Evangelist Patrick Sims

13 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
9 If any man have an ear, let him hear.
10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.


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Patrick Sims is a biblical researcher and commentator known for his focused analysis of prophetic scripture, particularly The Birth of the Child and the Dragon’s Defeat in Revelation 12. Sims explores this chapter as a symbolic and theological narrative depicting cosmic conflict, divine purpose, and spiritual warfare. Drawing on biblical symbolism, historical context, and theological interpretation, he examines the imagery of the woman, the child, and the dragon as representations of redemptive history, opposition to divine authority, and ultimate victory over evil. His work invites readers to engage Revelation not as fear-driven prophecy, but as a message of hope, perseverance, and triumph.

For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net.

Revelation 11 presents a powerful prophetic vision centered on God’s authority, witness, judgment, and ultimate victory during the final days. The chapter opens with John being given a measuring rod and instructed to measure the temple of God, the altar, and the worshippers, symbolizing God’s ownership, protection, and judgment over what is truly His. The outer court is left unmeasured and given to the Gentiles, who will tread down the holy city for forty-two months, representing a period of tribulation and opposition. At the heart of the chapter are the Two Witnesses, divinely appointed prophets who testify for 1,260 days (three and a half years). They are described as two olive trees and two candlesticks, standing before the God of the earth. These witnesses are granted extraordinary power:

• Fire proceeds from their mouths against their enemies
• They can shut heaven so it does not rain
• They can turn waters to blood
• They can strike the earth with plagues

When their testimony is finished, the beast from the bottomless pit makes war against them, overcomes them, and kills them. Their bodies lie in the street of the great city—spiritually called Sodom and Egypt, where also the Lord was crucified. The world rejoices over their deaths, celebrating and exchanging gifts. After three and a half days, the spirit of life from God enters the two witnesses. They stand on their feet, terrifying those who see them, and are then called up to heaven in a cloud. A great earthquake follows, destroying a tenth of the city and killing seven thousand people, causing the survivors to give glory to God. The chapter concludes with the sounding of the seventh trumpet, marking a turning point in Revelation. Loud voices in heaven proclaim: “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” (KJV) The twenty-four elders worship God, declaring that the time has come for judgment, reward for God’s servants, and the destruction of those who corrupt the earth. The chapter ends with the temple of God opened in heaven, revealing the ark of His testament, accompanied by lightning, voices, thunderings, an earthquake, and great hail—symbols of divine presence and final authority.

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A Description of the Bible’s Revelation, Chapter 10 Revelation 10 is a symbolic and dramatic pause in the flow of end-time judgments, emphasizing God’s authority, mystery, and the role of prophecy. In this chapter, the apostle John describes seeing a mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, a face shining like the sun, and legs like pillars of fire. The angel stands with one foot on the sea and one on the land, showing God’s sovereignty over all creation. The angel holds a small scroll that is open, suggesting revealed knowledge rather than sealed mystery. When the angel cries out with a loud voice, seven thunders speak, but John is commanded not to write down what they say—highlighting that some divine truths are intentionally withheld from human understanding. The angel then swears an oath that “there will be no more delay,” meaning God’s plan is moving toward completion and the final fulfillment of His purposes is near. John is instructed to take and eat the little scroll. It tastes sweet like honey in his mouth but becomes bitter in his stomach, symbolizing the dual nature of God’s message: sweet because it is God’s truth and purpose, but bitter because it involves judgment, suffering, and difficult realities. The chapter ends with John being told that he must prophesy again to many peoples, nations, languages, and kings, reinforcing the ongoing mission to proclaim God’s message to the world. Overall, Revelation 10 emphasizes God’s control over history, the seriousness of prophecy, and the responsibility of God’s messengers to speak truth—even when that truth is hard to bear.

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Revelation Chapter 9 is one of the most intense and mysterious sections of the Book of Revelation. It describes a moment when divine restraint is lifted and forces that have long been sealed away are released upon the world. The chapter opens with a fallen star being given authority to unlock a deep abyss — a place of confinement for dark and chaotic powers. When it is opened, thick darkness pours out, followed by strange beings that bring torment rather than death.

These beings are not ordinary creatures. They are described as intelligent, organized, and directed by a powerful ruler from the abyss. Their purpose is not random destruction but judgment — a warning meant to confront humanity with the consequences of spiritual rebellion and moral decay. They are allowed to affect only those who have turned away from divine truth, showing that the events are not meaningless violence, but part of a greater spiritual reckoning.

Later in the chapter, a second wave of catastrophe is described — one that brings massive upheaval through forces associated with fire, smoke, and sulfur. This wave symbolizes large-scale conflict, collapse of human power structures, and the failure of humanity’s reliance on weapons, empires, and false security.

What makes Revelation 9 especially powerful is not just its imagery, but its message: even after overwhelming signs and suffering, many people still refuse to change their ways. The chapter presents a sobering truth — that spiritual blindness can persist even in the face of undeniable warning.
Revelation 9 is therefore not merely a vision of horror, but a dramatic call for awakening. It portrays a world being shaken so that humanity might finally recognize what has been lost — truth, humility, and connection to something greater than itself.


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6 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.


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The Silence Before the Storm draws its title from Revelation 8, where heaven falls silent for about half an hour before the sounding of the seven trumpets. This profound moment of stillness represents divine pause, anticipation, and solemn warning before a cascade of judgment and transformation unfolds upon the world. Far from being empty or passive, the silence is heavy with meaning—symbolizing reflection, mercy, and the gravity of what is about to occur. Revelation 8 reminds humanity that moments of calm often precede great upheaval, urging spiritual awareness, repentance, and readiness in the face of unfolding prophetic events.

For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net.

In this deeply reflective and biblically grounded lesson, Patrick Sims examines the complex and poignant story of Bathsheba as revealed in 2 Samuel 11 and 12, offering fresh insight into her pivotal — and often overlooked — place in the genealogy of Jesus Christ. With clarity and compassion, Sims explores the circumstances surrounding King David’s grievous moral failure, the far-reaching consequences of sin, and the path of repentance and restoration that follows. He highlights Bathsheba’s journey from tragedy and injustice to honor and divine purpose as she becomes the mother of Solomon and an essential figure in the Messianic lineage. Lesson 59 shows how God’s redemptive plan can transform even the darkest human circumstances, delivering a message of hope, forgiveness, and spiritual renewal.

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Revelation 7
King James Version
7 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.


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Tamar, from Scandal to Ancestor of Jesus - Genesis 38

38 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
3 And she conceived, and bare a son; and he called his name Er.
4 And she conceived again, and bare a son; and she called his name Onan.
5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
6 And Judah took a wife for Er his firstborn, whose name was Tamar.
7 And Er, Judah's firstborn, was wicked in the sight of the Lord; and the Lord slew him.
8 And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.
10 And the thing which he did displeased the Lord: wherefore he slew him also.
11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
12 And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
27 And it came to pass in the time of her travail, that, behold, twins were in her womb.
28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.


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