Fork of The Broad/Sermons from Carlton Baptist Church

Fork of The Broad/Sermons from Carlton Baptist Church

Download on the App Store

Fork of The Broad/Sermons from Carlton Baptist Church episodes

  • Luke 1:5-25 - "I'm too Old for This..."

    The priest Zechariah is visited by the angel Gabriel, who announces to him that he's going to be the father of a son. Zechariah responds with unbelief, because he and his wife are old, and she is barren. So the question for today is, how do you respond to the Word of God?  There’s only two responses – either you respond with unbelief, or with belief. Either you trust God, or you don’t.  RC Sproul wrote, "In the Bible, there are two ways that people die.

    They either die in faith, or they die in their sin. If you die in your sin, in unbelief, it is too late. The judgment of God will be upon you, not simply for a few
    months as it was for Zechariah, but forever." God's judgment for Zechariah speaking in unbelief was to take his voice until John the Baptist was born.
     

    We all have times when we struggle with doubts – when we seem to have insurmountable odds to overcome, when we never can seem to get ahead financially, when the medical condition just won’t get better, when the relationship issues just won’t resolve – But these are temporary lapses – When John the Baptist was born, Zechariah’s voice was restored, and his first words are described in Luke 1:67-68  And his father Zechariah was filled with

    the Holy Spirit and prophesied, saying, 68 “Blessed be the Lord God of Israel, for he has visited and redeemed his people 69 and has raised up a horn of salvation for us in the house of his servant David."  Those are the last words we hear from Zechariah. See, he had moments where he wasn’t righteous and
    blameless – But God’s righteousness is always consistent, always faithful – it never wavers.  What we learn from Zechariah - Trust in God.

    35 min
  • Luke 1:26-38 - "The Message Explained, Delivered, and Received"

    The angel Gabriel appears to Mary and delivers a message - "Mary, you’re going to give birth to the Son of God, God in the flesh – His name will be Jesus". Here’s what’s interesting about the name Jesus – it means Healer – It means Saviour.  Mary understands the implications of this -She knows the Old Testament teaching about a Messiah coming from the family tree of David to save Israel from their sins – A King who will have more than

    an earthly reign of 10 or 20 or even 70 years – but He will be an eternal King over all the Heavens and the Earth. Mary is terrified.  We said last week that Elie Veisel once wrote, “If an angel appears, and tells you ‘Don’t be afraid’, it is most definitely time to be afraid”. But Mary received the message in faith, and the rest is history.  

    37 min
  • Luke 1:39-53 - "Magnificat"

    Magnifying God isn’t about making God look bigger than He really is – It’s about sharing a true picture of how big our God is.  Our worship of God, in our singing and in our normal, day to day activities are opportunities to demonstrate how incredible and magnificent Jesus is, even though the world doesn’t pay Him much attention; even though Hollywood and Washington, DC don’t think He’s that important. Mary’s story teaches us that magnifying God doesn’t mean you have to do huge things for God; just do small things with huge love.  The greatest spiritual act of worship that Mary ever performed in life was carrying and giving birth to and nurturing a baby.  The most profound and eloquent sermon she ever preached was being a mom. In worshiping God with her lips and with her day to day living, Mary magnified her God, and she took incredible joy in magnifying God, so the world could see how big He really is.  John

    Piper wrote, “The whole duty of the Christian can be summed up in this: feel, think, and act in a way that will make God look as great as he really is”
    – My entire purpose, your entire reason for existing, is to magnify God.

    36 min
  • Luke 1:57-66 - "Joy/Wonder/Fear/Hope"
    The birth of John the Baptist brought about joy, wonder, fear, and finally, hope.  When the people saw how powerfully God was moving, they asked the question, “What then will this child be?”  The real question was, “What’s God going to do next?”  Even as an infant, God was working in John the Baptist’s life, blessing him and guiding him toward his fulfilling his purpose.  John the Baptist drew crowds of thousands.  He defied the status quo.  He didn’t wear trendy clothing or have fog machines or big auditoriums to draw a crowd.  His preaching was abrasive and provocative.  He called the most religious men of his time serpents and sinners. In Luke 7:28 and Matthew 11:11,  Jesus called him the greatest man born of a woman. If Jesus calls you the greatest, that really makes you something, right?  But the consuming purpose of John the Baptist wasn’t to bask in his own limelight and point to himself – it was to point to someone even greater, then fade away – He said in John 3:30 – “He must increase, but I must decrease.” John the Baptist understood that you won’t find hope in a mortal man.  We hope a president or politician will make life better.  We hope that a certain salary or amount of money in the bank will make us feel secure.  We hope that some physical pleasure will satisfy us and make us feel whole.  We hope the right pill will make us feel better or lose weight or that the right medical treatment will heal us and ease our anxieties.  But earthly hopes are temporary hopes.  John 17:3 says that knowing Jesus will give us an eternal hope – a hope that won’t disappoint and won’t fade away.    John the Baptist would become a signpost that pointed men to hope – His sole purpose in life was to point sinners like you and sinners like me – to Jesus.
    40 min
  • Luke 1:67-80 - "The Song of Zechariah, Part 1"

    Zechariah's song is one of four songs sung in The Book of Luke. The overarching theme in Zachariah’s song is hope– remember, this is a people who

    have lived under Roman rule as slaves; they’ve not heard from God in 400 years – and now suddenly, their deepest hopes, hope for freedom from God’s wrath, hope for reconciliation with God through Christ, is unfolding right before their eyes. The major theme of this song is this - God has not forgotten you.  There might be times you have forgotten God, when you neglected God, when you out right chose the pleasures of your flesh and the joys of this world and you completely caved to the temptation to prioritize everything else over Jesus, and forgot about God and acted as His enemy– But God hasn’t forgotten about you.  Through Christ, He offers you redemption through Himself, reconciliation with Himself through Himself, salvation by Himself, from Himself, and victory over death and sin by His own initiating action of sending John the Baptist to announce the coming Saviour – then sending Jesus Himself to make the work of reconciliation complete.

    44 min
  • James 4:1-8 - “3 Wars, 1 Wedding, and a Whole Lotta Grace”

    There are constant battles going on in our world – on a macro level, we see the United States and China bickering about airspace; we see Democrats and Republicans debating about gender ideology and race and inflation;  on a smaller scale, we see husbands and wives arguing over loading the dishwasher

    incorrectly; we see parents and children quarreling over grades and what the kids want to wear and the kids being buried in their phones all day; on the
    playground at pre-k, there’s 4 year olds fighting over who’s first in line or who’s touching who.  There’s always something to fight about, on big scales, and down to the smallest scale we can imagine.

     James is going to answer the question "What causes quarrels within us?" by identifying three battles, three wars

    that produce conflict in everyday life –  

    -the war inside us

    -the war outside us

    -the war up above us

    If you find yourself wanting what the world has to offer, listening to all the voices in the world that tell you to chase that perfect Instagram moment and

    you’ll be happy, earn this amount of money, and you’ll be satisfied, or get ahead of this or that person, or win this battle with your spouse or that
    person you can’t stand, and you’ll feel complete, you’re wrong.  There’s a greater satisfaction.  If you will drop your own need to win fights
    and drop your grudges and drop your need to feel justified, and beg God for mercy, God will give you Himself.  This is what God showed us with the gift of Christ on the cross.  Being rich in mercy, He didn’t give us what we deserve.  Instead, He gave us Himself. 


    35 min
  • James 4:6-10 - "The Big Ten"

    We’ve arrived at a place in James where there are ten commands grouped together.  Now, they’re sandwiched between two statements about humility – James 4:6 says God opposes the proud but gives grace to the humble.   If you need Jesus, all you need is to be humble enough to admit your need.  God’s grace is extended even to individuals who would never imagine that they deserved grace. In fact, the defining characteristic of grace is that it isn’t deserved at all.  It can’t be earned in any way whatsoever.  So if you humble yourself, admit you need a Saviour, then God gives you not just a small helping of grace,

    but a rich, overflowing grace - John 1:16 says …from His fullness we have all receive, grace upon grace. For all of us sinners who aren’t afraid to
    admit we need a Saviour, Jesus extends to us grace upon grace upon grace upon grace.  If you lived to be 1000 years old and sinned every day, you couldn’t begin to exhaust the storehouse of grace that Jesus has available for you.  Then, at the end of today’s text, in James 4:10, James writes, Humble yourselves
    before the Lord, and he will exalt you.  Humble, yourself, and there’s a rich reward for you from God. 

    33 min
  • James 4:11-12, 5:9 -

    When you slander and grumble, you’re removing God from the judgment seat, and placing yourself on the throne.  When you slander and grumble, you magnify the faults of others and minimize your own – That’s called hypocrisy.  Matthew 7:1-5, Jesus said, “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.”

     You see what this is?  It’s a call to self-examination – Jesus is not saying that you can never tell someone that they have a pebble in their eye – He’s just saying to make sure you work on that concrete block in your own eye first.  Don’t judge someone else’s actions, when your own actions are just as sinful.  You don’t have to be the judge.  God holds that authority.  I Corinthians 4:5 says Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart.  We don’t have to judge others, because God is going to judge us all.  James wrote, "...behold, the Judge (with a capital “J”) is standing at the door."

    23 min
  • James 4:13-17 - "Listed as Day to Day...."

    What if, instead of working so hard to get our plans for life to work, we made getting God our goal?   CS Lewis wrote, ”Aim at Heaven, and you’ll get earth thrown in; Aim at earth, and you’ll get neither.”  Be preoccupied with God's glory, and trust in His plans for you.  No matter what your circumstances, trust in His love.  Lewis also wrote, "And as Paul had it: "He who did not spare his own Son, but gave him up for us all, will he not also give us all things with him?"

    (Romans 8:32). No man can look at the Cross and doubt the love of God, and when we are sure of the love of God, it is easy to say, "Thy will be done."

    32 min
  • James 4:17-5:6 - "If You're Rich, Then You Probably Won't Like This Sermon..."

    Having money isn’t inherently evil – It’s our attitude toward our money – how we get it, how we use it, and the good we do with it or neglect to do with it – that indicates what’s inside of our hearts.  Our actions with our money testifies to God in regard to the condition of our hearts.  Ray Pritchard wrote, "How you spend your money is a gospel issue. You needn’t feel guilty about having money or being blessed beyond what you deserve. We all deserve hell, and apart from Jesus, that’s where we will all end up. Be thankful for the grace of God that has saved you, and then pray that grace may reach all the way to your pocketbook.”

    35 min

About Fork of The Broad/Sermons from Carlton Baptist Church

From the publisher's feed

Sermons from Lee Adams, pastor of Carlton Baptist Church, founded in the year 1800 as Fork of Broad Baptist. Located just outside of Athens, GA, near the South Fork of the Broad River and Watson Mill…