There cannot be three individuals who are infinite and absolute in nature. Much of the popular speaking and writing on the Trinity comes dangerously close to tritheism, as if God were three individuals gathered around a table in agreement.

Modalism paints Father, Son and Spirit as three modes or representations of God. Why, asks Conner, would God choose to be represented in only three ways rather than more or less than three unless His was a triune nature?

Was Jesus Christ only a man or is He eternal belonging within the unity of the Godhead? Jesus said “I and the Father are one.”

W. T. Conner defines the four major theories or solutions to what is perceived to be the Trinitarian problem. The Triune Theory is the theory which best depicts the Biblical facts.

W. T. Conner taught that the personality of the Holy Spirit and the Trinity were two doctrines that followed from the deity of Jesus Christ. Students of the Bible will realize that there is life-movement in the Godhead as they learn about Jesus Christ and His personal Spirit.

The Trinity - veiled in the Old Testament in diversity - is distinguishable in the New Testament and in Christian Experience. W. T. Conner helps us to see how the diverse God of the Old Testament impacts our lives as Christians today.

The Trinity is one. The Trinity is diverse. W. T. Conner defends this reality for the Old Testament.

W. T. Conner argued the unity of God is fundamental in Biblical revelation. To drift from this view is to drift from scriptural Christian doctrine.

W. T. Conner upheld an orthodox view of the Trinity in a theological era abandoned to progressive ideology and liberalization. His work deserves our attention.

W. T. Conner reconciled spirituality and worship without succumbing to the pitfalls of early twentieth century Pentecostalism. See how Conner understood the Biblical tension between order and ardor.