Deuteronomy 27:1–26, certain ceremonies and pageantry associated with the Israelites first entering into the promised land, focusing on the blessings and curses for obedience or disobedience to the word of God. Matthew 17:14–27, the disciples failed to cast out a demon, and Jesus explains why.

Deuteronomy 20:1–20, commands relating to Israel going to war. Matthew 15:21 - 39, loaves of bread, and the scraps left over.

Deuteronomy 25:17–26:19, in celebration of God‘s faithfulness to all of his promises, the Israelites are commanded to bring their first fruits before him yearly and confess that all of this is from the hand of their gracious God. Matthew 17:1–13, in the transfiguration of our Lord, Jesus demonstrates the unity of all that God had done through Israel in the old covenant, and now is doing through his own Son, Jesus, in the new covenant.

Deuteronomy 24:10–25:10, Miscellaneous laws dealing with respect for the poor and the equal application of justice. Matthew 16:13–28, we reach the climax of the gospel of Matthew, Peter’s confession that Jesus is the Christ, the son of the living God, and from this point onward, our attention will be turned to the cross and resurrection.

Deuteronomy, 21:1–23, an exploration of the corporate nature of covenant keeping and covenant breaking. Matthew 16:1–12, the Pharisees are not all wrong, but they’re not all right either. So, beware the leaven of their teaching, because a little leaven leavens the whole lump!

Deuteronomy 19:1–20, cities of refuge, and laws concerning witnesses – judicial safeguards for the innocent, who are accused of a crime. Matthew 15:1–20, traditions verse the word of God. And two different kinds of defilement.

Deuteronomy 18:1–22, abominable ways to seek spiritual knowledge, and the way God has provided for us to know him. Matthew 14:22–36, Jesus, the very son of God in the flesh, trusted in his father, and prayed to him, and relied upon him, just as we, Jesus’ own disciples, are to do.

Deuteronomy 17:1–20, how idolatry was to be prosecuted, how judging was to be done, and how even the king himself, wax to be under the law of God. Matthew 14:1–21, John’s death shows the danger to Jesus is growing, and Jesus, hearing of John death, withdraws from the public view. And yet he continues to have compassion on the people who seek him out and heal them in great numbers.

Deuteronomy 15:19–16: 22, Moses continues working through various commandments and issues that will be especially relevant once the Israelites get into the promised land, and the Lord chooses the central place of worship. Matthew 13:44–58, Jesus concludes the day of parables with three more parables about the nature of the kingdom of God: the net, the pearl of great price, and the hidden treasure.

Deuteronomy 14:1–2, 22–23; 14:28–15:15, will there be poor in the holy land? Answer: yes, and no! Matthew 13:24–43, the people were expecting the kingdom of God, but they weren’t expecting it to come in the form in which Jesus is bringing it. Thus, the parable of the weeds.