Evolution on SermonAudio

In Genesis 1:1–2:3, Moses sets before us the opening work of the triune God, revealing His infinite power, wisdom, and goodness in the creation of the heavens and the earth. We consider the absolute beginning of creation, the Spirit's presence over the waters, and the orderly progression of the six days as God forms and fills the world by His word. Particular attention is given to the literary structure of the creation account. Far from presenting a chaotic or purposeless universe, this passage reveals a creation ordered according to the wise design of its sovereign Maker. Finally, we consider how the God who commanded light to shine out of darkness shines in our hearts through the gospel of Jesus Christ. The creation account calls us to behold the glory of our triune Creator and respond with reverent worship.

This sermon examines the parable of the wicked vineyard tenants as a depiction of humanity's persistent rejection of God's costly grace. The speaker highlights the contrast between God's diligent preparation and provision for His creation and the selfish, violent response of those who refuse to yield the expected fruit of worship, humility, and obedience. By analyzing the escalating brutality of the tenants, the message exposes the depth of human corruption and the danger of suppressing truth in favor of self-determination. The central argument is that rejecting Jesus Christ, the ultimate heir sent by the Father, is a deliberate act of self-destruction that seals one's doom. The sermon concludes with a urgent pastoral call to repent, acknowledging one's sin and accepting the saving merits of Christ to avoid the final judgment.

The ultimate reality of redemption entails God dwelling with mankind again on earth. But He has to make all things new. For this to take place, it requires a new heaven and new earth. This new creation will be filled with many exciting things. One of those things is the capital city of the world called New Jerusalem. What will life be like during that time? What does God dwelling with us truly mean? These answers and more we will see on this coming Lord's Day. ADDITIONAL REFERENCES Genesis 1:2, 7; 3:15; Leviticus 26:11-12; Job 15:15; Psalm 74:12-14; 102:25-26; Song of Solomon 2:11; Isaiah 53:4-5; 65:17; 66:22; Daniel 7:3; Jonah 1:17; Matthew 5:18; 24:35; Mark 1:42; 13:31; Luke 21:33; John 4:13-14; 7:37-38; Romans 8:19-23; 1 Corinthians 6:9; 15:54-57; 2 Corinthians 5:17; Galatians 5:19; Ephesians 2:7; 6:12; Hebrews 11:10, 16; 12:22-23, 26-27; 2 Peter 3:10-12; 1 John 5:4-5; Revelation 1:8; 2:11, 17, 26; 3:5, 12, 14, 21; 11:2; 13:1; 19:11, 20; 20:10-11, 14-15; 22:1-2, 17

When God looked upon the earth and saw that "all flesh had corrupted his way upon the earth" (Genesis 6:12), how did one man find grace in His eyes? Read verse 9 and ask what the words on either side of "perfect in his generations" (Genesis 6:9) tell a reader that phrase means. Then ask whether Noah walked with God because he knew a flood was coming, or whether he had no idea at all. "But Noah found grace in the eyes of the LORD." (Genesis 6:8)

Paul, reflecting of the downward spiral of humanity's rejection of God, the crux of Man's fallenness is idolatry. Paul speaks of the Devastating exchange (v25). They exchanged: God's glory for an image (23), God's truth for falsehood (25a), deified creation, and did not honor the creator (25b). Paul inserts the doxology, in exalting God's unique and incomparableness in Character and Essence. And idols are nothing. Thus, in applying (vv19–24), here's the need to: a) examine the areas that has a sustained proclivity of truth suppression, b) identify areas of exchange in your life c) be discerning and emboldened to resist cultural celebration of sin and lastly; d) if and when God's displeasure is made known, be sure to run to the gospel, and not away from it.

Brother Jay Moore preaching at Beachgrove Baptist Church on 9/27/26.