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Welcome to this Easter message from Flourishing Grace. In this powerful and honest sermon, we walk through Luke 24:1–12 and explore the reality of the resurrection of Jesus Christ through the lens of doubt, questions, and faith. This message is for anyone who has ever wrestled with uncertainty, struggled to believe, or wondered if the story of Jesus is truly real.

On the first Easter morning, no one expected the resurrection. The women who went to the tomb were not anticipating a miracle. The apostles did not believe the initial reports. Even Peter, after seeing the empty tomb, walked away still trying to make sense of it all. These moments remind us that doubt is not something to be ashamed of. In fact, doubt can be a meaningful part of the journey toward truth when it leads us to ask honest questions and seek real answers.

In this sermon, we explore three snapshots of people encountering the empty tomb. The women arrive perplexed, unsure of what has happened. The apostles dismiss the news as unbelievable, struggling to trust what they have heard. Peter begins to move toward belief, yet hesitates to fully respond. Each of these responses reflects something deeply human and relatable in all of us.

This Easter message challenges us to consider where we are in our own journey. Are we relying on our own understanding rather than trusting in God’s power. Are we surrounding ourselves with community but resisting the truth of God’s Word. Are we beginning to believe but holding back from taking action. These questions invite us to examine not only what we believe, but how we respond to what we believe.

At the center of this message is one defining truth. Either Jesus is alive or He is not. The resurrection is not simply a symbolic idea or a hopeful story. It is a claim that changes everything. If Jesus truly rose from the dead, then it reshapes our understanding of life, purpose, forgiveness, and hope. It calls us to move beyond passive belief and into a life that is transformed by faith.

This sermon also reminds us that faith is not about having everything figured out. It is about following the evidence, engaging with the truth, and allowing God to meet us in our questions. The people in Luke 24 did not begin with certainty, but they encountered the reality of the risen Christ and their lives were never the same.

Whether you are new to church, exploring Christianity, or have been following Jesus for years, this message is an invitation to take your next step. Do not stay stuck in uncertainty. Pursue the truth. Ask the hard questions. And consider what it means if Jesus really is alive.

If this message encouraged you, be sure to like, subscribe, and share it with someone who may need to hear it. Thank you for joining us this Easter as we celebrate the hope, truth, and life found in Jesus Christ.

Worship with us 9 + 11 am 390 N 400 E Bountiful, UT 84010. https://flourishinggrace.org/plan-you...

What does it truly mean to remember Jesus and why does communion matter so deeply for the life of a believer? In this powerful sermon from Luke 22, we explore the meaning behind the Last Supper and discover how Jesus transforms the Passover meal into something far greater. This message walks through the moment Jesus shares bread and cup with His disciples and reveals the heart of the gospel through remembrance, sacrifice, and the promise of a new covenant.

As Jesus gathers with His disciples, He is not reacting to events unfolding around Him. He is fully in control, intentionally moving toward the cross. Even in the presence of betrayal, opposition, and spiritual warfare, Jesus is orchestrating redemption. This passage reminds us that nothing about the cross was accidental. It was the plan from the beginning, and it was carried out for you and for me.

In this teaching, we unpack the deep connection between the Old Testament Passover and the work of Christ. The Passover pointed back to God rescuing His people from slavery in Egypt. Jesus takes that same meal and redirects it to Himself, showing that He is the true and better fulfillment. The bread becomes a symbol of His body given for us. The cup becomes the sign of a new covenant, not based on our ability to remain faithful, but on His finished work on the cross.

This sermon also highlights a powerful truth about spiritual memory. What we remember shapes who we are. When we forget what Jesus has done, we become anchored to fear, shame, and the lies of the world. But when we remember the gospel, we are grounded in our identity as forgiven, redeemed, and adopted children of God. Communion is not just a ritual. It is a weekly reminder of what is most true about us.

Through a moving story and biblical teaching, this message challenges us to consider what we are anchoring our lives to. When everything else fades, when life becomes uncertain, and when the things we depend on fall away, what remains? The call is simple but profound. Remember and proclaim. Remember what Jesus has done. Proclaim it with your life.

This is why the church gathers. This is why we take communion. Not out of routine, but out of deep need. We need to remember the sacrifice of Christ. We need to proclaim His death and resurrection until He returns. This message will encourage you to see communion with fresh eyes and to anchor your life in the unshakable truth of the gospel.

If you are searching for meaning, struggling with doubt, or simply wanting to grow deeper in your faith, this sermon will point you back to the foundation that never fails. Jesus is enough. His sacrifice is sufficient. And His covenant is secure forever.

Join us as we walk through Luke 22 and rediscover the beauty of remembering and proclaiming the good news of Jesus Christ.

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In this message from Flourishing Grace, we walk through Luke 21 and hear the words of Jesus as He speaks about the end times, the destruction of the temple, and His promised return. As the disciples marvel at the beauty and strength of the temple, Jesus redirects their attention to something far greater, reminding them that even the most magnificent earthly structures will pass away.

This passage can often raise questions, uncertainty, and even fear. Jesus speaks of wars, natural disasters, persecution, and global unrest. These realities feel familiar as we look at the world around us today. Yet, the purpose of His teaching is not to create anxiety or speculation, but to provide clarity, hope, and direction for how His followers are to live.

Rather than giving a precise timeline, Jesus emphasizes what will happen and how His people should respond. He warns against being led astray by false teachers and encourages discernment in a world filled with competing voices. He reminds us not to live in fear when we hear of conflict and chaos, but instead to trust that God is sovereign over all things.

A central theme of this message is readiness. Jesus calls His followers to live with purpose, endurance, and faithfulness. Even in the face of hardship, persecution, or uncertainty, believers are given an opportunity to bear witness to the truth of the gospel. God promises to provide wisdom, strength, and courage in those moments.

This teaching also points us to the unchanging nature of God’s Word. While heaven and earth will pass away, His words will remain. This truth invites us to trust Him fully and to build our lives on His promises rather than the shifting circumstances of the world.

For those who do not yet follow Jesus, this message is a clear and compassionate call to respond. Scripture teaches that all people will one day stand before God. The good news of the gospel is that through the life, death, and resurrection of Jesus Christ, we are offered forgiveness, righteousness, and new life. Salvation is not something we can earn, but a gift we receive by placing our faith in Him.

For believers, the question becomes: are we living as if Jesus could return at any moment? This passage challenges us to examine our hearts, to remain watchful, and to avoid being distracted or weighed down by the cares of this world. It calls us to prayer, dependence on God, and a renewed focus on His kingdom.

Ultimately, this message is one of hope. Jesus assures us that history is moving toward a certain and glorious conclusion. He will return in power and glory, and God will dwell with His people forever. Because of this, we can live with confidence, peace, and purpose today.

We pray this message encourages you to trust God more deeply, to stand firm in your faith, and to live each day in light of eternity.

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In this sermon from Luke 21:1–4, Pastor Dave Nelson teaches on the powerful story of the widow’s offering and what it reveals about the heart. While others gave out of abundance, the poor widow gave two small coins, and Jesus declared that she had given more than everyone else. This message explores why God is not ultimately measuring the amount we give, but the posture of our hearts. Through this passage, Pastor Dave challenges listeners to consider where their treasure is, who is getting their best, and how giving reflects love, trust, surrender, and wholehearted devotion to God.

Drawing from scriptures including Luke 21, 1 Samuel 16:7, Matthew 6:21, Proverbs 4:23, Genesis 4, and 2 Corinthians 8–9, this sermon unpacks the connection between generosity and spiritual formation. Pastor Dave walks through different levels of giving, from giving nothing, to giving half-heartedly, faithfully, generously, and sacrificially. He shows that biblical giving is not about earning God’s favor or salvation, but about guarding the heart, resisting selfishness, and learning to trust God more deeply. This is a message about stewardship, discipleship, and the grace of God at work in ordinary believers.

This sermon is especially helpful for anyone wrestling with questions about tithing, generosity, money, obedience, or what it means to follow Jesus with an undivided heart. Pastor Dave reminds the church that Jesus talked about money because He cares about our hearts, our freedom, our relationships, and our spiritual flourishing. The call of this message is not guilt, but grace. God sees the heart, strengthens those who are fully committed to Him, and gives the grace needed to grow in joyful, faithful, and sacrificial generosity.

If you are searching for a biblical sermon on the widow’s mite, Christian giving, tithing, stewardship, generosity, or how grace transforms the heart, this message offers both truth and practical application. It closes with a simple framework for response: agree with God’s Word, ask what needs to change, and take a step of obedience. Whether you are new to church, exploring Christianity, or a longtime believer, this sermon invites you to experience the freedom and fullness that come from giving your heart fully to Christ.

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In Luke 20:19–26, Jesus is confronted with a question designed to trap Him: Should God’s people pay taxes to Caesar or not? What seems like a political question quickly becomes something much deeper. In this message, we explore how Jesus takes a political trap and turns it into a profound teaching about identity, authority, and what it means to truly belong to God.

As religious leaders attempt to corner Jesus in front of the crowd during Holy Week, He asks for a simple object—a coin. On it is the image of Caesar. With one question and one answer, Jesus dismantles the trap: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

But Jesus’ teaching goes far beyond taxes or government authority. The deeper question is this: Whose image is on you?

Scripture teaches that every human being is created in the image of God (Genesis 1:27). That truth establishes something profound—ownership. Just as the coin bearing Caesar’s image belonged to Caesar’s system, every human life bearing God’s image ultimately belongs to Him. Our lives, our hearts, our minds, and our obedience are not self-created. They belong to the One whose image we carry.

This message walks through the tension between earthly authority and God’s ultimate authority. Jesus acknowledges that civil governments exist and have real authority in the world, but He also draws a clear line: Caesar has limits. Governments may collect taxes and enforce laws, but they cannot claim what belongs to God—our worship, our allegiance, and our identity.

Throughout history, God’s people have lived within imperfect systems while remaining faithful to the kingdom of God. Scripture calls believers to honor legitimate authority, yet also reminds us that when human authority contradicts God’s commands, our ultimate loyalty must remain with Him.

At the same time, this passage exposes a struggle that exists in every human heart. We often allow competing voices to shape our lives—culture, politics, social pressure, fear, or comfort. Slowly, these influences begin to shape our thinking and our obedience. Without realizing it, we begin rendering our lives to things that were never meant to rule us.

The question Jesus raises in Luke 20 still confronts us today: Who is shaping your life? Who truly has authority over your decisions, your beliefs, and your obedience?

The gospel gives us the answer. Although the image of God in humanity has been marred by sin, God did not abandon His image bearers. Instead, He sent His Son into the world. Jesus lived the perfectly obedient life we could not live and fully rendered to God what belonged to God. On the cross, He took the punishment for our divided loyalties and made a way for us to be restored to the One whose image we bear.

Because of what Jesus has done, returning to God is not about earning our way back. It is about responding to the grace that has already been given.

This message invites us to examine our lives honestly. What voices shape our thinking? What things do we protect most fiercely? Where are we rendering our allegiance?

Jesus’ teaching is simple, but it reaches into every part of life:

Render to Caesar what belongs to Caesar. Render to God what belongs to God.

And because you bear His image, your life ultimately belongs to Him.

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In this sermon from Flourishing Grace Church, Pastor Benjer preaches through Luke 20:9–19, the parable of the tenants, and shows why this story is one of the clearest snapshots of the whole Bible in just a few verses. Jesus tells of a landowner who plants a vineyard, entrusts it to tenants, and then sends servants to receive fruit, only for each servant to be rejected, shamed, and harmed. Benjer explains how Jesus is summarizing Israel’s history, with the servants representing the prophets God sent again and again, and how the violence against them exposes a pattern of resisting God’s authority. The parable is not just an ancient farming story but a direct confrontation of the spiritual posture that takes what belongs to God and treats it like personal property.

Pastor Benjer connects the vineyard imagery to Isaiah 5, where God describes Israel as His carefully tended vineyard and grieves that it produced wild grapes instead of the fruit of justice and righteousness. In Luke 20, Jesus adds a striking twist: tenants. These tenants represent religious leaders who were meant to shepherd God’s people but began to use their position for their own power, comfort, and control. The sermon unpacks how the crowd understands the implications of Jesus’ words when He says the vineyard will be taken from the tenants and given to others. This is not a minor leadership change but a massive shift in how God’s people will relate to Him, moving away from gatekeeping and toward the reality fulfilled in Jesus.

A central focus of this message is the shocking moment when the landowner decides to send his beloved son. Benjer highlights how this is not naïve optimism but the heart of God’s plan, that the Son would come in vulnerability, take on flesh, and be rejected by the very people He came to save. The sermon ties the parable to the cornerstone language from Psalm 118 and to the New Testament’s witness that Jesus is the rejected stone who becomes the cornerstone. Benjer points to passages like Hebrews 1 to emphasize that God’s final and decisive word is spoken in His Son, and to Romans 5 to show that God proves His love in that Christ died for us while we were still sinners.

This sermon also presses into a personal diagnosis: we are not owners, we are tenants. Just like the tenants in the parable who used violence to seize what was not theirs, we often grasp for control and claim authority over our lives, our resources, our relationships, our careers, our bodies, our desires, and our dreams. Benjer asks a piercing question that sits at the center of the message: what has God given you to tend for His purposes that you lay claim to for yours. He explains why following Jesus can feel frustrating, because Jesus does not simply offer inspiration, He walks through the rooms of our lives like the rightful owner. The sermon invites listeners to consider where resentment has grown, where a key has been withheld, and where surrender is needed.

To illustrate this surrender, Benjer references the classic book My Heart, Christ’s Home, using the image of Jesus identifying a locked closet where something dead and hidden has been kept. This becomes a powerful picture of confession, trust, and the hard honesty of discipleship. The message broadens beyond obvious sin to include grief, unmet desires, and the preferred future that never arrived, the vineyard we imagined years ago that looks nothing like the vineyard we are living in now. Benjer speaks candidly about pain and disappointment while still calling listeners to release ownership and trust God’s goodness and purposes.

In today’s sermon at Flourishing Grace Church in Bountiful, Utah, Pastor Benjer teaches from Luke 19:45–20:8, a pivotal moment in Holy Week when Jesus enters Jerusalem, cleanses the temple, and then faces a public challenge from the chief priests, scribes, and elders: “By what authority do you do these things?” In the Court of the Gentiles, the one place intentionally set apart for non Jews and seekers to draw near to the God of Israel, worship had been crowded out. During Passover, Jerusalem swelled with travelers, animals, trading, and noise, and the leaders treated sacred space like it belonged to them. Jesus quotes the prophets to expose the deeper problem.

Isaiah 56 shows God’s heart for outsiders, foreigners, and outcasts, that God’s house would be called a house of prayer for all peoples. Jeremiah 7 confronts the lie that religious activity can function like spiritual insurance, “the temple of the Lord” repeated like a mantra while injustice, oppression, and idolatry continue unchecked. When Jesus calls the temple a “den of robbers,” he is not only condemning corruption, he is revealing how the human heart turns religion into a safe house, a place to hide after we do what we want, instead of a place to meet the holy God who transforms us. This sermon is an invitation to let the Word of God do surgery beneath the surface.

We can attend church, sing, confess, serve, join a table group, and even pray, yet still use those good gifts as cover for what is happening Monday through Saturday, how we treat our spouse, our coworkers, our neighbors, what we scroll, what we say, what we keep secret, and what we refuse to bring into the light. Pastor Benjer names three ways this shows up: first, “stuff it under the bed” Christianity, where everything looks tidy on the outside but the bins are packed with unresolved sin, hurt, and grief. Second, treating Sunday like a giant eraser, where we want the feeling of a reset without the healing of confession, repentance, and community. Third, loving church but never surrendering to Jesus, getting stuck at signposts like music, community, or routines, and missing the Person they are meant to point toward. In Luke 20, Jesus responds to the leaders by asking about John’s baptism. It is not a dodge, it is a mirror.

If John’s ministry was from heaven, then Jesus’ authority is from God. If it was merely from man, then the leaders can keep control. Their refusal to answer exposes a heart that fears people and protects power, and it warns us about the same impulse in our own lives. The good news is that Jesus does not discard God’s promises because people misuse them. He fulfills them. He is greater than the temple, and all Scripture points to him. If you have been hurt by hypocrisy, disappointed by Christians, or tempted to conclude the gospel is not true, Jesus invites you to look at him, not at the failures of religious performance. As we worship, we want to make space for prayer, just like we did as a church this week during Ash Wednesday as we set aside time to sit with Jesus, open the Bible, and listen to the Holy Spirit. If you are not yet a follower of Jesus, today can be your day to say yes to Christ. If you are a believer but you know there are things underneath the surface that need honesty and healing, you are not alone.

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390 N 400 E

Bountiful, UT 84010

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Today's sermon centers on the encounter between Jesus and Zacchaeus, a passage that reveals the heart of the gospel and the transforming power of grace. Preaching from the Gospel of Luke 19:1-10, Pastor Benjer explores how Jesus seeks out sinners, calls them by name, and brings salvation that does more than forgive. It reorders allegiance, exposes sin, and gives new purpose. The message confronts a deeply personal question many carry beneath the surface: Is Jesus willing to come near to someone like me.

Zacchaeus is introduced as a chief tax collector and rich, meaning his wealth was built on betrayal and injustice. He had aligned himself with the Roman oppressors and enriched himself at the expense of his own people. His sin was not subtle and his reputation was deserved. The sermon makes clear that Zacchaeus represents more than an individual story. He reflects the reality that our sin and our allegiances often stand opposed to God. We build identity, security, and control around things that cannot save us.

Yet Luke tells us Zacchaeus was seeking to see who Jesus was. His curiosity was more than intellectual interest. He had grown dissatisfied with the answers his old life provided. Willing to look foolish, he climbed a tree to catch a glimpse of Christ. The message highlights that true spiritual curiosity often begins when previous sources of meaning no longer satisfy. For those who are skeptical, wounded, or unsure, this moment reveals that honest seeking matters.

The turning point comes when Jesus stops beneath the tree, looks up, and calls Zacchaeus by name. Rather than waiting for Zacchaeus to clean himself up, Jesus says, “I must stay at your house today.” The sermon emphasizes that while Zacchaeus was looking for Jesus, Jesus had already been pursuing him. Salvation begins with divine initiative. Christ moves toward sinners with presence and fellowship before transformation has occurred.

The crowd grumbles because they know Zacchaeus’s history, and their complaint is not unfounded. He has harmed real people. Yet grace does not deny the seriousness of sin. It confronts it honestly. When Zacchaeus calls Jesus Lord, his allegiance shifts. He gives half of his possessions to the poor and promises fourfold restitution. This generosity is not an attempt to earn salvation, but evidence that salvation has already begun to reshape his heart. He now sees the weight of his sin and the worth of his Savior.

Jesus declares, “Today salvation has come to this house,” and identifies Zacchaeus as a son of Abraham, pointing back to God’s covenant promise to bless the nations. The Son of Man came to seek and to save the lost. This sermon invites listeners to examine what sits on the throne of their lives and to consider whether they want Jesus to reassure them or to rule them. It is a call to surrender, repentance, and trust in Christ alone.

Whether you are exploring Christianity or have followed Jesus for years, Luke 19 reminds us that no one encounters Jesus and walks away unchanged.

Worship with us 9 + 11am

390 N 400 E

Bountiful, UT 84010

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As we continue our verse by verse journey through the Gospel of Luke, we arrive at the triumphal entry of Jesus in Luke 19:28 to 44. This passage is often read on Palm Sunday, yet Luke highlights specific details to answer a defining question for every person: what kind of King is Jesus?

In a world where leadership shapes families, workplaces, communities, and nations, Luke invites us to consider who is truly in charge and who is shaping our lives. We may assume we are fully in control of our decisions, priorities, and identity, but every day we are influenced by voices, desires, fears, pressures, and countless messages that compete for authority over our hearts.

The question is not whether something or someone is ruling us, but what kind of ruler it is and whether it can actually give us life.

In this sermon, Pastor Benjer shows how Luke reveals Jesus as a King with real authority. Jesus intentionally fulfills Old Testament prophecy as He enters Jerusalem, including the promise from Zechariah that Israel’s King would come humble and riding on a donkey. Jesus directs His disciples to a colt that has never been ridden, and His words, “The Lord has need of it,” point to His rightful claim over all things. The crowds respond with praise, quoting Scripture and celebrating Jesus as King, while the Pharisees recognize the danger of His claim.

Jesus is not merely a teacher with good ideas, but the promised Messiah, the King of Kings, and the Lord of Lords. Luke makes clear that Jesus has authority not only over a city and a moment in history, but over creation itself.

Luke also reveals Jesus as a King who is humble. While earthly rulers enter with power displays and war horses, Jesus comes on a donkey. He does not enter Jerusalem for conquest, but for sacrifice. His path to victory goes through the cross. This confronts our expectations because we often want a Messiah who confirms our strength, protects our preferences, and defeats our enemies on our timeline. Yet Jesus redefines power through surrender, calling His followers to deny themselves, take up their cross, and follow Him. True strength in the Kingdom of God is marked by humility, service, obedience, and love. The way of Jesus challenges cultural definitions of greatness and invites us to lay down our rights for the good of others, beginning in our homes, relationships, workplaces, and communities.

Finally, Luke shows Jesus as a King who saves. As Jesus approaches Jerusalem, He does not posture in anger. He weeps. His tears reveal His heart for the people who are about to reject Him. He longs for them to know “the things that make for peace,” not merely the absence of conflict, but reconciliation with God. Jesus warns of the consequences of refusing His visitation, and the passage shows both the seriousness of judgment and the tenderness of His mercy. Jesus came to save, not to condemn. His authority is not cold control, and His humility is not weakness. Together they reveal the heart of a Savior King who willingly lays down His life so that sinners can be forgiven, made new, and brought home to God.

If you are exploring faith, this message is an invitation to consider Jesus honestly. Either He is the promised King who came to die and rise again, or He is not. If you are a Christian, this passage calls you to yield every area of life to His authority and to follow His way of humility.

Flourishing Grace Church exists to help ordinary people encounter an extraordinary God, and we pray this sermon strengthens your faith, steadies your heart, and leads you to trust King Jesus more deeply.

Worship with us 9 + 11am

390 N 400 E

Bountiful, UT 84010

https://flourishinggrace.org/plan-your-visit

This sermon from Flourishing Grace Church centers on Luke 18:18–30 and the encounter between Jesus and the rich young ruler, a passage that confronts one of the most common spiritual questions people carry beneath the surface of everyday life: Am I okay. Preaching from the Gospel of Luke, Josh Brown explores how this question often drives us toward self validation, performance, and control rather than toward true surrender and faith in Jesus Christ. The message challenges listeners to examine the subtle ways we seek reassurance through morality, success, comfort, wealth, or religious activity instead of trusting fully in God’s grace.

The rich young ruler approaches Jesus with what sounds like a sincere spiritual question about inheriting eternal life, yet Jesus exposes a deeper issue of the heart. Rather than asking how to be saved, the ruler is seeking confirmation that he is already good enough. Jesus responds not by offering affirmation but by calling for allegiance. This sermon explains how Jesus lovingly disrupts self confidence and exposes whatever sits on the throne of our lives, whether money, control, family, identity, or comfort. The call to sell possessions and follow Christ is not a universal command to poverty, but a targeted invitation to release false saviors and trust Jesus as Lord.

Throughout the message, the sermon highlights the difference between wanting Jesus to reassure us and wanting Jesus to rule us. Drawing from Luke’s narrative, it shows how wealth and self sufficiency can function as rival saviors that promise security but leave us spiritually bound. Jesus’ words about the camel and the eye of the needle are not meant to offer a clever solution, but to shut the door on pride and self reliance. Salvation is impossible through human effort, moral achievement, or religious performance, yet it is fully possible through God’s power and grace.

The heart of the gospel is clearly presented as a gift, not a wage. Eternal life is not earned by those who perform well, but given freely to those who come empty handed, repentant, and dependent on Christ. This sermon emphasizes that Jesus not only calls for surrender but also pays for our rebellion through the cross and resurrection. The statement that what is impossible with man is possible with God is presented as a declaration of salvation, not motivational advice.

The message also addresses the cost and reward of following Jesus. While allegiance to Christ may involve real losses in comfort, approval, or control, Jesus promises a greater gain both now and in the age to come. Following Jesus brings a new family, a new identity, a new purpose, and participation in the kingdom of God. This is not a call to misery, but an invitation into freedom, life, and lasting joy.

This sermon invites listeners to reflect honestly on what they run to when Jesus feels insufficient and to allow God to expose and heal misplaced trust. It is a call away from striving and performance and toward repentance, faith, and rest in the grace of God. Whether you are new to church, exploring Christianity, or have been following Jesus for years, this message from Luke 18 challenges and encourages believers to lay down false kings and trust fully in Christ, the only one who can save, heal, and give eternal life.