Suppose you are a herdsman tending your goats on the Mount of Olives overlooking Jerusalem. You hear voices. Immediately you recognize the voice of Jesus. As the setting sun gleams off the temple and reflects in snowy whiteness off its magnificent marble walls, Jesus emphatically states, “ ‘Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down’ ” (Matt. 24:2, NKJV).
The disciples are confused, and so are you. What could Jesus possibly mean by these words? How do they relate to the end of the world that Jesus’ disciples asked about? You listen in rapt attention as Jesus masterfully blends events that would lead up to the destruction of Jerusalem with those that would take place just before His return.

If God is so good, why is the world so bad? How can a God of love allow so much evil to exist? Why do bad things happen to good people? In this week’s lesson, we will explore the age long conflict between good and evil. Beginning with Lucifer’s rebellion in heaven, we will examine the origin of evil and God’s long-suffering in dealing with the sin problem.

We have reached the last week in this quarter’s study of the Psalms. The spiritual journey has taken us through the experience of awe before the majestic Creator, King, and Judge; through the joys of divine deliverance, forgiveness, and salvation; through moments of surrender in grief and lament; and through the glorious promises of God’s everlasting presence and the anticipation of the unending universal worship of God. The journey continues, though, as we live in the hope of the Lord’s coming when our longing for God will find its ultimate fulfillment. If there is a final word that we can draw from the Psalms, it should be “wait on the Lord.”

As our experience of God’s grace and power increases, we are prompted to ask with the psalmist: “What shall I render to the Lord for all His benefits toward me?” (Ps. 116:12, NKJV). The inevitable reply is to devote one’s life to being faithful to God.

The songs of Zion are joyous hymns that magnify the beauty of Zion and the sovereignty of the Lord, who reigns from His holy mountain. These psalms often praise the merits of the Lord’s house and express a love for the sanctuary that can be found in other psalms, as well. Many of these psalms were composed by the sons of Korah, who had firsthand experience of the blessedness of the Lord’s house as the temple musicians (1 Chron. 6:31−38) and keepers of the temple gates (1 Chron. 9:19).

In numerous psalms, praise takes the form of narrating the Lord’s mighty acts of salvation. These psalms are often called “salva- tion history psalms” or “historical psalms.” Some appeal to God’s people, telling them to learn from their history, particularly from their and their ancestors’ mistakes. Certain historical psalms contain a pre-dominant hymnal note that highlights God’s past wonderful deeds on behalf of God’s people and that strengthen their trust in the Lord, who is able and faithful to deliver them from their present hardships.

The Psalms testify about Christ’s person and ministry. Almost all aspects of His work in the plan of salvation are seen in the Psalms. In various ways, Christ’s life and work are prefigured and predicted in them, often with remarkable accuracy.

The topics revealed in the Psalms include Christ’s deity, His Sonship, His obedience, His zeal for God’s temple, His identity as the Good Shepherd, His betrayal, His suffering, His bones not being broken, His death, resurrection, ascension, priesthood, and kingship. It’s all there, as predicted many centuries before Jesus came in the flesh.

As we have seen, God’s grace provides for the forgiveness of sin, and it creates a new heart in the repentant sinner, who now lives by faith.

God’s Word also provides instructions for righteous living (Ps. 119:9–16). Keeping God’s law is by no means a legalistic observance of rules but life in an intimate relationship with God, a life full of bless- ings (Ps. 119:1, 2; Psalm 128).

The psalmists realize that they are spiritually poor and have nothing good to offer to God; that is, they have nothing in and of themselves that would recommend them before God’s holy throne (Ps. 40:17). They understand that they, as do all of us, need grace, God’s grace.

The Psalms are protests against human indifference to injustice; they are a refusal to accept evil. They are motivated not by a desire for revenge but by a zeal to glorify God’s name. Hence, it is fitting for the righteous to rejoice when they shall see God’s vengeance on evil because in this way God’s name and His justice are restored in the world (Ps. 58:10, 11). The Psalms oblige people to raise their voices against evil and to seek the coming of God’s kingdom in its fullness. In the Psalms, we are given assurance of divine comfort and deliverance. The Lord will arise!