Today you’re going hear going to get a little history, in this case about another country 2600 years who once thought that they were too big to fail. And you’ll get a biblical response to today’s focus question — How do we respond to the idea of “too big to fail?”

Psalm 95 has two parts. We like to sing one part. But we should worship the Jesus of both.

Many theologians think the King of Tyre in Ezekiel 28 is also a reference to Satan. Why is that? And importantly, what might we learn from that?

A lot of smart theologians disagree about when the rapture occurs relative to the time of tribulation. So when we talk about it, what do we SAY?

The book of Revelation is difficult to interpret exactly, but this much we know: there's something ugly between now and "the end" and Jesus wins. Today we catch an overview of what the tribulation will look like.

Just a warning as we get rolling today…Ezekiel 23 is, uh, not G-rated as it describes, again, the unfaithfulness of the people of Israel. But, before we get there, today we’re going to tackle two chapters of Revelation because they really go together, and I want you to get the sense of the whole scene. And while longtime listeners will know the answer to today’s focus question, it’s worth posting again…Why three “holies?” (as in “holy, holy, holy”).

Two critical ways that "redemptive remembering" touch down for us today.

"Redemptive remembering" is a powerful pattern throughout the Bible...and we see it significantly in today's passage.

Living well in the midst of a culture clash? A few thoughts...

The "retribution principle," simply speaking, is "an eye for an eye." But there's a twist of justice, injustice, and grace that is particular to Christianity...and we get to that in our Bottom Line segment today.