Evangelism on SermonAudio

We are Christians - so let's be Christians! That's the message of Colossians 3. We are to refocus on Christ, to reclothe ourselves with humility and love, and relate to one another and to others as Christians, in the family and at work.

If Acts has two streams (the ministries of Peter and of Paul) then it also has three waves, as Christ's gospel spreads from Jerusalem, through Judea and Samaria, to the end of the earth. Here we are in Antioch, as the church separates Barnabas and Saul to the work of gospel preaching beyond the Mediterranean. We look at the men involved, the ministry they had, the motion of the Holy Spirit, and then the mission on which they were sent.

Our prejudice The Saviour The gift of life How to come He is our way

What are worldly troubles that we face today that can be a distraction to our service to God? This sermon explores the theological motivation behind Paul's counsel on singleness and marriage in 1 Corinthians 7, framing the Christian life as a period of spiritual warfare. The central argument posits that the 'present distress' and the shortness of the appointed time call believers to a wartime mentality, prioritizing undivided devotion to the Lord over worldly attachments. While affirming the goodness of marriage, the message highlights the unique advantage of singleness for those called to it, offering greater freedom to engage in evangelism and rescue lost souls. The preacher urges the congregation to view their current life stage as a limited opportunity to share the gospel, emphasizing that eternal stakes require immediate readiness and sacrifice. This instructional and convicting tone challenges listeners to examine their personal preparedness for sharing the faith, encouraging them to act with urgency before the opportunity passes.

This sermon instructs believers on the principle of the first and second admonition found in Titus 3:10, applying it to the practical context of street evangelism. It argues that unsaved individuals possess a corrupted mind, heart, and will, evidenced by their lack of repentance and rejection of God's Word, yet they are still accountable through the witnesses of creation and conscience. The speaker emphasizes the necessity of discernment to identify those who are spiritually resistant, likening them to an unsatisfiable fire, and advises that after two clear attempts to present the gospel, the believer should respectfully disengage to avoid wasting time. This approach is contrasted with the positive outcome of engaging receptive individuals, leading to justification by faith and a changed standing before God, characterized by peace and access to grace.

The sermon explores the theological significance of Jesus' declaration in Matthew 16 that the gates of hell shall not prevail against His church. Using the historical fall of Constantinople as an analogy for formidable barriers, the message presents hell as a prison where souls are bound by sin, blindness, and false religion. It emphasizes that Jesus Christ, as the founder and cornerstone of the church, has provided the gospel as the key to unlock this prison and set captives free. Listen along as Pastor Sargent outlines the church's purpose as a soul-rescuing mission, urging believers to rely on the power of the Holy Spirit and prayer to breach these spiritual barriers. The tone is both convicting and encouraging, calling the congregation to active participation in evangelism and missions to fulfill the divine promise of victory over death and darkness.

This sermon examines the high priestly prayer of Jesus in John 17, specifically focusing on the petition for the unity of His disciples. The central message argues that Christian unity is essential for the church's strength and witness, serving as a defense against the devil and a prerequisite for effective evangelism. The preacher outlines a threefold basis for this unity: agreement in doctrine grounded in Scripture, shared purpose in glorifying Christ, and mutual affection among believers. While acknowledging the current fragmentation within the Reformed world, the sermon calls for humility and a commitment to confessional standards, particularly among church leaders. The tone is both convicting and encouraging, urging believers to examine their hearts for division and to trust in God's power to heal the body of Christ.