It's one thing to confront our own propensity to wrongness, but how do we respond when others around us are wrong?

Most of us glide through life assuming we're basically right—in matters of faith, politics, human nature, just about everything. Yet when we pause to reflect on that assumption, we realize how bizarre it is. The universe is so vast, and our comprehension so limited, that we can't help but to be wrong. If being wrong is unavoidable, how do we embrace it? What can being wrong teach us about God, each other, and ourselves?

Author and missions advocate James Krabill shares stories of how the ministry of Jesus is being carried out throughout the world.

People born between 1928 and 1945 get many nicknames—the Silent Generation, Traditionalists, the Radio Generation—but these Builders had a unique vantage point on the creation of the modern era. What unique role has God given them in the legacy of passing faith from generation to generation?

Beginning in 1946, Americans birthed more babies than the world had ever before seen in a single generation. As these Baby Boomers saw the world reshape around them, their values and spirituality were also being shaped. What are the unique ways God has been at work in and through this generation?

In the chain of faith that stretches back to Christ, Gen X is the generation sandwiched between Millennials and Baby Boomers. How is God at work in and through this generational cohort? Can their reputation for cynicism mean they have something unique to offer to the Body of Christ?

If God's faithfulness endures to all generations, what are we to make of Millennials? Are they #TheWorst? Or God's gift to humanity? Or something else? This week, Pastor Jon kicks off a conversation exploring how we pass faith from generation to generation.

In the Book of Exodus, we see how God provided for the children of Israel during their desert wanderings, providing carbs, fats, and proteins to meet their physical needs. What can we learn about our spiritual needs from this story?

Powerful people sometimes have a problem with truth. "What is truth?" was Pontius Pilate's cynical question. "Truth isn't truth," Rudy Giuliani recently claimed. In contrast, Jesus declared that "the reason I was born and came into the world is to testify to the truth." How do we embrace the truth of Jesus when we feel constantly bombarded by untruths?

In 1934, a professor of religion stood in front of a convention of American rabbis to urge "good will for Nazis" in response to the growing persecution of Jews in Germany. As followers of Jesus, is it possible to stand against injustice while still cultivating love for all people?