Fornication on SermonAudio

This sermon examines the letter to the church in Thyatira, highlighting the tension between their commendable works of charity and service and the severe error of tolerating a false teacher likened to Jezebel. The central theological argument asserts that this 'Jezebel' represents a woman who usurps authority by teaching in the church, violating the biblical mandate for women to learn in silence and not to hold authority over men, as established in 1 Timothy and 1 Corinthians. The preacher identifies her doctrine as promoting fornication and the consumption of food sacrificed to idols, equating these acts with spiritual adultery and fellowship with devils. Drawing on the Old Testament narrative of Jezebel's influence over King Ahab, the message warns that such corruption can destroy a church despite its outward good works. The sermon concludes with a call to repentance, urging believers to hold fast to sound doctrine and reject the 'depths of Satan' to avoid divine judgment.

This sermon examines the sixth trumpet judgment in Revelation, focusing on the release of four bound angels from the Euphrates River to execute divine wrath. The exposition highlights God's sovereign control over historical events and the specific timing of these judgments, contrasting the mercy of the golden altar with the inevitable consequence of rejecting grace. The text describes a massive, fiery army that slays a third of humanity, symbolizing the devastating nature of end-times conflict. Despite this catastrophic loss of life, the remaining population refuses to repent of idolatry, murder, sorcery, fornication, and theft. The message serves as a convicting warning that humanity's persistent rebellion against God leads to severe judgment, urging listeners to secure their salvation through faith in Jesus Christ before it is too late.

Country music is the only genre that talks about getting laid and getting saved in the same song. But isn't that a bit blasphemous – and should we even listen to that kind of thing? Kevin Swanson speaks with Bill Jack about how Americana turned gay…how "Christians" like Dolly Parton and Carrie Underwood helped…and where to draw the line in consuming the sorts of music they helped popularize. What you'll hear: - The 52-year history of glazing fornication and homosexuality as fun and judgment-free (and how Dolly Parton was at the forefront of this back in 2005) - How the female artists have gone from most conservative, to most revolutionary, over the past 20 years - How music lured us into cultural revolution by making it seem attractive and desirable - The difference between excellent art, like John Lennon's "Imagine," and art worthy of immersing yourself in for enjoyment - Practical ways to decide what to listen to (and what not to), including ideas like printing out lyrics to examine them with your kids Got a topic you want us to cover? Email us at [email protected] Subscribe for more God-centered family discipleship from Generations. #GenerationsRadio #SexualRevolution #Generations #KevinSwanson #CountryMusic #Americana

A Biblical Return? Or Desperate Counterfeits? For generations, modern feminism has taught women that male authority is oppression, motherhood is a limitation, dependence is degrading, and personal autonomy is the highest good. But what happens when rebellion against God's created order finally produces loneliness, fatherlessness, broken homes, confused sexual identities, weakened men - and desperation? Isaiah describes a society in which mature and honorable men disappear, women and children rule, the daughters of Zion become haughty, and sin is displayed without shame. Yet after judgment falls and "thy men shall fall by the sword," the situation is dramatically reversed: Isaiah 4:1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. Is our culture beginning to follow a similar pattern? Many women are rediscovering the value of masculine protection, provision, leadership, marriage, motherhood, and a husband's name. That may appear to be movement in the right direction - but desperation is not necessarily repentance. The collapse of feminism could produce biblical restoration for many. But for others, it could produce dangerous counterfeits: polygamy, male tyranny, sexual exploitation, perverse movements, etc. Women must reject rebellion against God's order. But men must also reject passivity, pornography, fornication, cowardice, bitterness, and cruel domination. The answer is not a war between the sexes. It is the surrender of both sexes to Jesus Christ and the ways of the Bible.

The sermon argues against religious traditions that forbid marriage or dictate dietary restrictions, labeling them as doctrines of devils rather than true godliness. It emphasizes that salvation and holiness are inward transformations of the heart, not outward physical exercises or adherence to man-made rules. The preacher contrasts the profitlessness of legalistic rituals with the comprehensive benefit of seeking the kingdom of God first. By relying on Scripture, particularly 1 Timothy and Colossians, the message asserts that all things created by God are good when received with thanksgiving. Ultimately, true godliness yields spiritual nourishment and eternal life, whereas external conformity to tradition fails to address the condition of the soul.

This sermon examines the letter to the church in Pergamos, highlighting the tension between holding fast to the faith amidst persecution and the danger of compromising doctrine. The central focus is a detailed exegesis of the 'doctrine of Balaam,' using the Old Testament narrative to demonstrate that Balaam was a wicked false prophet who sought to lead Israel into idolatry and fornication despite God's explicit commands. The message warns against minimizing sin, such as sexual immorality and participation in pagan rituals, and criticizes the modern tendency to seek loopholes or justify behavior through selective interpretation. It emphasizes that true faith requires strict adherence to biblical standards and church discipline, urging believers to repent of any compromise with worldly practices to avoid the judgment of the sword of God's mouth.

If it be so, that sin doth thus always abide in us, and will upon occasions work to all its fruit, to all manner of concupiscence, then the mortification of sin is a continual duty, that we ought to be exercised in all our days. Col. 3:3, "Ye are dead, and your life is hid with Christ in God." A blessed state and condition! I desire no better attainment in this world than this holds out. But what duty does the apostle infer from thence? "Therefore," saith he, "mortify your members which are upon the earth." What, I pray? "Fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry." The mortification of sin is a duty incumbent upon the best of saints.

Verse by verse exposition through the book of Hebrews. (Sermon also includes the reading and exhortation from the Lord's Table liturgy) Heb 12:15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears. Deut 29:18 so that there may not be among you man or woman or family or tribe, whose heart turns away today from the Lord our God, to go and serve the gods of these nations, and that there may not be among you a root bearing bitterness or wormwood; 19 and so it may not happen, when he hears the words of this curse, that he blesses himself in his heart, saying, 'I shall have peace, even though I follow the dictates of my heart'—as though the drunkard could be included with the sober.