Listen along as The Rev. Dr. Michael Waschevski teaches on Psalm 137.1-6 which is a lament expressing the sorrow of the Israelites during their exile in Babylon. As they sit by the rivers of Babylon, they weep when they remember Zion. Their captors mock them by asking for songs of joy, but the exiles refuse, feeling it would be inappropriate to sing the Lord’s songs in a foreign land. The psalmist passionately declares that if they ever forget Jerusalem, may they lose the ability to play music or speak, emphasizing their deep loyalty and longing for their homeland.

Pslam 137.1-6: By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. We hung our harps Upon the willows in the midst of it. For there those who carried us away captive asked of us a song, And those who plundered us requested mirth, Saying, “Sing us one of the songs of Zion!”

How shall we sing the Lord’s song In a foreign land? If I forget you, O Jerusalem, Let my right hand forget its skill! If I do not remember you, Let my tongue cling to the roof of my mouth— If I do not exalt Jerusalem Above my chief joy.

Listen along as The Rev. Ashley Drake Mertz explores Psalm 82, a striking passage where God holds earthly powers accountable for injustice. Through this psalm, Rev. Mertz reflects on God’s call to defend the vulnerable, confront systems of oppression, and live with a deeper sense of divine responsibility. Tune in for a challenging and hope-filled message about justice, accountability, and God’s sovereignty over all nations.

Listen along as The Rev. Dr. Robyn Michalove offers insight into Psalm 95.1–7, which is a joyful invitation to worship and praise God. It calls the people to sing and shout to the Lord, who is described as the rock of salvation and the great King above all gods. The psalm celebrates God’s sovereignty over all creation—land and sea, mountains and depths. It urges the worshippers to bow down in reverence, recognizing that they are God’s people, the sheep of God's pasture, and that God is their caring shepherd. The passage emphasizes joyful reverence rooted in belonging and relationship with God.

Listen along as The Rev. Dr. Robyn Michalove offers a profound reflection on Psalm 139.1–14, which describes the truth of being wholly known by God. The psalmist acknowledges that God sees and understands every part of them—their thoughts, words, actions, and even unspoken intentions—before they take shape. This intimate knowledge extends beyond physical location; no matter where the psalmist goes, God’s presence is already there. The psalmist is in awe of the God who not only surrounds them but also formed them with care and intention in the womb. Being "fearfully and wonderfully made" is tied to the comfort and awe of being fully seen, fully understood, and fully loved.

The theme of being wholly known brings both humility and security, as the psalmist realizes they are never hidden from God’s gaze—from beginning to end.

Listen along as The Rev. Dr. Josh Stewart teaches on Psalm 1 which contrasts the way of the righteous with the way of the wicked. It opens by declaring blessed those who do not follow the counsel of the wicked but delight in God's law, meditating on it day and night. Such people are like trees planted by streams of water—fruitful, resilient, and prosperous. In contrast, the wicked are like chaff blown away by the wind; they will not stand in judgment or belong to the community of the righteous. The psalm concludes by affirming that the Lord watches over the way of the righteous, while the way of the wicked leads to ruin.

This psalm serves as a wisdom introduction to the entire Book of Psalms, highlighting the importance of choosing a life grounded in God’s instruction.

Listen along as The Rev. Dr. Michael Waschevski teaches on John 3.1-10 which recounts a nighttime conversation between Jesus and Nicodemus, a Pharisee and member of the Jewish ruling council. Nicodemus acknowledges that Jesus must be from God because of the signs He performs. Jesus responds by teaching that no one can see the kingdom of God unless they are "born again" (or "born from above"). Confused, Nicodemus asks how someone can be born again when they are old. Jesus explains that this new birth is spiritual, not physical—being born of water and the Spirit. He rebukes Nicodemus for not understanding, especially as a teacher of Israel. The passage emphasizes the necessity of spiritual rebirth for salvation and understanding God's kingdom.

Listen along as The Rev. Dr. Brian Coulter teaches on Pslam 77 and gives us insight into the meaning of "Selah" on this Day of Pentecost.