The return of Christ is a message of hope, grounding us in God’s promises of resurrection, judgment, and renewal. God is not only transforming souls but will one day restore the whole creation. Because of this, our labor for the Lord is never in vain. Complete fulfillment and lasting satisfaction will not be found in this life, but only at Christ’s return, when we will share in all that Jesus has, resurrection life in eternity.

The Lord’s Supper is a table of grace where sinners draw near to Jesus with all their need and find cleansing, peace, and acceptance in God. In this meal, we proclaim the Lord’s death until He comes, washed by His blood, clothed in His righteousness, and welcomed by His mercy into God’s presence. He meets us with mercy and unites us to Himself, renewing us to walk in His ways. When we hold the weight of this gift alongside the weight of our sin, we can rejoice together in the grace of a seat at His table.

The church is the body of Christ and he has pledged himself to her forever. The church is distinguished by her gospel message, her sacred ordinances, her discipline, her great mission, and, above all, by her love for God, and by her members’ love for one another and for the world. Crucially, this gospel we cherish has both personal and corporate dimensions, neither of which may properly be overlooked. Christ Jesus is our peace: he has not only brought about peace with God, but also peace between alienated peoples. The church serves as a sign of God’s future new world when its members live for the service of one another and their neighbors, rather than for self-focus.

As citizens of God’s Kingdom, believers are called to live as salt and light in a world marked by decay and darkness, preserving what is good, illuminating what is true, and engaging the world with truth and grace. We are not to withdraw in isolation or lose our distinct witness by conforming to the world, but to seek the good of the city and love our neighbors as ourselves. Though not yet fully realized, God’s Kingdom is already present, a powerful, redemptive force that advances against the darkness, transforms lives through repentance and faith, and gathers the redeemed into a new community under His righteous reign.

The work of the Holy Spirit is revealed in us when we experience genuine conviction and a longing to turn from our sin. No longer consumed by self, we begin to look outward with compassion and care for others. Within the church, each person is entrusted with unique gifts and callings, given by the Spirit to glorify God and serve His people. Though we differ in function and form, we are drawn together in Christ, called to live in unity and to seek it continually through the power of the Spirit.

As we contemplate the Holy Spirit, we must guard against diminishing His presence to a faint or subordinate role. Rather, we ought to acknowledge Him fully, as God, equal in glory, majesty, and power within the Godhead. The Holy Spirit is the very presence of God in action, operating in, among, and through His people to accomplish regeneration, salvation, sanctification, and union with Christ. Far from being distant or aloof, the Holy Spirit is God with us—indwelling, sustaining, and drawing near to our hearts at every moment.

How can a sinful person be accepted by a holy God? Justification is a judicial act of God, in which He declares a sinner righteous, not because of the sinner's merit, but because of the righteousness of Christ. By God's grace, this righteousness is imputed to the sinner by faith alone in Jesus Christ. This justification, this Great Exchange, is only possible because the perfect life, death, and resurrection of Jesus Christ.

The redemption of Christ is the period of time in Jesus' life when He was resurrected and then ascended to Heaven. Jesus' ascension establishes the reality of Christ's cession, intercession and mission. It marks the conclusion of His earthly ministry and the beginning of His exalted reign at the right hand of God the Father, fulfilling the Old Testament prophecy. From heaven, Jesus intercedes for His people as our High Priest, perfectly bridging the divide between a holy God and sinful humanity.

The humiliation of Christ refers to the period in Jesus’  life when He willingly emptied Himself and took on human form, remaining obedient to the point of death on a cross. While fully God and fully human, Jesus willingly subjected Himself to all the limitations, pain, and temptations of this world—yet without sin. His humiliation became the means by which we are offered new life - a life reoriented around Christ, one in which we are not only forgiven but also declared righteous, clothed in His perfection. In His descent, He lifted us up, securing our adoption as children of God and giving us a future grounded in His victory

What is the Gospel? Paul explains this good news in Romans 1, unpacking the truth that the Gospel is about Jesus; that all of Scripture centers on Him; that His life, death, resurrection, and ascension took place in real time in history; that these truths have been passed down through the apostles who witnessed and testified to these events; and that this good news is the hope of our salvation.  The Gospel is the cornerstone of our faith, and the inevitable response from all who hear and believe is a joyful declaration of praise to our God, who saves.