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The Coronavirus pandemic affects each of us in different ways. Depending upon our personal situation, we may be confronting job loss, financial insecurity, illness or death of loved ones, or facing our own mortality. We might be utterly in need of alone time, or we might be completely isolated. Our relationships might be strained; our mental health might be compromised, we might relapse into old patterns; former grief and trauma might make a reappearance. Even the daily losses that might seem less consequential are consequential and have a significant effect on our minds, bodies, and spirits.
We are a people who live in the full complexity of the world: a people who see the beauty of the world coming back to life around us is not in competition with the other reality of loss, mourning, anxiety and uncertainty. In our liberal religious tradition, the invitation of Easter isn't to some inevitable happiness ahead of us. It is instead the demanding, difficult, and deeply liberating invitation to face and weave together our grief and our celebration into the fabric of our full lives.
The Rev. Dr. Lewis McGee, ordained a Unitarian in 1949, was one of the first Black UU religious leaders. Founding an integrated church in Chicago in 1949, preaching at the intersection of justice, race, and humanism, he offers contemporary guidance on what it means to be a religion for all souls.
The oldest written story in the world, the Epic of Gilgamesh, is a classic hero's journey: a story of adventure, bravery, love and grief. 4,500 years after its composition, it still speaks fresh words to our basic humanity, to our sense of what it is to be alive and have to die, and to what "happily ever after" might actually mean.
You have as many non-human cells in you as you do human cells: about 30 trillion human and 30 trillion not. We're each our own ecosystem: a balance of more than 10,000 different species living together in constant growth and death and change. As a religious community, we embrace an intentional diversity of belief within these walls. As Unitarian Universalists we are united not by the list of things we believe, but by shared values, shared mission, and a shared commitment to how we treat each other in community. What does the invitation to that kind of life offer?
In the moment between past journey and future potential, a threshold is a sacred place. Those "in-between" moments are also scary, exciting, hopeful, uncertain, anxiety-laden, and filled with possibility. What it means to be a people who take those thresholds seriously in the life of our congregation, our nation, our planet, and in our own lives.
The “Labor” of Labor Day doesn’t celebrate a historical event that’s over and done, and it doesn’t refer just to people in a union. At our annual Labor Day service, a re-commitment to the dignity and solidarity of work.
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