fear on SermonAudio

Why does the psalmist cry "Hear this, all ye people" (Psalm 49:1) and then "give ear" (Psalm 49:1) in the same breath, and who is the ye? Read verse 5 and ask whether it begins with wherefore or with therefore, and whether a man can say he will not fear the days of evil. Then ask what the rich man who trusts in his wealth can pay for his brother's soul. "None of them can by any means redeem his brother, nor give to God a ransom for him." (Psalm 49:7)

True faith is essential to the Christian life. True faith is a faith that is in God and in Christ Jesus. Nothing else can compete with that true faith. Modern day Christianity is not a true Biblical faith. Those who are saved need to identify themselves just as Joseph and Daniel and John and Peter and Paul and others have done. Fear of man will always bring a snare.

Taking a position on truth is pretty unpopular today, but there are still some who have the courage to do it in the public forum. Dr. James White is one of the nation's most active Christian apologists and debaters, having debated atheists, Muslims, etc. over the last twenty years. Here, Kevin Swanson interacts with James on how to engage the battle in the dangerous war of ideas—with meekness and fear.

Every day we face a battle between truth and lies, fear and faith, but the good news is that we don't fight alone. Through Jesus, who has all authority, and the power of the Holy Spirit within us, we can stand strong against temptation, walk in the light, and experience freedom from sin, strongholds, and even generational patterns. We don't have to live in fear because God's truth, love, and the full armor of God give us the victory and confidence to keep moving forward.

This sermon examines the immediate human response to the Fall as recorded in Genesis 3, focusing on the progression of hiding from God. The central message argues that man's first instinct is to cover his sin with self-righteousness, symbolized by the fig leaves, rather than seeking divine grace. The text highlights how conscience, instead of leading to repentance, often drives individuals to flee from God's presence due to fear and shame. Furthermore, the analysis explores how humans attempt to shift blame onto others, such as Adam blaming Eve and Eve blaming the serpent, rather than owning their personal guilt. The tone is convicting and instructional, urging the audience to recognize their own sinful nature and the futility of religious works, pointing instead to the necessity of genuine confession and reliance on Christ's atonement.

This sermon explores Psalm 56, highlighting David's experience of fear and persecution as he navigates a difficult season of life. The central message emphasizes that while believers may face real problems and anxiety, they are called to respond with faith and genuine praise rather than despair. The text underscores the theological truth that God is intimately aware of every step and tear, offering a profound promise of His presence and protection. By contrasting the world's hostility with God's mercy, the message encourages listeners to trust in God's sovereignty, finding comfort in the knowledge that He hears their prayers and sees their weeping. The tone is pastoral and encouraging, inviting the congregation to find strength in the assurance that God is for them, even when circumstances seem overwhelming.

The sermon establishes that faith is a divine gift essential for salvation, citing Ephesians to emphasize that it is not of human origin but a provision from God. It explores the practical application of this gift through examples of overcoming personal weaknesses, such as fear and social anxiety, to serve the church and witness to others. The central exposition focuses on Hebrews 11, illustrating how biblical figures like Abraham, Moses, and Noah demonstrated steadfast trust in God's promises despite visible circumstances or lack of evidence. The message encourages believers to view current struggles as opportunities to strengthen their faith, reminding them that they are pilgrims looking forward to a heavenly city rather than dwelling in the past. The sermon concludes with an urgent call for the unsaved to accept the gift of faith and Christ as their Lord and Savior.