This week’s sermon explores the significance of the biblical story of Jesus' "ascension into heaven"--his final departure from his followers after the resurrection. By exploring historical Christian art to illustrate the diverse ways humans have tried to visualize this mysterious transition, Pastor Eric invites us to find truth not in the specific or literal details of "how it happened/could have happened," but rather in the experience of what was happening: namely, that Jesus' departure represents a necessary evolution from depending on him, or simply looking to him for answers. It was time for them to rise up and carry forward the mission.By drawing parallels to personal life transitions and his own upcoming leave of absence, Pastor Eric helps us relate to the disciples' anxiety and need for answers in this moment. In the face of the anxiety caused by such life transitions, he encourages us to find stability not in simple answers nor in the status quo, but in maintaining core spiritual rhythms. True transformation only occurs, and always occurs when we stop seeking detailed maps of the future and instead commit to that which grounds and sustains us in authentic community amidst life changes.

This week’s sermon from Pastor Eric is about the multidimensional reality of motherhood / womanhood / personhood, moving beyond shallow holiday ideals to acknowledge the visceral grief, joy, and political struggle inherent in the experience. Pastor Eric draws on the story of Mary, mother of Jesus, to challenge the traditional religious approaches to her—either ignoring her or turning her into a sanitized, passive icon. Both strip Mary of her humanity.

By examining biblical narratives through a feminist theological lens, Pastor Eric helps us meet Mary as a complex, relatable woman who faced systemic violence and displacement, along with the typical stresses of parenting. As with women across time, motherhood is only one facet of her identity. As such, we are invited to celebrate the "thousand different women" an individual becomes throughout their life. Ultimately, this invitation is for all of us: to honor the full spectrum of one’s history and the evolving journey of human becoming.

Pastor Eric’s sermon this week explores the meaning of true community. He examines the biblical tensions between the apostles Peter and Paul. While many of us desire the support of a "village," Eric argues that being a genuine villager requires embracing the inconvenience and conflict that arise from diversity. Using the early church's struggle to integrate Jewish and Gentile believers, the narrative highlights the danger of forcing newcomers to assimilate rather than allowing the community to be transformed by their presence. Pastor Eric draws parallels to modern "culture wars" and personal stories of belonging, emphasizing that avoiding discomfort often leads to segregation and loneliness. Ultimately, he calls for a commitment to repentance and repair, urging individuals to risk showing up as their full selves to foster a community grounded in expansive, boundary-crossing love.

In this week’s sermon, Pastor Eric discusses the concept of resurrection and redemption as more than just a personal or human-centric event, but as a transformation of the entire physical world and its diverse life forms.

Eric explores biblical narratives from the Old and New Testaments that envision a new heaven and a new earth—a vision born out of moments of deep communal trauma and environmental devastation.

Pastor Eric points out that for figures like Jesus, Paul, Isaiah, and John, the hope for the future was not an escape from Earth but its utter restoration and renewal. He highlights that this transformation involves a change in our relationship with creation, from one of exploitation to one of kinship and interconnectedness.

Pastor Eric’s  Easter sermon frames the scripture story as theological art intended to convey a deep, transformative truth rather than a historical account. By connecting the ancient Roman state-sanctioned violence and modern injustices, he argues that the Easter story is a defiant rejection of the power of fear and death. Pastor Eric emphasizes that the true meaning of the resurrection lies in the transformation of the faithful, who are called to embody hope in a grieving world.

Pastor Eric uses a humorous anecdote about his toddler’s comfort in the sanctuary, even to the extent of feeling safe enough to poop in the pulpit(!) to illustrate the profound nature of spiritual belonging. The church should be a space where individuals feel safe enough to release their tensions and vulnerabilities, mirroring the transformative experiences of encountering the risen Christ.

Through this story, Pastor Eric reflects on the risen Christ appearing to two disciples on the Road to Emmaus to emphasize that resurrection is more than a logical, intellectual exercise; it is a tangible, life-raising power found in acts of hospitality and communal care. The life-raising power of God, "resurrection," is experienced through a supportive community that welcomes strangers and embraces their disruptions. The "risen body of Christ" is made real when diverse people find healing, joy, and authentic connection within a sacred space.

Our sermon is an interactive exploration of Jesus's appearance to his disciples after the resurrection. Pastor Eric facilitates a collaborative discussion, inviting the congregation to imagine the trauma, fear, and skepticism the disciples felt as they hid behind locked doors. Members share personal reflections on doubt and grief, comparing their own struggles with trusting good news to the apostles' experiences. The dialogue explores the meaning of divine peace and presents doubt as a vital bridge to profound faith.

Our sermon this week is an interactive exploration of the biblical narrative of Jesus appearing to his disciples after the resurrection. Pastor Eric facilitates a collaborative discussion, inviting the congregation to imagine the trauma, fear, and skepticism the disciples felt as they hid behind locked doors. Members share personal reflections on doubt and grief, comparing their own struggles with trusting good news to the experiences of the apostles. The dialogue explores the meaning of divine peace and to describe Jesus breathing life into his followers as a new creation. The discussion presents doubt as a vital bridge to profound faith.

In this Palm Sunday message, Pastor Eric explores the dramatic tension between Jesus' entrance into Jerusalem for the Passover festival celebrating liberation, and that of the Roman Governor, Pontius Pilate. Jesus's entrance is not merely a cute parade; it is a public protest. It is an intentional, provocative, counter demonstration emphasizing the difference between the so-called "peace of Rome" and the Peace of God; between imperial peace through violence and submission vs. peace that responds to the cries of the poor and disenfranchised masses. If you've ever wondered why Jesus was crucified, we must confront the uncomfortable Jesus we meet on Palm Sunday, who marches to the city center and turns over tables decrying the collusion of religious leaders with corrupt political leaders in their exploitation and abuse of the poor.

This message reflects on the biblical encounter between Jesus and “the woman caught in adultery” to contrast notions of “justice” rooted in a judge issuing a verdict of guilty/not guilty followed by punishment vs. a restorative vision of

justice.

As in John 8, religious and political leaders all too often use the marginalized as political props to assert their own power. In our own times, White Christian Nationalism is used to justify and prop up such abusive power.

Through Jesus's refusal to condemn the woman, Pastor Eric calls us toward a strategy of nonviolent resistance that pursues a justice rooted in de-escalating violence and maintaining accountability, while insisting on mercy—a justice that can heal and restore our brokenness, rather than deepen and exacerbate it.

Pastor Eric ends with an urgent call to action, inviting the congregation to participate in a public march to represent such a faith in the face of the brutality of White Christian Nationalism.