Jesus is no longer a pilgrim on His way. The cross is no longer in front of Him. He has no more trials, no more foes, no more work left to be done. He has arrived at His appointed destination, and ministers from there on your behalf. Jesus is before the Father, at the true tabernacle where God Himself dwells, and is committed to brining us near to God through His superior ministry. He is the more excellent priest of a more excellent covenant, and He will not fail to bring every one of His brothers and sisters safely home.

1. The Focus Is on the Return of Christ. 2. Christ Will Return Literally, Physically, Bodily. 3. What Is the Hymenaen Heresy? 4. The Cry of Revelation Is for Christ to Return. 5. The Goal of the Church Is not Political Power; it Is Spiritual Power. 6. Politics Is Deceptive and Intoxicating. 7. Whosoever Will May Come. 8. Biblical Doctrine Is Often Paradoxical. 9. Jesus Is Fully God and Fully Human in One Person. 10. God Is Both One and Three.

Study in the 1689 Second London Baptist Confession of Faith

John the Baptizer's question - Are You the expected One? How in the world was anyone supposed to know who the Messiah would be? The Bible gives us hundreds of clues/predictions/prophesies.

The sermon challenges the modern church's reliance on entertainment, technology, and strategic tactics for effective ministry, arguing instead that true effectiveness comes from faithful proclamation of the gospel. Drawing primarily from Luke 11, the speaker identifies a 'wicked generation' characterized by sign-seekers who demand proof despite ample evidence, contrasting them with those who respond to simple preaching with repentance. The central theme is that the 'sign of Jonah' represents the call to faith and repentance through the Word, which alone has the power to convict and save. By referencing the Queen of Sheba and the men of Nineveh, the text illustrates how even Gentiles responded to God's wisdom and prophecy, condemning those who reject Christ despite greater revelation. The message concludes with a call to abandon worldly methods and recommit to the simple, sufficient task of presenting the truth of the gospel for personal evangelism and church ministry.

The sermon explores the geographical scope of Christian missions by analyzing Jesus' command in Acts 1:8 to be witnesses from Jerusalem to the ends of the earth. It illustrates how the early church expanded its ministry beyond its local context through persecution and the scattering of believers, ultimately reaching global destinations like India and China. The narrative emphasizes that every believer's current location serves as their starting point for evangelism, mirroring the apostolic journey. By highlighting historical examples such as the Apostle Thomas, the message underscores the urgency and inevitability of spreading the gospel worldwide. The central call to action urges Christians to actively participate in this divine mandate without hesitation or limitation.

The speakers argue that current events in Israel, particularly the preparation for rebuilding the Jewish temple, serve as definitive proof that the end times are near. They emphasize that the Jewish people act as God's prophetic time clock, with their return to the land and the gathering of temple artifacts signaling the imminent start of the seven-year tribulation. The discussion highlights the role of the Antichrist, who will initiate this period by making a covenant with Israel before revealing himself in the rebuilt temple. This timeline implies that the rapture of the church must occur prior to these events, urging believers to remain vigilant and faithful. The overarching message is a call to spiritual readiness and evangelism, warning that time is running out for both the church and the world.

The sermon explores the transformative power of martyrdom and the believer's call to embrace suffering for Christ. Drawing from personal experiences in Romania, the speaker illustrates how liberation from the fear of death enables a fearless witness to the gospel. Central to this message is the biblical metaphor of being sent as a lamb among wolves, highlighting that spiritual conquest occurs through sacrificial love rather than worldly success. The narrative emphasizes that the blood of martyrs serves as seed for new believers, turning persecution into a powerful tool for evangelism. Ultimately, the text affirms that dying for Christ fulfills God's purpose and attracts others to the truth.