Evangelism on SermonAudio

We have seen the effects of political correctness run amok in our nation. Even though there is a strong pulling back on the reins at this time, all it takes is for a new administration to open the floodgates wide open. Despite the pulling back on the reins we still see school systems that are indoctrinating children in the doctrines of LGBT. Young children are being influenced through graphic books under the guise of education. In North Carolina a school district has hired a so-called "transgender" male to teach a mandatory class at an elementary school. In Massachusetts a couple is fighting for custody of their daughter from the state, a system that groomed their daughter into believing she is a boy. They are in the heat of the battle as we speak. Many institutions are forcing politically correct pronouns even though they defy biological truth. On this edition of Crosstalk you'll be introduced to a man who was found guilty of "hate" against homosexual men by a Canadian court over flyers he distributed during a Toronto Canada Pride event a decade ago. That man is William Whatcott, a pro-family activist who is now a Canadian refugee in the United States. He's a client of the Pacific Justice Institute who is motivated by his Christian faith to evangelize those who face eternal peril if they refuse to repent. More Information: billwhatcott.wordpress.com

Come learn how our hope and focus must be on the eternal! -Livestream: https://lwbcfruita.org/live -Donations: https://www.lwbcfruita.org/give This sermon examines the theological distinction between the temporary nature of earthly life and the eternal reality of the afterlife, drawing primarily from 2 Corinthians 5. It argues that believers should prioritize eternal concerns over temporary fears or comforts, as the current body is merely a tent awaiting a glorified resurrection body. The message emphasizes the assurance of salvation provided by the Holy Spirit as a pledge of God's promise, encouraging Christians to live with courage and a desire to please Christ. Furthermore, it distinguishes between the judgment seat of Christ for believers and the great white throne judgment for unbelievers, urging the audience to share the gospel with compassion and urgency. The sermon concludes with a call to align one's lifestyle with their faith, recognizing that present actions have eternal consequences and that the ultimate goal is to be pleasing to God in both word and deed.

This sermon explores the concept of the believer's daily ministry as described in 2 Corinthians, emphasizing that this role is not limited to evangelism but encompasses all interpersonal relationships. The central message is that believers should not lose heart because their adequacy comes from God, who makes them vessels of His life and righteousness. The exposition highlights the New Covenant, referencing Jeremiah 31, where God writes His law on the heart, forgives sin, and enables a personal knowledge of Him that transforms the believer from glory to glory. This internal transformation results in a 'sweet aroma' that impacts others, either leading them to life or death, depending on their response. The tone is encouraging and instructional, urging the audience to trust in the Spirit's work within them and to maintain confidence in their significance as part of God's kingdom.

This sermon addresses four common excuses Christians give for avoiding personal evangelism, grounding the discussion in the Great Commission found in Matthew 28. The speaker argues that evangelism is a command rather than a specific spiritual gift, emphasizing that all believers are called to share the gospel despite fears of rejection or a lack of theological knowledge. By citing examples of apostolic perseverance and the power of simple testimony, the message encourages believers to bear the reproach of Christ and trust in God's power rather than their own ability. The tone is pastoral and convicting, urging the audience to overcome pride and fear by recognizing that the gospel is the sole power for salvation. Ultimately, the sermon calls for a persistent, humble approach to soul-winning, where the believer acts as a conduit for God's grace regardless of the immediate response.

Like all the great creeds and confessions, the Athanasian Creed concludes with the Second Advent of Christ and what accompanies and follows. Christ is coming again as judge, and will raise the dead and bring in the eternal state.

The sermon centers on the apostle Paul's declaration in Romans that he is not ashamed of the gospel, identifying three key responsibilities for believers: awareness of their debt to share the message, the willingness to avail themselves for evangelism, and the boldness to proclaim Christ without fear. The speaker illustrates these points with personal testimony from Grenada, including a confrontation with a revolutionary armed with a gun, which ultimately led to the man's conversion. The message emphasizes that the gospel is the power of God unto salvation, achieved solely through grace and the finished work of Christ on the cross, rather than human works. The tone is encouraging and convicting, urging the congregation to overcome silence and actively share the truth of Jesus Christ in their daily lives.

A New Testament Church, described in Acts 2:37-42, CSreful about evangelism, looks for the "prickling of the heart", deals with repentance; careful in receiving new members; strong in Biblical preaching, Biblical holiness; building Godly homes, strong in Gospel preaching and church planting; strong in spiritual warfare; discipling youth, defending your faith and separating from false teachers, strong in Bible prophecy and the imminent return of Christ and IS EXPECTING IT.

This sermon examines the Apostle Paul's self-assessment of his ministry in Romans 15, highlighting his conviction that the Roman believers are full of goodness and knowledge. The exposition emphasizes that Paul viewed his role as a sacred, priestly service to the Gentiles, grounded entirely in the grace of God rather than personal merit. It clarifies the theological distinction between positional sanctification, which occurs at the moment of faith, and the ongoing process of spiritual growth, affirming that believers are acceptable to God immediately upon trusting in Christ. The message encourages the audience to view their own spiritual gifts and responsibilities as set apart for God's glory, urging them to boast only in what Christ has accomplished through them. Finally, it highlights Paul's pioneering approach to evangelism, where he sought to plant new foundations rather than build on existing ones, demonstrating a life fully dedicated to the spread of the gospel.

This session features a Q&A with a missionary serving in Vienna, Austria, who shares insights on sustaining faithfulness in a secularized European context. The discussion highlights the theological necessity of trusting God's sovereignty over immediate results, emphasizing that a missionary's primary duty is faithfulness rather than guaranteed success. Key themes include the challenges of reaching a population dominated by secular humanism and nominal Catholicism, as well as the importance of cultural humility and long-term relationship building. The speaker reflects on the personal cost of ministry, including language barriers and family integration, while affirming that God's work often unfolds in His own time. The tone is pastoral and encouraging, offering a realistic yet hopeful perspective on the long-term nature of church planting and evangelism in non-Christian cultures.