We move on from the general conclusion of Solomon in the opening verses of 1-11 that everything is meaningless or empty and goes around in circles to examine the subject of wisdom. Solomon wants to explore if wisdom will satisfy the inner longing of human beings. As an introduction Solomon to v12-v18 we are reminded that as author he is the Teacher/Preacher and that he was king over Israel in Jerusalem. He was saying to his audience give me some credit here as he says in verse 16, “Look I have grown and increased in wisdom more than anyone who has ruled over Jerusalem before me.” He has had the time and the money and the means to explore the subject of wisdom more than most people. In the Bible, teaching on wisdom goes hand in hand with Solomon. He asked God for wisdom in 2 Chronicles 1:10. Much of the Book of Proverbs with its wise sayings is attributed to Solomon. In Proverbs 9:10, the fear of the Lord is called the beginning of wisdom. In Proverbs 8:22–31, wisdom personified is described as being present with God before creation began and even taking part in creation itself. In the book of Ecclesiastes Solomon wants us to see the world as it truly is so that we might avoid the temptation to make creation or created things our ultimate treasure or indeed our god. Jesus took the same approach when He said, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. (Matthew 6:19-20). The wise person might well say, “How do we lay up treasure in heaven?” The answer from Scripture echoes back, ‘Fear God and keep His commandments’.