Fasting on SermonAudio

The earthly tabernacle, with its lampstand, table, and veiled Most Holy Place, was a place of glory—yet also a place of limits. Only the high priest could enter the inner sanctuary, and only once a year, with blood that could never cleanse the conscience. The whole arrangement stood as a signpost, declaring that the way into God's presence had not yet been opened. In this passage the writer of Hebrews draws back the curtain to show us something greater: Christ, our great High Priest, has entered not a sanctuary made with hands but heaven itself, and not with the blood of goats and calves but with His own blood, securing eternal redemption. Where the old covenant could only touch the outward and ceremonial, the blood of Christ purifies the conscience from dead works to serve the living God. Come and see why the shadow has given way to the substance, and why the sanctuary Christ has entered is the better sanctuary.

The sermon explores the spiritual danger of dissatisfaction by examining the Israelites' complaint for meat in Numbers 11, illustrating how physical cravings can mask a lack of faith. It establishes a critical connection between the stomach and the soul, arguing that pickiness and gluttony are manifestations of pride and idolatry that hinder spiritual maturity. The preacher advocates for fasting as a discipline to train believers in contentment, thereby sharpening their discernment and aligning their desires with God's provision. By prioritizing spiritual pursuits over physical comforts, individuals can avoid the snare of materialism and develop the ability to recognize God's work in their lives. Ultimately, the message calls for a life of gratitude and self-discipline, modeled by figures like Anna in Luke 2, who gained insight through devotion rather than indulgence.

Message 6 in the "Be Joyful" series through Philippians. Paul turns from his own chains to the church's conduct, and the one word he chooses is "citizen": only let your conversation be as it becometh the gospel of Christ (1:27). Philippi was a colony of retired Roman legionaries - Pastor Rohlin tells how the battles of 42 B.C. and 31 B.C. put them there, why Rome parked its old soldiers on the trade road, and why people who had never seen Rome still lived by Rome's laws. That is the picture: we have never seen heaven, but we live by its laws now. "Worthy" is never earning - it is matching. A life lighter than the gospel leaves your words with no weight, the way a Marine is judged by the uniform he wears. Three cords of the gospel in chapter 1: we defend it, we proclaim it - but do we adorn it? And constancy: the same walk whether anyone is watching, because Someone always is. The message closes on cohesion - standing fast like a shield wall at Thermopylae, one soul, magnets rather than marbles - and pauses at verse 27, with verses 28-30 (courage and the calling to suffer) to follow next week. For anyone who has ever wondered what "walk worthy" actually asks of a Tuesday.

What does a real walk of faith look like? In Hebrews 10:22-25, Pastor Ed Decker challenges believers to examine whether their faith is merely something they profess, or something they are actually living. Are we drawing near to God? Are we holding fast? Are we encouraging one another? Are we faithful to assemble? Faith should leave footprints. Watch this message from Arnold Baptist Tabernacle and ask yourself: Faith walk or fake walk? Scripture: Hebrews 10:22-25 Speaker: Pastor Ed Decker Church: Arnold Baptist Tabernacle

Theme: We can have confidence when we pray because our greatest need is already met. 1) Confidence in the promises of God. 2) Confidence in the character of God.

Php 4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. Php 4:2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. Php 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

The sermon emphasizes the critical responsibility of believers, particularly teachers and overseers, to continually remind others of essential biblical truths in the presence of God. It warns against engaging in futile wrangling over words, which leads to spiritual ruin, and instead urges diligence in holding fast to sound doctrine. The speaker highlights that repetition is not a failure but a necessary tool for grounding believers in the unchanging Word of God amidst a world filled with conflicting opinions. By focusing on the person of Jesus Christ rather than semantic disputes, believers find liberty from endless controversies and maintain their faithfulness even in suffering. Ultimately, the message calls for a steadfast commitment to transmitting divine truth accurately, recognizing that this duty is performed under the direct oversight of the Lord.