What does it mean to have a heart of stone or a heart of flesh? In this teaching, Pastor Brandon Holthaus continues his study of Hebrew idioms by examining two powerful expressions found in the book of Ezekiel: "They sit before you as My people" from Ezekiel 33:31 and the contrast between a "heart of stone" and a "heart of flesh" in Ezekiel 36:26. Scripture warns that it is possible to hear God's Word, attend church, study the Bible, and outwardly appear devoted while never allowing biblical truth to transform the way we actually live. Jesus asks, "Why do you call Me 'Lord, Lord,' and not do the things which I say?" James gives the same warning when he tells believers to be doers of the Word and not hearers only. Pastor Brandon explores how spiritual hardness develops through repeated resistance to truth, persistent sin, pride, unbelief, idolatry, and an unwillingness to obey. He also explains how fear and other emotions can influence our thinking and decision-making when our minds are not grounded in Scripture. But there is good news: a hardened heart does not have to remain hardened. God desires a heart that is responsive, teachable, and willing to trust Him. Through faith, obedience, and the transforming work of God's Word, believers can grow in spiritual maturity and develop a heart that is increasingly sensitive to His truth. Are we simply hearing the Word of God, or are we allowing it to change us? #Hebraisms #HeartOfStone #HeartOfFlesh #Ezekiel36 #Ezekiel33 #BibleStudy #BiblicalTruth #ChristianLiving #SpiritualGrowth #WordOfGod #BrandonHolthaus #RockHarborChurch

This sermon explores the practical application of trusting God's sovereignty during both prosperous and challenging seasons, using the speaker's personal experiences of business loss and family transition as primary illustrations. The message anchors its theological argument in the life of Abraham, specifically highlighting Genesis 15:6 as the key to understanding justification by faith and the necessity of patience in waiting for God's promises. It emphasizes that faith involves intellectual belief, volitional submission, and active obedience, urging listeners to release their grip on control and fear. The speaker contrasts human planning with divine order, citing examples from Genesis and Ruth to demonstrate that God's long-term purposes often require surrendering immediate desires. The tone is pastoral and encouraging, concluding with a call to place personal fears and hopes on the altar of God, trusting that His character remains constant even when circumstances are unknown.

This message is from the Sovereign Outreach 4 Grace / SO4G 2026 Midweek - Wednesday Sermon/Lesson Series from the Sermon Audio Broadcast Series. This message was delivered by Brother, Tom Harmon at the Calvary Baptist Church (SBC) in Betsy Layne, Kentucky. The title of this message was 'I Will Fear no Evil', the main text was taken from Psalm 23:1-6, as well as several other Scripture verses.

John 16: 33

The sermon addresses the increasing moral darkness of contemporary society, citing specific examples of cultural shifts and the silence of the church as evidence of a world in decline. It emphasizes that the primary responsibility of believers is to let the light of Christ shine brightly through sincere testimony and righteous conduct, rather than conforming to worldly standards. The message calls for a return to sound doctrine, personal Bible study, and active evangelism, urging Christians to stand firm against wickedness with courage and love. By contrasting the futile efforts of the world with the eternal security found in Jesus, the speaker encourages the congregation to work out their salvation with fear and trembling, trusting that their distinct witness will impact those around them.

This sermon examines the events of Pentecost in Acts chapter two, defining the term as simply meaning 'fiftieth' rather than implying any magical properties. The speaker argues that the gift of tongues was a supernatural ability to speak known foreign dialects for evangelism, explicitly rejecting the concept of unknown or ecstatic languages. By analyzing the crowd's reaction and Peter's subsequent sermon, the text highlights the fulfillment of Joel's prophecy regarding the outpouring of the Holy Spirit. The central message emphasizes that this power was granted to enable clear communication of the Gospel to diverse audiences, ensuring the message of salvation was understood by all. Ultimately, the passage serves as a call for believers to boldly proclaim the word of God without fear or timidity.

In Due Season This message centers on Galatians 6:6–10 and the truth that what we sow, nurture, and faithfully continue in will eventually produce a harvest. Using Caleb and Joshua as living examples, the message shows that faithfulness requires endurance. Caleb held to God's promise for decades and, at eighty-five years old, was still ready to possess what God had promised. His life illustrates Galatians 6:9: "Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart." A major emphasis is that weariness can become weakness if we stop believing and obeying what God has said. Israel's failure in the wilderness was not because they lacked information, but because they allowed their own reasoning, fears, and circumstances to carry more weight than God's Word. Caleb had "a different spirit" because he wholly followed the Lord. The message warns that rejecting God does not always look openly rebellious; sometimes it simply looks like deciding that our opinion, priorities, or logic are more important than what He has revealed. Galatians 6 also teaches that we reap according to what we sow. Continually sowing to the flesh—self-centered thinking, fear, worldly reasoning, bitterness, or unbelief—eventually corrupts how we see God, people, and circumstances. But sowing to the Spirit through the Word produces an everlasting way of seeing life. We learn to trust the One who controls what we cannot control and to view temporary troubles through eternal truth. The message also stresses shared responsibility within the body of Christ. Just as Reuben, Gad, and the half tribe of Manasseh could not simply receive their inheritance and abandon their