into the valley,Septuagint; Hebrew in Amalek">4
        following you, Benjamin, with your kinsmen;
      from Machir marched down the commanders,
        and from Zebulun those who bear the lieutenant’sHebrew commander’s">5 staff;
    15   the princes of Issachar came with Deborah,
        and Issachar faithful to Barak;
        into the valley they rushed at his heels.
      Among the clans of Reuben
        there were great searchings of heart.
    16   Why did you sit still among the sheepfolds,
        to hear the whistling for the flocks?
      Among the clans of Reuben
        there were great searchings of heart.
    17   Gilead stayed beyond the Jordan;
        and Dan, why did he stay with the ships?
      Asher sat still at the coast of the sea,
        staying by his landings.
    18   Zebulun is a people who risked their lives to the death;
        Naphtali, too, on the heights of the field.
    19   “The kings came, they fought;
        then fought the kings of Canaan,
      at Taanach, by the waters of Megiddo;
        they got no spoils of silver.
    20   From heaven the stars fought,
        from their courses they fought against Sisera.
    21   The torrent Kishon swept them away,
        the ancient torrent, the torrent Kishon.
        March on, my soul, with might!
    22   “Then loud beat the horses’ hoofs
        with the galloping, galloping of his steeds.
    23   “Curse Meroz, says the angel of the LORD,
        curse its inhabitants thoroughly,
      because they did not come to the help of the LORD,
        to the help of the LORD against the mighty.
    24   “Most blessed of women be Jael,
        the wife of Heber the Kenite,
        of tent-dwelling women most blessed.
    25   He asked for water and she gave him milk;
        she brought him curds in a noble’s bowl.
    26   She sent her hand to the tent peg
        and her right hand to the workmen’s mallet;
      she struck Sisera;
        she crushed his head;
        she shattered and pierced his temple.
    27   Between her feet
        he sank, he fell, he lay still;
      between her feet
        he sank, he fell;
      where he sank,
        there he fell—dead.
    28   “Out of the window she peered,
        the mother of Sisera wailed through the lattice:
      ‘Why is his chariot so long in coming?
        Why tarry the hoofbeats of his chariots?’
    29   Her wisest princesses answer,
        indeed, she answers herself,
    30   ‘Have they not found and divided the spoil?—
        A womb or two for every man;
      spoil of dyed materials for Sisera,
        spoil of dyed materials embroidered,
        two pieces of dyed work embroidered for the neck as spoil?’
    31   “So may all your enemies perish, O LORD!
        But your friends be like the sun as he rises in his might.”

    And the land had rest for forty years.

    Footnotes

    [1] 5:5 Or before the Lord, the One of Sinai, before the Lord


    [2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets

    [3] 5:11 Or archers; the meaning of the Hebrew word is uncertain

    [4] 5:14 Septuagint; Hebrew in Amalek

    [5] 5:14 Hebrew commander’s

    (ESV)

    Chronicles and Prophets:
    Jeremiah 21
    Jeremiah 21 (Listen)
    Jerusalem Will Fall to Nebuchadnezzar

    21 This is the word that came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, 2 “Inquire of the LORD for us, for NebuchadnezzarHebrew Nebuchadrezzar, an alternate spelling of Nebuchadnezzar (king of Babylon) occurring frequently from Jeremiah 21–52; this latter spelling is used throughout Jeremiah for consistency">1 king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.”

    3 Then Jeremiah said to them: “Thus you shall say to Zedekiah, 4 ‘Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. 5 I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. 6 And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. 7 Afterward, declares the LORD, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.’

    8 “And to this people you shall say: ‘Thus says the LORD: Behold, I set before you the way of life and the way of death. 9 He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. 10 For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’

    Message to the House of David

    11 “And to the house of the king of Judah say, ‘Hear the word of the LORD, 12 O house of David! Thus says the LORD:

      “‘Execute justice in the morning,
        and deliver from the hand of the oppressor
        him who has been robbed,
      lest my wrath go forth like fire,
        and burn with none to quench it,
        because of your evil deeds.’”
    13   “Behold, I am against you, O inhabitant of the valley,
        O rock of the plain,
          declares the LORD;
      you who say, ‘Who shall come down against us,
        or who shall enter our habitations?’
    14   I will punish you according to the fruit of your deeds,
          declares the LORD;
        I will kindle a fire in her forest,
        and it shall devour all that is around her.”

    Footnotes

    [1] 21:2 Hebrew Nebuchadrezzar, an alternate spelling of Nebuchadnezzar (king of Babylon) occurring frequently from Jeremiah 21–52; this latter spelling is used throughout Jeremiah for consistency

    (ESV)

    Gospels and Epistles:
    Hebrews 3:7–4:13
    Hebrews 3:7–4:13 (Listen)
    A Rest for the People of God

    7 Therefore, as the Holy Spirit says,

      “Today, if you hear his voice,
    8   do not harden your hearts as in the rebellion,
        on the day of testing in the wilderness,
    9   where your fathers put me to the test
        and saw my works for forty years.
    10   Therefore I was provoked with that generation,
      and said, ‘They always go astray in their heart;
        they have not known my ways.’
    11   As I swore in my wrath,
        ‘They shall not enter my rest.’”

    12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,

      “Today, if you hear his voice,
      do not harden your hearts as in the rebellion.”

    16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.

    4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.Some manuscripts it did not meet with faith in the hearers">1 3 For we who have believed enter that rest, as he has said,

      “As I swore in my wrath,
      ‘They shall not enter my rest,’”

    although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,

      “They shall not enter my rest.”

    6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

      “Today, if you hear his voice,
      do not harden your hearts.”

    8 For if Joshua had given them rest, GodGreek he">2 would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his.

    11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

    Footnotes

    [1] 4:2 Some manuscripts it did not meet with faith in the hearers


    [2] 4:8 Greek he

    (ESV)

    12 min
  • July 25: Song of Solomon 4:1–8; Judges 4; Jeremiah 20; Hebrews 3:1–6
    Psalms and Wisdom:
    Song of Solomon 4:1–8
    Song of Solomon 4:1–8 (Listen)
    Solomon Admires His Bride’s Beauty

    He
    4   Behold, you are beautiful, my love,
        behold, you are beautiful!
      Your eyes are doves
        behind your veil.
      Your hair is like a flock of goats
        leaping down the slopes of Gilead.
    2   Your teeth are like a flock of shorn ewes
        that have come up from the washing,
      all of which bear twins,
        and not one among them has lost its young.
    3   Your lips are like a scarlet thread,
        and your mouth is lovely.
      Your cheeks are like halves of a pomegranate
        behind your veil.
    4   Your neck is like the tower of David,
        built in rows of stone;The meaning of the Hebrew word is uncertain">1
      on it hang a thousand shields,
        all of them shields of warriors.
    5   Your two breasts are like two fawns,
        twins of a gazelle,
        that graze among the lilies.
    6   Until the day breathes
        and the shadows flee,
      I will go away to the mountain of myrrh
        and the hill of frankincense.
    7   You are altogether beautiful, my love;
        there is no flaw in you.
    8   Come with me from Lebanon, my bride;
        come with me from Lebanon.
      DepartOr Look">2 from the peak of Amana,
        from the peak of Senir and Hermon,
      from the dens of lions,
        from the mountains of leopards.

    Footnotes

    [1] 4:4 The meaning of the Hebrew word is uncertain


    [2] 4:8 Or Look

    (ESV)

    Pentateuch and History:
    Judges 4
    Judges 4 (Listen)
    Deborah and Barak

    4 And the people of Israel again did what was evil in the sight of the LORD after Ehud died. 2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years.

    4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him.

    11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.

    12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.

    17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple.

    23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.

    (ESV)

    Chronicles and Prophets:
    Jeremiah 20
    Jeremiah 20 (Listen)
    Jeremiah Persecuted by Pashhur

    20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.”

    7   O LORD, you have deceived me,
        and I was deceived;
      you are stronger than I,
        and you have prevailed.
      I have become a laughingstock all the day;
        everyone mocks me.
    8   For whenever I speak, I cry out,
        I shout, “Violence and destruction!”
      For the word of the LORD has become for me
        a reproach and derision all day long.
    9   If I say, “I will not mention him,
        or speak any more in his name,”
      there is in my heart as it were a burning fire
        shut up in my bones,
      and I am weary with holding it in,
        and I cannot.
    10   For I hear many whispering.
        Terror is on every side!
      “Denounce him! Let us denounce him!”
        say all my close friends,
        watching for my fall.
      “Perhaps he will be deceived;
        then we can overcome him
        and take our revenge on him.”
    11   But the LORD is with me as a dread warrior;
        therefore my persecutors will stumble;
        they will not overcome me.
      They will be greatly shamed,
        for they will not succeed.
      Their eternal dishonor
        will never be forgotten.
    12   O LORD of hosts, who tests the righteous,
        who sees the heart and the mind,Hebrew kidneys">1
      let me see your vengeance upon them,
        for to you have I committed my cause.
    13   Sing to the LORD;
        praise the LORD!
      For he has delivered the life of the needy
        from the hand of evildoers.
    14   Cursed be the day
        on which I was born!
      The day when my mother bore me,
        let it not be blessed!
    15   Cursed be the man who brought the news to my father,
      “A son is born to you,”
        making him very glad.
    16   Let that man be like the cities
        that the LORD overthrew without pity;
      let him hear a cry in the morning
        and an alarm at noon,
    17   because he did not kill me in the womb;
        so my mother would have been my grave,
        and her womb forever great.
    18   Why did I come out from the womb
        to see toil and sorrow,
        and spend my days in shame?

    Footnotes

    [1] 20:12 Hebrew kidneys

    (ESV)

    Gospels and Epistles:
    Hebrews 3:1–6
    Hebrews 3:1–6 (Listen)
    Jesus Greater Than Moses

    3 Therefore, holy brothers,Or brothers and sisters; also verse 12">1 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God’sGreek his; also verses 5, 6">2 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.Some manuscripts insert firm to the end">3

    Footnotes

    [1] 3:1 Or brothers and sisters; also verse 12


    [2] 3:2 Greek his; also verses 5, 6

    [3] 3:6 Some manuscripts insert firm to the end

    (ESV)

    10 min
  • July 24: Song of Solomon 3; Judges 3:7–31; Jeremiah 19; Hebrews 2
    Psalms and Wisdom:
    Song of Solomon 3
    Song of Solomon 3 (Listen)
    The Bride’s Dream

    3   On my bed by night
      I sought him whom my soul loves;
        I sought him, but found him not.
    2   I will rise now and go about the city,
        in the streets and in the squares;
      I will seek him whom my soul loves.
        I sought him, but found him not.
    3   The watchmen found me
        as they went about in the city.
      “Have you seen him whom my soul loves?”
    4   Scarcely had I passed them
        when I found him whom my soul loves.
      I held him, and would not let him go
        until I had brought him into my mother’s house,
        and into the chamber of her who conceived me.
    5   I adjure you, O daughters of Jerusalem,
        by the gazelles or the does of the field,
      that you not stir up or awaken love
        until it pleases.

    Solomon Arrives for the Wedding

    6   What is that coming up from the wilderness
        like columns of smoke,
      perfumed with myrrh and frankincense,
        with all the fragrant powders of a merchant?
    7   Behold, it is the litterThat is, the couch on which servants carry a king">1 of Solomon!
      Around it are sixty mighty men,
        some of the mighty men of Israel,
    8   all of them wearing swords
        and expert in war,
      each with his sword at his thigh,
        against terror by night.
    9   King Solomon made himself a carriageOr sedan chair">2
        from the wood of Lebanon.
    10   He made its posts of silver,
        its back of gold, its seat of purple;
      its interior was inlaid with love
        by the daughters of Jerusalem.
    11   Go out, O daughters of Zion,
        and look upon King Solomon,
      with the crown with which his mother crowned him
        on the day of his wedding,
        on the day of the gladness of his heart.

    Footnotes

    [1] 3:7 That is, the couch on which servants carry a king


    [2] 3:9 Or sedan chair

    (ESV)

    Pentateuch and History:
    Judges 3:7–31
    Judges 3:7–31 (Listen)
    Othniel

    7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died.

    Ehud

    12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years.

    15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubitA cubit was about 18 inches or 45 centimeters">1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porchThe meaning of the Hebrew word is uncertain">2 and closed the doors of the roof chamber behind him and locked them.

    24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.

    26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.

    Shamgar

    31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.

    Footnotes

    [1] 3:16 A cubit was about 18 inches or 45 centimeters


    [2] 3:23 The meaning of the Hebrew word is uncertain

    (ESV)

    Chronicles and Prophets:
    Jeremiah 19
    Jeremiah 19 (Listen)
    The Broken Flask

    19 Thus says the LORD, “Go, buy a potter’s earthenware flask, and take some of the elders of the people and some of the elders of the priests, 2 and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. 3 You shall say, ‘Hear the word of the LORD, O kings of Judah and inhabitants of Jerusalem. Thus says the LORD of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that the ears of everyone who hears of it will tingle. 4 Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, 5 and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind—6 therefore, behold, days are coming, declares the LORD, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter. 7 And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth. 8 And I will make this city a horror, a thing to be hissed at. Everyone who passes by it will be horrified and will hiss because of all its wounds. 9 And I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.’

    10 “Then you shall break the flask in the sight of the men who go with you, 11 and shall say to them, ‘Thus says the LORD of hosts: So will I break this people and this city, as one breaks a potter’s vessel, so that it can never be mended. Men shall bury in Topheth because there will be no place else to bury. 12 Thus will I do to this place, declares the LORD, and to its inhabitants, making this city like Topheth. 13 The houses of Jerusalem and the houses of the kings of Judah—all the houses on whose roofs offerings have been offered to all the host of heaven, and drink offerings have been poured out to other gods—shall be defiled like the place of Topheth.’”

    14 Then Jeremiah came from Topheth, where the LORD had sent him to prophesy, and he stood in the court of the LORD’s house and said to all the people: 15 “Thus says the LORD of hosts, the God of Israel, behold, I am bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their neck, refusing to hear my words.”

    (ESV)

    Gospels and Epistles:
    Hebrews 2
    Hebrews 2 (Listen)
    Warning Against Neglecting Salvation

    2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.

    The Founder of Salvation

    5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere,

      “What is man, that you are mindful of him,
        or the son of man, that you care for him?
    7   You made him for a little while lower than the angels;
        you have crowned him with glory and honor,Some manuscripts insert and set him over the works of your hands">1
    8     putting everything in subjection under his feet.”

    Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

    10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source.Greek all are of one">2 That is why he is not ashamed to call them brothers,Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters">3 12 saying,

      “I will tell of your name to my brothers;
        in the midst of the congregation I will sing your praise.”

    13 And again,

      “I will put my trust in him.”

    And again,

      “Behold, I and the children God has given me.”

    14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.

    Footnotes

    [1] 2:7 Some manuscripts insert and set him over the works of your hands


    [2] 2:11 Greek all are of one

    [3] 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

    (ESV)

    11 min
  • July 23: Song of Solomon 2:8–17; Judges 2–3:6; Jeremiah 18; Hebrews 1
    Psalms and Wisdom:
    Song of Solomon 2:8–17
    Song of Solomon 2:8–17 (Listen)
    The Bride Adores Her Beloved

    8   The voice of my beloved!
        Behold, he comes,
      leaping over the mountains,
        bounding over the hills.
    9   My beloved is like a gazelle
        or a young stag.
      Behold, there he stands
        behind our wall,
      gazing through the windows,
        looking through the lattice.
    10   My beloved speaks and says to me:
      “Arise, my love, my beautiful one,
        and come away,
    11   for behold, the winter is past;
        the rain is over and gone.
    12   The flowers appear on the earth,
        the time of singingOr pruning">1 has come,
      and the voice of the turtledove
        is heard in our land.
    13   The fig tree ripens its figs,
        and the vines are in blossom;
        they give forth fragrance.
      Arise, my love, my beautiful one,
        and come away.
    14   O my dove, in the clefts of the rock,
        in the crannies of the cliff,
      let me see your face,
        let me hear your voice,
      for your voice is sweet,
        and your face is lovely.
    15   Catch the foxesOr jackals">2 for us,
        the little foxes
      that spoil the vineyards,
        for our vineyards are in blossom.”
    16   My beloved is mine, and I am his;
        he grazesOr he pastures his flock">3 among the lilies.
    17   Until the day breathes
        and the shadows flee,
      turn, my beloved, be like a gazelle
        or a young stag on cleft mountains.Or mountains of Bether">4

    Footnotes

    [1] 2:12 Or pruning


    [2] 2:15 Or jackals

    [3] 2:16 Or he pastures his flock

    [4] 2:17 Or mountains of Bether

    (ESV)

    Pentateuch and History:
    Judges 2–3:6
    Judges 2–3:6 (Listen)
    Israel’s Disobedience

    2 Now the angel of the LORD went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, 2 and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? 3 So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” 4 As soon as the angel of the LORD spoke these words to all the people of Israel, the people lifted up their voices and wept. 5 And they called the name of that place Bochim.Bochim means weepers">1 And they sacrificed there to the LORD.

    The Death of Joshua

    6 When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land. 7 And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel. 8 And Joshua the son of Nun, the servant of the LORD, died at the age of 110 years. 9 And they buried him within the boundaries of his inheritance in Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash. 10 And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the LORD or the work that he had done for Israel.

    Israel’s Unfaithfulness

    11 And the people of Israel did what was evil in the sight of the LORD and served the Baals. 12 And they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger. 13 They abandoned the LORD and served the Baals and the Ashtaroth. 14 So the anger of the LORD was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. 15 Whenever they marched out, the hand of the LORD was against them for harm, as the LORD had warned, and as the LORD had sworn to them. And they were in terrible distress.

    The Lord Raises Up Judges

    16 Then the LORD raised up judges, who saved them out of the hand of those who plundered them. 17 Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the LORD, and they did not do so. 18 Whenever the LORD raised up judges for them, the LORD was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the LORD was moved to pity by their groaning because of those who afflicted and oppressed them. 19 But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. 20 So the anger of the LORD was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, 21 I will no longer drive out before them any of the nations that Joshua left when he died, 22 in order to test Israel by them, whether they will take care to walk in the way of the LORD as their fathers did, or not.” 23 So the LORD left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.

    3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.

    Footnotes

    [1] 2:5 Bochim means weepers

    (ESV)

    Chronicles and Prophets:
    Jeremiah 18
    Jeremiah 18 (Listen)
    The Potter and the Clay

    18 The word that came to Jeremiah from the LORD: 2 “Arise, and go down to the potter’s house, and there I will let you hearOr will cause you to hear">1 my words.” 3 So I went down to the potter’s house, and there he was working at his wheel. 4 And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

    5 Then the word of the LORD came to me: 6 “O house of Israel, can I not do with you as this potter has done? declares the LORD. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. 7 If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8 and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. 9 And if at any time I declare concerning a nation or a kingdom that I will build and plant it, 10 and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. 11 Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the LORD, Behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.’

    12 “But they say, ‘That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.’

    13   “Therefore thus says the LORD:
      Ask among the nations,
        Who has heard the like of this?
      The virgin Israel
        has done a very horrible thing.
    14   Does the snow of Lebanon leave
        the crags of Sirion?Hebrew of the field">2
      Do the mountain waters run dry,Hebrew Are foreign waters plucked up">3
        the cold flowing streams?
    15   But my people have forgotten me;
        they make offerings to false gods;
      they made them stumble in their ways,
        in the ancient roads,
      and to walk into side roads,
        not the highway,
    16   making their land a horror,
        a thing to be hissed at forever.
      Everyone who passes by it is horrified
        and shakes his head.
    17   Like the east wind I will scatter them
        before the enemy.
      I will show them my back, not my face,
        in the day of their calamity.”

    18 Then they said, “Come, let us make plots against Jeremiah, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us strike him with the tongue, and let us not pay attention to any of his words.”

    19   Hear me, O LORD,
        and listen to the voice of my adversaries.
    20   Should good be repaid with evil?
        Yet they have dug a pit for my life.
      Remember how I stood before you
        to speak good for them,
        to turn away your wrath from them.
    21   Therefore deliver up their children to famine;
        give them over to the power of the sword;
      let their wives become childless and widowed.
        May their men meet death by pestilence,
        their youths be struck down by the sword in battle.
    22   May a cry be heard from their houses,
        when you bring the plunderer suddenly upon them!
      For they have dug a pit to take me
        and laid snares for my feet.
    23   Yet you, O LORD, know
        all their plotting to kill me.
      Forgive not their iniquity,
        nor blot out their sin from your sight.
      Let them be overthrown before you;
        deal with them in the time of your anger.

    Footnotes

    [1] 18:2 Or will cause you to hear


    [2] 18:14 Hebrew of the field

    [3] 18:14 Hebrew Are foreign waters plucked up

    (ESV)

    Gospels and Epistles:
    Hebrews 1
    Hebrews 1 (Listen)
    The Supremacy of God’s Son

    1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.

    5 For to which of the angels did God ever say,

      “You are my Son,
        today I have begotten you”?

    Or again,

      “I will be to him a father,
        and he shall be to me a son”?

    6 And again, when he brings the firstborn into the world, he says,

      “Let all God’s angels worship him.”

    7 Of the angels he says,

      “He makes his angels winds,
        and his ministers a flame of fire.”

    8 But of the Son he says,

      “Your throne, O God, is forever and ever,
        the scepter of uprightness is the scepter of your kingdom.
    9   You have loved righteousness and hated wickedness;
      therefore God, your God, has anointed you
        with the oil of gladness beyond your companions.”

    10 And,

      “You, Lord, laid the foundation of the earth in the beginning,
        and the heavens are the work of your hands;
    11   they will perish, but you remain;
        they will all wear out like a garment,
    12   like a robe you will roll them up,
        like a garment they will be changed.Some manuscripts omit like a garment">1
      But you are the same,
        and your years will have no end.”

    13 And to which of the angels has he ever said,

      “Sit at my right hand
        until I make your enemies a footstool for your feet”?

    14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

    Footnotes

    [1] 1:12 Some manuscripts omit like a garment

    (ESV)

    12 min
  • July 22: Song of Solomon 1:9–2:7; Judges 1; Jeremiah 17; Matthew 28
    Psalms and Wisdom:
    Song of Solomon 1:9–2:7
    Song of Solomon 1:9–2:7 (Listen)

    9   I compare you, my love,
        to a mare among Pharaoh’s chariots.
    10   Your cheeks are lovely with ornaments,
        your neck with strings of jewels.

    Others
    11   We will make for youThe Hebrew for you is feminine singular">1 ornaments of gold,
        studded with silver.
    She
    12   While the king was on his couch,
        my nard gave forth its fragrance.
    13   My beloved is to me a sachet of myrrh
        that lies between my breasts.
    14   My beloved is to me a cluster of henna blossoms
        in the vineyards of Engedi.
    He
    15   Behold, you are beautiful, my love;
        behold, you are beautiful;
        your eyes are doves.
    She
    16   Behold, you are beautiful, my beloved, truly delightful.
      Our couch is green;
    17     the beams of our house are cedar;
        our rafters are pine.
    2   I am a roseProbably a bulb, such as a crocus, asphodel, or narcissus">2 of Sharon,
        a lily of the valleys.
    He
    2   As a lily among brambles,
        so is my love among the young women.
    She
    3   As an apple tree among the trees of the forest,
        so is my beloved among the young men.
      With great delight I sat in his shadow,
        and his fruit was sweet to my taste.
    4   He brought me to the banqueting house,Hebrew the house of wine">3
        and his banner over me was love.
    5   Sustain me with raisins;
        refresh me with apples,
        for I am sick with love.
    6   His left hand is under my head,
        and his right hand embraces me!
    7   I adjure you,That is, I put you on oath; so throughout the Song">4 O daughters of Jerusalem,
        by the gazelles or the does of the field,
      that you not stir up or awaken love
        until it pleases.

    Footnotes

    [1] 1:11 The Hebrew for you is feminine singular


    [2] 2:1 Probably a bulb, such as a crocus, asphodel, or narcissus

    [3] 2:4 Hebrew the house of wine

    [4] 2:7 That is, I put you on oath; so throughout the Song

    (ESV)

    Pentateuch and History:
    Judges 1
    Judges 1 (Listen)
    The Continuing Conquest of Canaan

    1 After the death of Joshua, the people of Israel inquired of the LORD, “Who shall go up first for us against the Canaanites, to fight against them?” 2 The LORD said, “Judah shall go up; behold, I have given the land into his hand.” 3 And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him. 4 Then Judah went up and the LORD gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. 5 They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. 6 Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. 7 And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.

    8 And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. 9 And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10 And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai.

    11 From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. 12 And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” 13 And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife. 14 When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15 She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.

    16 And the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah.Hormah means utter destruction">1 18 Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. 19 And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. 20 And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. 21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

    22 The house of Joseph also went up against Bethel, and the LORD was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.

    Failure to Complete the Conquest

    27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely.

    29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.

    30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor.

    31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.

    33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.

    34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.

    Footnotes

    [1] 1:17 Hormah means utter destruction

    (ESV)

    Chronicles and Prophets:
    Jeremiah 17
    Jeremiah 17 (Listen)
    The Sin of Judah

    17 “The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars, 2 while their children remember their altars and their Asherim, beside every green tree and on the high hills, 3 on the mountains in the open country. Your wealth and all your treasures I will give for spoil as the price of your high places for sin throughout all your territory. 4 You shall loosen your hand from your heritage that I gave to you, and I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.”

    5   Thus says the LORD:
      “Cursed is the man who trusts in man
        and makes flesh his strength,Hebrew arm">1
        whose heart turns away from the LORD.
    6   He is like a shrub in the desert,
        and shall not see any good come.
      He shall dwell in the parched places of the wilderness,
        in an uninhabited salt land.
    7   “Blessed is the man who trusts in the LORD,
        whose trust is the LORD.
    8   He is like a tree planted by water,
        that sends out its roots by the stream,
      and does not fear when heat comes,
        for its leaves remain green,
      and is not anxious in the year of drought,
        for it does not cease to bear fruit.”
    9   The heart is deceitful above all things,
        and desperately sick;
        who can understand it?
    10   “I the LORD search the heart
        and test the mind,Hebrew kidneys">2
      to give every man according to his ways,
        according to the fruit of his deeds.”
    11   Like the partridge that gathers a brood that she did not hatch,
        so is he who gets riches but not by justice;
      in the midst of his days they will leave him,
        and at his end he will be a fool.
    12   A glorious throne set on high from the beginning
        is the place of our sanctuary.
    13   O LORD, the hope of Israel,
        all who forsake you shall be put to shame;
      those who turn away from youHebrew me">3 shall be written in the earth,
        for they have forsaken the LORD, the fountain of living water.

    Jeremiah Prays for Deliverance

    14   Heal me, O LORD, and I shall be healed;
        save me, and I shall be saved,
        for you are my praise.
    15   Behold, they say to me,
        “Where is the word of the LORD?
        Let it come!”
    16   I have not run away from being your shepherd,
        nor have I desired the day of sickness.
      You know what came out of my lips;
        it was before your face.
    17   Be not a terror to me;
        you are my refuge in the day of disaster.
    18   Let those be put to shame who persecute me,
        but let me not be put to shame;
      let them be dismayed,
        but let me not be dismayed;
      bring upon them the day of disaster;
        destroy them with double destruction!

    Keep the Sabbath Holy

    19 Thus said the LORD to me: “Go and stand in the People’s Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem, 20 and say: ‘Hear the word of the LORD, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the LORD: Take care for the sake of your lives, and do not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem. 22 And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your fathers. 23 Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction.

    24 “‘But if you listen to me, declares the LORD, and bring in no burden by the gates of this city on the Sabbath day, but keep the Sabbath day holy and do no work on it, 25 then there shall enter by the gates of this city kings and princes who sit on the throne of David, riding in chariots and on horses, they and their officials, the men of Judah and the inhabitants of Jerusalem. And this city shall be inhabited forever. 26 And people shall come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, from the Shephelah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, grain offerings and frankincense, and bringing thank offerings to the house of the LORD. 27 But if you do not listen to me, to keep the Sabbath day holy, and not to bear a burden and enter by the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem and shall not be quenched.’”

    Footnotes

    [1] 17:5 Hebrew arm


    [2] 17:10 Hebrew kidneys

    [3] 17:13 Hebrew me

    (ESV)

    Gospels and Epistles:
    Matthew 28
    Matthew 28 (Listen)
    The Resurrection

    28 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where heSome manuscripts the Lord">1 lay. 7 Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9 And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”

    The Report of the Guard

    11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13 and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ 14 And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day.

    The Great Commission

    16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them inOr into">2 the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

    Footnotes

    [1] 28:6 Some manuscripts the Lord


    [2] 28:19 Or into

    (ESV)

    14 min
  • July 21: Song of Solomon 1:1–8; Joshua 23–24; Jeremiah 15:10–16:21; Matthew 27:27–66
    Psalms and Wisdom:
    Song of Solomon 1:1–8
    Song of Solomon 1:1–8 (Listen)

    1 The Song of Songs, which is Solomon’s.

    The Bride Confesses Her Love

    SheThe translators have added speaker identifications based on the gender and number of the Hebrew words">1
    2   Let him kiss me with the kisses of his mouth!
      For your love is better than wine;
    3     your anointing oils are fragrant;
      your name is oil poured out;
        therefore virgins love you.
    4   Draw me after you; let us run.
        The king has brought me into his chambers.
    Others
      We will exult and rejoice in you;
        we will extol your love more than wine;
        rightly do they love you.
    She
    5   I am very dark, but lovely,
        O daughters of Jerusalem,
      like the tents of Kedar,
        like the curtains of Solomon.
    6   Do not gaze at me because I am dark,
        because the sun has looked upon me.
      My mother’s sons were angry with me;
        they made me keeper of the vineyards,
        but my own vineyard I have not kept!
    7   Tell me, you whom my soul loves,
        where you pasture your flock,
        where you make it lie down at noon;
      for why should I be like one who veils herself
        beside the flocks of your companions?

    Solomon and His Bride Delight in Each Other

    He
    8   If you do not know,
        O most beautiful among women,
      follow in the tracks of the flock,
        and pasture your young goats
        beside the shepherds’ tents.

    Footnotes

    [1] 1:2 The translators have added speaker identifications based on the gender and number of the Hebrew words

    (ESV)

    Pentateuch and History:
    Joshua 23–24
    Joshua 23–24 (Listen)
    Joshua’s Charge to Israel’s Leaders

    23 A long time afterward, when the LORD had given rest to Israel from all their surrounding enemies, and Joshua was old and well advanced in years, 2 Joshua summoned all Israel, its elders and heads, its judges and officers, and said to them, “I am now old and well advanced in years. 3 And you have seen all that the LORD your God has done to all these nations for your sake, for it is the LORD your God who has fought for you. 4 Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. 5 The LORD your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the LORD your God promised you. 6 Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, 7 that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, 8 but you shall cling to the LORD your God just as you have done to this day. 9 For the LORD has driven out before you great and strong nations. And as for you, no man has been able to stand before you to this day. 10 One man of you puts to flight a thousand, since it is the LORD your God who fights for you, just as he promised you. 11 Be very careful, therefore, to love the LORD your God. 12 For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, 13 know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you.

    14 “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good thingsOr words; also twice in verse 15">1 that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed. 15 But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he has destroyed you from off this good land that the LORD your God has given you, 16 if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.”

    The Covenant Renewal at Shechem

    24 Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. 2 And Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates,Hebrew the River">2 Terah, the father of Abraham and of Nahor; and they served other gods. 3 Then I took your father Abraham from beyond the RiverThat is, the Euphrates; also verses 14, 15">3 and led him through all the land of Canaan, and made his offspring many. I gave him Isaac. 4 And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. 5 And I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it, and afterward I brought you out.

    6 “‘Then I brought your fathers out of Egypt, and you came to the sea. And the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. 7 And when they cried to the LORD, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time. 8 Then I brought you to the land of the Amorites, who lived on the other side of the Jordan. They fought with you, and I gave them into your hand, and you took possession of their land, and I destroyed them before you. 9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel. And he sent and invited Balaam the son of Beor to curse you, 10 but I would not listen to Balaam. Indeed, he blessed you. So I delivered you out of his hand. 11 And you went over the Jordan and came to Jericho, and the leaders of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. And I gave them into your hand. 12 And I sent the hornet before you, which drove them out before you, the two kings of the Amorites; it was not by your sword or by your bow. 13 I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.’

    Choose Whom You Will Serve

    14 “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

    16 Then the people answered, “Far be it from us that we should forsake the LORD to serve other gods, 17 for it is the LORD our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. 18 And the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God.”

    19 But Joshua said to the people, “You are not able to serve the LORD, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. 20 If you forsake the LORD and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” 21 And the people said to Joshua, “No, but we will serve the LORD.” 22 Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” 23 He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.” 24 And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.” 25 So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the LORD. 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the LORD that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” 28 So Joshua sent the people away, every man to his inheritance.

    Joshua’s Death and Burial

    29 After these things Joshua the son of Nun, the servant of the LORD, died, being 110 years old. 30 And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash.

    31 Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the LORD did for Israel.

    32 As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them at Shechem, in the piece of land that Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of money.Hebrew for a hundred qesitah; a unit of money of unknown value">4 It became an inheritance of the descendants of Joseph.

    33 And Eleazar the son of Aaron died, and they buried him at Gibeah, the town of Phinehas his son, which had been given him in the hill country of Ephraim.

    Footnotes

    [1] 23:14 Or words; also twice in verse 15


    [2] 24:2 Hebrew the River

    [3] 24:3 That is, the Euphrates; also verses 14, 15

    [4] 24:32 Hebrew for a hundred qesitah; a unit of money of unknown value

    (ESV)

    Chronicles and Prophets:
    Jeremiah 15:10–16:21
    Jeremiah 15:10–16:21 (Listen)
    Jeremiah’s Complaint

    10 Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me. 11 The LORD said, “Have I notThe meaning of the Hebrew is uncertain">1 set you free for their good? Have I not pleaded for you before the enemy in the time of trouble and in the time of distress? 12 Can one break iron, iron from the north, and bronze?

    13 “Your wealth and your treasures I will give as spoil, without price, for all your sins, throughout all your territory. 14 I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.”

    15   O LORD, you know;
        remember me and visit me,
        and take vengeance for me on my persecutors.
      In your forbearance take me not away;
        know that for your sake I bear reproach.
    16   Your words were found, and I ate them,
        and your words became to me a joy
        and the delight of my heart,
      for I am called by your name,
        O LORD, God of hosts.
    17   I did not sit in the company of revelers,
        nor did I rejoice;
      I sat alone, because your hand was upon me,
        for you had filled me with indignation.
    18   Why is my pain unceasing,
        my wound incurable,
        refusing to be healed?
      Will you be to me like a deceitful brook,
        like waters that fail?
    19   Therefore thus says the LORD:
      “If you return, I will restore you,
        and you shall stand before me.
      If you utter what is precious, and not what is worthless,
        you shall be as my mouth.
      They shall turn to you,
        but you shall not turn to them.
    20   And I will make you to this people
        a fortified wall of bronze;
      they will fight against you,
        but they shall not prevail over you,
      for I am with you
        to save you and deliver you,
          declares the LORD.
    21   I will deliver you out of the hand of the wicked,
        and redeem you from the grasp of the ruthless.”

    Famine, Sword, and Death

    16 The word of the LORD came to me: 2 “You shall not take a wife, nor shall you have sons or daughters in this place. 3 For thus says the LORD concerning the sons and daughters who are born in this place, and concerning the mothers who bore them and the fathers who fathered them in this land: 4 They shall die of deadly diseases. They shall not be lamented, nor shall they be buried. They shall be as dung on the surface of the ground. They shall perish by the sword and by famine, and their dead bodies shall be food for the birds of the air and for the beasts of the earth.

    5 “For thus says the LORD: Do not enter the house of mourning, or go to lament or grieve for them, for I have taken away my peace from this people, my steadfast love and mercy, declares the LORD. 6 Both great and small shall die in this land. They shall not be buried, and no one shall lament for them or cut himself or make himself bald for them. 7 No one shall break bread for the mourner, to comfort him for the dead, nor shall anyone give him the cup of consolation to drink for his father or his mother. 8 You shall not go into the house of feasting to sit with them, to eat and drink. 9 For thus says the LORD of hosts, the God of Israel: Behold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.

    10 “And when you tell this people all these words, and they say to you, ‘Why has the LORD pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the LORD our God?’ 11 then you shall say to them: ‘Because your fathers have forsaken me, declares the LORD, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, 12 and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me. 13 Therefore I will hurl you out of this land into a land that neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.’

    The Lord Will Restore Israel

    14 “Therefore, behold, the days are coming, declares the LORD, when it shall no longer be said, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ 15 but ‘As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land that I gave to their fathers.

    16 “Behold, I am sending for many fishers, declares the LORD, and they shall catch them. And afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. 17 For my eyes are on all their ways. They are not hidden from me, nor is their iniquity concealed from my eyes. 18 But first I will doubly repay their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations.”

    19   O LORD, my strength and my stronghold,
        my refuge in the day of trouble,
      to you shall the nations come
        from the ends of the earth and say:
      “Our fathers have inherited nothing but lies,
        worthless things in which there is no profit.
    20   Can man make for himself gods?
        Such are not gods!”

    21 “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the LORD.”

    Footnotes

    [1] 15:11 The meaning of the Hebrew is uncertain

    (ESV)

    Gospels and Epistles:
    Matthew 27:27–66
    Matthew 27:27–66 (Listen)
    Jesus Is Mocked

    27 Then the soldiers of the governor took Jesus into the governor’s headquarters,Greek the praetorium">1 and they gathered the whole battalionGreek cohort; a tenth of a Roman legion, usually about 600 men">2 before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.

    The Crucifixion

    32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” 44 And the robbers who were crucified with him also reviled him in the same way.

    The Death of Jesus

    45 Now from the sixth hourThat is, noon">3 there was darkness over all the landOr earth">4 until the ninth hour.That is, 3 p.m.">5 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit.

    51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the SonOr a son">6 of God!”

    55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

    Jesus Is Buried

    57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

    The Guard at the Tomb

    62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guardOr Take a guard">7 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.

    Footnotes

    [1] 27:27 Greek the praetorium


    [2] 27:27 Greek cohort; a tenth of a Roman legion, usually about 600 men

    [3] 27:45 That is, noon

    [4] 27:45 Or earth

    [5] 27:45 That is, 3 p.m.

    [6] 27:54 Or a son

    [7] 27:65 Or Take a guard

    (ESV)

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