This may appear on the surface to be identical with the first command: Obey my Commands. From Jesus' conversation with the man we call the "rich young ruler," however, the inference can be made that Jesus is specifically speaking of the Ten Commandments of Exodus 20.  

Jesus often couched his teachings in the form of metaphors and parables for the curious purpose, if we are to take him at his word, of preventing those who are not in earnest about obeying him from understanding him.  

Giving, for many Christians, is founded on legalistic obligation based on the Old Testament tithe. It is doubtful, however, that a strong case can be made in the New Testament for the perpetuation of the tithe as commonly taught.  

Probably the most feared sin in the world, "the Great Sin," is what we commonly refer to as blasphemy against the Holy Spirit.  

Paul's famous statement in Ephesians (4:26) "Be angry but do not sin; do not let the sun go down on your anger," is often used to excuse anger, so long as we don't let it go on too long.  

This is the second time we have used this passage from Matthew 25 to highlight one of the Commands. And for good reason. This must surely be one of the most powerful passages in all the Bible.  

Probably few other commands of Jesus have been interpreted with such wide latitude as the command to "eat the bread" and "drink the cup" in remembrance of the last supper on the night before his crucifixion. 

Here we encounter another highly specific command. While said by Jesus only once, it is yet difficult to include in any other grouping or summary of Commands.  

The examples Jesus uses to address how disputes should be settled are, in a sense, unfortunately narrow of focus.  

A few of the Commands are so all-encompassing that, if they were followed perfectly, none of the other Commands would be necessary. They draw all the Commands up into them.