Explanation of Islamic Creed - Sharh us-Sunnah

Class #12: All Innovation (in the Religion) is Misguidance- Saeed Rhana

6: All Innovation (in the Religion) is Misguidance
Know that the people never introduce an innovation until they abandon its like from the Sunnah.[1] So, beware of newly invented matters, since every newly invented matter is an innovation and every innovation is misguidance and misguidance and its people are in the Fire.


NOTES
1. Hassan ibn 'Atiyyah, rahimahullaah, said,"A people never introduce an innovation into their Religion except that Allaah takes away its like from their Sunnah and then does not restore it to them until the Day of Resurrection." Reported by ad-Daarimee and declared saheeh by Shaikh al-Albaanee in al-Mishkaat (1/66/no.188).

1: The Sunnah is Islaam and Islaam is the Sunnah
Imaam al-Barbahaari (rahimahullaah) said:

All praise is for Allaah who guided us to Islaam and blessed us with it and placed us in the best nation, so we ask Him to grant us that we keep to that which He loves and is pleased with and avoid that which He hates and which angers Him.

Know that Islam is the Sunnah, and the Sunnah is Islaam[1] and one of them cannot be established without the other.

NOTES
1. The Prophet said, "He who turns away from my Sunnah is not from me." Reported by al-Bukhaaree (Eng. trans. 7/1-2/no.l), Muslim (Eng. Trans. 2/703/n0.3236) and an-Nasaa'ee.

Abu Hurairah said that Allaah's Messenger said, "All of my Ummah will enter Paradise except those who refuse." It was said, "Who will refuse?" He replied. "Whoever obeys me enters Paradise and whoever disobeys me has refused." Reported by al-Bukhaaree (Eng. trans. 9/284/n0.384).

Imaam az-Zuhree (the famous taabi'ee, d.124H) said,"The people of knowledge who came before us used to say,'Salvation lies in clinging to the Sunnah.'" Reported by ad-Daarimee in his Sunan (no.96).

Imaam Maalik said,"The Sunnah is like the Ark of Noah. Whoever embarks upon it reaches salvation and whoever refuses is drowned." Quoted by Shaikh ul-Islaam Ibn Taimiyyah in Majmoo' ul-fataawaa (4/57).

6: All Innovation (in the Religion) is Misguidance
Know that the people never introduce an innovation until they abandon its like from the Sunnah.[1] So, beware of newly invented matters, since every newly invented matter is an innovation and every innovation is misguidance and misguidance and its people are in the Fire.
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7: All Major Innovations and Deviations Begin Small and Insignificant
Beware of small innovations because they grow until they become large.[1]

This is the case with every innovation introduced in this Ummah. It began as something small, bearing resemblance to the truth which is why those who entered it were mislead and then were unable to leave it. So it grew and became the religion which they followed and thus deviated from the Straight Path and left Islaam.[2]


NOTES
1. A striking example of how small innovations lead a person into committing major innovations is found in the narration reported by ad-Daarimee in his Sunan (1/79):

'Amr ibn Salmah said: We used to sit by the door of 'Abdullah ibn Mas'ood before the Morning Prayer, so that when he came out we would walk with him to the mosque. (one day) Abu Moosaa al-Ash'aree came to us and said, "Has Abu 'Abd ar-Rahmaan come out yet?" We replied, "No." So he sat down with us until he came out. When he came out, we all stood along with him, so Abu Moosaa said to him, "O Abu 'Abd ar-Rahmaan! I have just seen something in the mosque which I deemed to be evil, but all praise is for Allaah, I did not see anything except good." He enquired, "Then what is it?" (Abu Moosaa) replied, "If you live you will see it. I saw in the mosque people sitting in circles awaiting the Prayer. In each circle they had pebbles in their hands and a man would say 'repeat Allaahu Akbar a hundred times.' So they would repeat it a hundred times. Then he would say, 'say Laa ilaaha illallaah a hundred times.' So they would say it a hundred times. Then he would say, 'say Subhaanallaah a hundred times.' So they would say it a hundred times." (Ibn Mas'ood) asked, "What did you say to them?" (Abu Moosaa) said, "I did not say anything to them. Instead I waited to hear you view or what you declared." (Ibn Mas'ood) replied, "Would that you had ordered them to count up the evil deeds they acquired and assured them that their good deeds would not be lost!" Then we went along with him (Ibn Mas'ood) until he came to one of these circles and stood and said, "What is this which I see you doing?" They replied, "O Abu 'Abd ar-Rahmaan! These are pebbles upon which we are counting takbeer, tahleel and tasbeeh." He said, "Count up your evil deeds. I assure you that none of your good deeds will be lost. Woe to you, O Ummah of Muhammad (saws)! How quickly you go to destruction! These are the Companions of your Prophet and who are widespread. There are his clothes which have not yet decayed and his bowl which is unbroken. By Him in Whose Hand is my soul! Either you are upon a Religion better guided than the Religion of Muhammad (saws) or that you are opening the door of misguidance." They said, "O Abu 'Abd ar-Rahmaan! By Allaah, we only intended good." He said, "How many there are who intend good but do not achieve it. Indeed Allaah's Messenger said to us 'A people will recite the Qur'aan but it will not pass beyound their throats.' By Allah! I do not know, perhaps most of them are from you." Then he left them.

Umar ibn Salmah (the sub-narrator) said: We saw most of those peope fighting against us on the day of Nahrawaan, along with the Khawaarij.

Authenticated by Sh. Saleem al-Hilaalee in al-Bid'ah (pp. 26-29).

2. The scholars differentiate between those innovations which take a person outside the fold of Islaam (al-Bid'atul-Mukaffirah) and those which do not. So this is not to be understood unrestrictedly.
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8: Care With Respect to the Affairs of Knowledge and Religion

May Allaah have mercy upon you! Examine carefully the speech of everyone you hear from in your time particularly. So do not act in haste and do not enter into anything from it until you ask and see: Did any of the Companions of the Prophet (saws) speak about it or any of the scholars? So if you find a narration from them about it, cling to it, do not go beyond it for anything[1] and do not give precedence to anything over it and thus fall into the Fire.


NOTES
1. Imaam al-Awzaa'ee, rahimahullaah, said, "Knowledge is what comes from the Companions of Muhammad (saws) and that which does not come from a single one of them is not knowledge". Refer to Jaami 'Bayaanil - 'Ilm of Ibn 'Abdul Barr (2/36).

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Class #6*: Point #5: Adhering to the Understanding of the Companions

👤 Taught by Saeed Rhana al Maghribi (‏حفظه الله)

📘 Sharh-us-Sunnah (Explanation of the Islamic Creed by Imam al-Barbahari)

✒Explanation by Shaykh Saalih Al-Fawzaan and others

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👤 Taught by Saeed Rhana al Maghribi (‏حفظه الله)

📘 Sharh-us-Sunnah (Explanation of the Islamic Creed by Imam al-Barbahari)

✒Explanation by Shaykh Saalih Al-Fawzaan and others

Class #5*: Point #4 All The Affairs Have Been Made Clear By the Sunnah and Jamaa'ah

👤 Taught by Saeed Rhana al Maghribi (‏حفظه الله)

Sharh-us-Sunnah (Explanation of the Islamic Creed by Imam al-Barbahari)

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👤 Taught by Saeed Rhana al Maghribi (‏حفظه الله)

Sharh-us-Sunnah (Explanation of the Islamic Creed by Imam al-Barbahari)

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Point #2: From the Sunnah is Clinging to the Jamaa'ah

🖋 Explanation by Shaykh Salih al Fawzan (‏حفظه الله)

👤 Taught by Saeed Rhana al Maghribi (‏حفظه الله)