First Love Church

Luke 14:25-33
Follow Me- into a life where family means more than those who look just like you.

Carrying the cross is a daily struggle and the commitment must be renewed every day when confronted with the temptation to lay it down (Luke 9:23-25). Perhaps what Jesus means by hating family is to refuse to live by narrow, exclusive ideas of family when it comes to meeting human needs and contributing to the wholeness of all human beings.

It is the Lucan Jesus that tells the parable of the Good Samaritan, expanding the boundaries of neighbor love that crosses religious affiliation, ethnicity, race, and other socially constructed categories (Luke 10:25-37). The one who loves mercy more than life (i.e., the risk-taker for justice) is the one who will extend mercy to the stranger/neighbor in need.

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This podcast is made possible, thanks to the generosity of our donors.  If you would like to support the ongoing work of First Love Church you can donate at https://www.firstlovechurch.org/giving

In the service of LOVE,
Pastors Dennis and Heather Drake

Luke 14:1,1-14

Jesus is invited to dinner at a Pharisees house, there he sees trouble.  People clamoring for the good seats, seats of honor, and Jesus offers us another way.

Luke’s Gospel begins with this theme of lifting up the marginalized and oppressed. When Elizabeth, a childless married woman, conceives, she declares that God took away her social shame and exalted her (Luke 1:24-25). Mary, a young unmarried virgin, conceives with Holy Spirit, but like other women the baby will grow in her womb for nine months, making her, we imagine, the object of her social derision (1:26-38). But Mary’s song tells the story of status reversal—God looks favorably on the humility of God’s enslaved girl; future (if not the present—people can count) generations will call her blessed (1:46-55). As the Most High who dwells in the Highest heaven, God exalts the poor, lowly, and marginalized, as does Jesus as the son and prophet of the Most High (1:32, 35, 76; 2:14). If the Most High God and his son visits, communes with, and uplifts the lowliest in society, surely the Pharisees and Jesus’ disciples should do the same.

Jesus also advises the dinner host, a leader of the Pharisees, that his guest list should not be limited to those within and above his social class; he should invite the marginalized, the dis-eased and physically challenged, and/or those who are socially and economically humbled. He should include people who cannot return the favor of hosting a feast to which he would be invited. This teaching is reinforced with a second parable (Luke 14:15-24). Obviously, Jesus is not viewed in the same light as the poor and marginalized people he mentions; he is one of the guests. This is likely because despite Jesus’ material poverty, his authoritative teaching and powerful healing resulted in notoriety among the crowds and a number of dinner invitations; he had authority and privilege others lacked. If the host responds affirmatively to Jesus’ wisdom and admonition, he will be blessed in the future, namely at the resurrection of the just (14:14; see also 1: 6, 17, 25).

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This podcast is made possible, thanks to the generosity of our donors.  If you would like to support the ongoing work of First Love Church you can donate at https://www.firstlovechurch.org/giving

In the service of LOVE,
Pastors Dennis and Heather Drake

Luke 14:1,7-14  The Seating Chart-  Give up your VIP tickets......
Jesus is invited to dinner at the Pharisees house.....
At dinner the Pharisees closely watch Jesus; this was not first time (Luke 14:1; refer to 6:7 to see if Jesus would heal on the Sabbath). Likewise, Jesus is very observant of the behavior of the dinner guests (14:7). Their problematic snobby and exclusive behavior prompts Jesus to share a parable with them. Jesus observed that as the guests arrived they scrambled for front row seats closest to the host, in the VIP (very important person) section. The point Luke’s Jesus will make with the parable is that people who uplift themselves will be humbled, but those who humble themselves will be exalted (14:11).
This is what God's kingdom looks like, the last will be first.

Jesus also advises the dinner host, a leader of the Pharisees, that his guest list should not be limited to those within and above his social class; he should invite the marginalized, the dis-eased and physically challenged, and/or those who are socially and economically humbled. He should include people who cannot return the favor of hosting a feast to which he would be invited. This teaching is reinforced with a second parable (Luke 14:15-24). Obviously, Jesus is not viewed in the same light as the poor and marginalized people he mentions; he is one of the guests. This is likely because despite Jesus’ material poverty, his authoritative teaching and powerful healing resulted in notoriety among the crowds and a number of dinner invitations; he had authority and privilege others lacked. 

Support the show

This podcast is made possible, thanks to the generosity of our donors.  If you would like to support the ongoing work of First Love Church you can donate at https://www.firstlovechurch.org/giving

In the service of LOVE,
Pastors Dennis and Heather Drake

Luke 13:10-17

This account where Jesus heals a woman on the Sabbath is really an instance of God’s kingdom breaking into the present world. Jesus explains his actions: “He said therefore, ‘What is the kingdom of God like?”” (Luke 13:18). It is like a tiny mustard seed that grows into a tree for sheltering birds, or like yeast that leavens bread for provision and fellowship (Luke 13:19-20). Notice the similarities to the bent-over woman: something seemingly small and insignificant becomes, with God’s loving and transforming power, a vessel to further God’s kingdom. “When he laid his hands on her, immediately she stood up straight and began praising God” (verse 13).

How can you be a part of kingdom coming to loose the bonds of suffering?  Who can you free with the privilege you have been gifted.  Jesus shows us the way to participate and join Him in the renewal of all things.

Support the show

This podcast is made possible, thanks to the generosity of our donors.  If you would like to support the ongoing work of First Love Church you can donate at https://www.firstlovechurch.org/giving

In the service of LOVE,
Pastors Dennis and Heather Drake

Luke 13:10-17

This account where Jesus heals a woman on the Sabbath is really an instance of God’s kingdom breaking into the present world. Jesus explains his actions: “He said therefore, ‘What is the kingdom of God like?”” (Luke 13:18). It is like a tiny mustard seed that grows into a tree for sheltering birds, or like yeast that leavens bread for provision and fellowship (Luke 13:19-20). Notice the similarities to the bent-over woman: something seemingly small and insignificant becomes, with God’s loving and transforming power, a vessel to further God’s kingdom. “When he laid his hands on her, immediately she stood up straight and began praising God” (verse 13).

How can you be a part of kingdom coming to loose the bonds of suffering?  Who can you free with the privilege you have been gifted.  Jesus shows us the way to participate and join Him in the renewal of all things.

Support the show

This podcast is made possible, thanks to the generosity of our donors.  If you would like to support the ongoing work of First Love Church you can donate at https://www.firstlovechurch.org/giving

In the service of LOVE,
Pastors Dennis and Heather Drake

Hebrews 11:29- 12:2  

...So great a cloud of witnesses..... 
The letter recounts over and over again how it was “by faith” that Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses’s parents, and Moses endured. The list of names, clearly intended to inspire and encourage the letter’s readers, surely would have caused them to recall the stories of these biblical figures in all their complexity. It is because of their faith alone that the writer sees each of them, these flawed and messy human beings, as righteous (10:38). Along the way, the letter specifically mentions “Rahab the prostitute” who “did not perish with those who were unbelieving, because she had received the spies in peace” (11:31). As a Canaanite woman who welcomed the spies “by faith,” she represents the letter’s insistence that outsiders, like she and Melchizedek (5:6; 6:20; 7:1-17) can also embody the pattern of Christ.

We are reminded that struggle is a part of our following the Jesus way, and we are reminded to encourage ourselves and others of this.  We have great hope and faith is our key.

Support the show

This podcast is made possible, thanks to the generosity of our donors.  If you would like to support the ongoing work of First Love Church you can donate at https://www.firstlovechurch.org/giving

In the service of LOVE,
Pastors Dennis and Heather Drake

Hebrews 11:29- 12:2  

...So great a cloud of witnesses..... 
The letter recounts over and over again how it was “by faith” that Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses’s parents, and Moses endured. The list of names, clearly intended to inspire and encourage the letter’s readers, surely would have caused them to recall the stories of these biblical figures in all their complexity. It is because of their faith alone that the writer sees each of them, these flawed and messy human beings, as righteous (10:38). Along the way, the letter specifically mentions “Rahab the prostitute” who “did not perish with those who were unbelieving, because she had received the spies in peace” (11:31). As a Canaanite woman who welcomed the spies “by faith,” she represents the letter’s insistence that outsiders, like she and Melchizedek (5:6; 6:20; 7:1-17) can also embody the pattern of Christ.

We are reminded that struggle is a part of our following the Jesus way, and we are reminded to encourage ourselves and others of this.  We have great hope and faith is our key.

Support the show

This podcast is made possible, thanks to the generosity of our donors.  If you would like to support the ongoing work of First Love Church you can donate at https://www.firstlovechurch.org/giving

In the service of LOVE,
Pastors Dennis and Heather Drake

Cliff Henley offers a look at the passage from Colossians 3.

Support the show

This podcast is made possible, thanks to the generosity of our donors. If you would like to support the ongoing work of First Love Church you can donate at https://www.firstlovechurch.org/giving

In the service of LOVE,
Pastors Dennis and Heather Drake

Luke 12:32-40
“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). These words speak an unqualified promise about God. They root God’s generosity in God’s desire. Jesus has just spoken (in 12:22-31) about trusting God while also seeking the “kingdom”; now he reminds everyone that the point isn’t to coax a grumpy or frugal deity into being nice to us. Rather, God eagerly wants the “kingdom” -- a whole new set of affairs reflecting God’s intentions for human flourishing -- to take root in the real, lived experiences of Jesus’s followers. Why? Because that’s God’s good pleasure. 

Jesus' point is that faithfulness demands diligence, but the parable also accentuates the surprise of a master who chooses to serve dinner to his slaves (see Jesus’ description of his own behavior as “one who serves” in 22:27). Normally the opposite would be expected. Even the slaves in the parable appear to be caught unaware by their master’s hospitality, since presumably they have done what Jesus tells his audience to do: gird their loins in preparation for service (12:35). The inversion of social roles between lord and slaves illustrates the new relationships envisioned through the almsgiving.

#Jesus

Support the show

This podcast is made possible, thanks to the generosity of our donors.  If you would like to support the ongoing work of First Love Church you can donate at https://www.firstlovechurch.org/giving

In the service of LOVE,
Pastors Dennis and Heather Drake