Evolution on SermonAudio

Just Do What He Says The Light — That Gives Life John 1–2 John begins his Gospel by introducing Jesus before telling His story. Rather than immediately jumping into the events of Christ's ministry, he first reveals who Jesus is: the eternal Word of God, the Creator of all things, the source of all life, and the giver of eternal life. Jesus is not merely a great teacher or miracle worker; He is God who became flesh and dwelt among us so that we might know the Father. One of the central truths of the message is that life and light are inseparable in Christ. Jesus gives physical life to all creation because everything was made through Him, but He gives eternal life only to those who receive and believe in Him. His light is more than knowledge—it is the revelation that awakens dead hearts, exposes darkness, and leads people into fellowship with God. His grace and His truth are living realities that transform those who trust Him. John also prepares us for the mixed responses Jesus will receive. Though He created the world, many would not recognize Him, and even His own people would reject Him. Yet those who receive Him by faith had been given the right to become children of God—not because of family heritage, human effort, or religious tradition, but because they are born of God. The new birth is God's work of grace, a truth that Jesus will later explain more fully in His conversation with Nicodemus and in John 5. The miracle at Cana then becomes a living illustration of everything John has just introduced. Jesus takes ordinary wash water—water reserved for ceremonial cleansing—and transforms it into the finest wine. The miracle reveals His glory and demonstrates that He

The sermon explores the second major sermon in Deuteronomy, framing it as a renewal of the covenant God established with Israel at Mount Sinai. It highlights Deuteronomy 10:12 as an epitomizing text that calls believers to fear, walk in, love, serve, and obey God. The preacher contrasts the first generation's failure with the second generation's opportunity to embrace covenant loyalty rooted in God's redemptive love. Attention is given to the Ten Commandments as a restoration of creation morality and the Shema as the supreme command to love God with all one's being. The message urges believers to internalize Scripture, teach it diligently to future generations, and live out their faith through daily devotion and obedience.

The Bible tells that creation is evidence for the Creator. It shows His majesty and power. However, people have failed to see His majesty in His creation. People should be able to appreciate the beauty of creation, but instead miss seeing God's glory in it by only seeing facts. In this sermon "A Little Lower than the Angels," from Psalm 8:4, Dr. Martyn Lloyd-Jones speaks on the failure to see God in His creation, specifically His creation of humanity. He begins with the question "What is man?" to show how humanity has learned to answer this question apart from the creation of God. Some overestimate humanity, putting people above God. Others underestimate humanity, thinking of the human race as nothing of importance at all. He then moves on the biblical and right view of humanity: that it has been created in God's image. People were made to glorify God and be in communion with Him. However, humanity turned its back on God by becoming slaves to sin, causing a distorted view of who they are. The good news is that Jesus came to save them from sin and help them become the people God created them to be in His image. He concludes by encouraging the Christian to see this truth and glorify God for it.

Why does humanity not see creation as God's own handiwork? In this sermon on Psalm 8:3–4 titled "Blinded by Sin," Dr. Martyn Lloyd-Jones addresses this important theological question and shows its significance for the Christian life. The reason that humanity can look at creation and believe it is anything other than the creation of God is because they are blinded by sin. All are born in sin and naturally opposed to God. So they reject God, not because of reason, but because of sinful prejudice. The psalmists teach this, but it is also seen in the New Testament through the life and ministry of Jesus when He performs great signs and wonders to the people. But in the end, the people still cry out for Him to be crucified, for they still did not believe that He was God's Son. This is because of the sinful principle in all hearts. What is the answer to humanity's blindness and hard-heartedness? The answer is only found in the grace of God in Jesus Christ. Only by God giving His Son and opening the eyes of sinners can anyone be saved. Salvation is wholly a gift of God wherein He gives salvation freely as a gift.

What does it mean to be a fool? According to Scripture, to be a fool is not merely being ignorant of the truth, but it is opposing the wisdom of God. This is why all those that deny that God exists are called fools; they have rejected God's revelation of Himself in His Word and in His creation. In this sermon "The Fool Says in His Heart, "There is No God," from Psalm 14:1 Dr. Martyn Lloyd-Jones preaches on the folly of rejecting God as Lord and Creator. Scripture tells that God has clearly revealed Himself, and it is only an act of foolish rebellion that leads men and women to deny that God exists and has created all things. God has given evidence that He exists in all of creation, from the stars above to human consciousness. The greatest tragedy of the fool is not only that they have rejected God as their creator, but that they have also rejected God as their savior. Jesus Christ is God's only appointed means of salvation; to reject Him is to reject God's love and grace. The ultimate answer to human rebellion is the sovereign electing grace of God for it is only God's grace that can overcome sin.

From the full study video: https://www.sermonaudio.com/sermons/1113252312404909

The Morning Devotional Season 11 | Edition 65 August 5, 2026 Psalm 97 The sermon explores Psalm 97 to highlight the absolute sovereignty and majesty of God over all creation. It contrasts the true King with false idols, emphasizing that general revelation displays His glory to everyone while special revelation calls the redeemed to specific worship. The text connects the psalm's imagery to the Sinai narrative and points forward to Christ's incarnation and return. Believers are urged to hate evil and rejoice in the Lord, recognizing their obligation to honor the God who reigns supreme. This devotion requires both verbal praise and a life aligned with His righteousness.

This study defends the theological integrity of Genesis by arguing that chapters one and two are complementary rather than contradictory, with chapter two providing a focused view on the sixth day of creation. It analyzes the verbs in Genesis 2:1-3 to demonstrate that God's work was intentionally completed, leading to a state of divine satisfaction rather than physical fatigue. The absence of the 'evening and morning' formula for the seventh day indicates that God's rest is an ongoing reality pointing toward eternal communion with Him. This rest is presented not as a legalistic Sabbath requirement but as a memorial of God's creative power and a foreshadowing of the spiritual rest found in Christ. The message concludes by emphasizing that true peace comes from resting in God's finished work rather than striving for perfection through human effort.

The Morning Devotional Season 11 | Edition 65 Psalm 97 Providence Presbyterian Church Evansville, IN Pastor's Website: https://theparchment.net/ The sermon explores Psalm 97 to highlight the absolute sovereignty and majestic reign of God over all creation. It contrasts the true God with false idols, emphasizing that general revelation displays His glory to everyone while special revelation calls the redeemed to specific worship. The text draws parallels between the psalm's imagery and the Sinai narrative, illustrating God's power and justice. Believers are urged to hate evil and rejoice in the Lord, recognizing Christ as the ultimate fulfillment of this divine kingship. The central message encourages a life of worship and obedience to the King who reigns supreme.