FPC Bellingham

FPC Bellingham

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FPC Bellingham episodes

  • Sermon Series: Gifts Develop in Community [July 13, 2025]

    Message by Fred Hartsook, recorded live July 13, 2025 at First Presbyterian Church of Bellingham. Scripture read by Hillary Thomsen.

    Gifts Develop in Community

    Apollos taught by Priscilla and Aquila - our gifts are developed in community - each one teach one.

    • Have you ever felt like Apollos — gifted and passionate, but realizing there’s still more to learn? How do you stay teachable?
    • How do you handle correction — whether giving or receiving it? What does this moment teach us about humility in ministry?
    • Who has affirmed or mentored your faith journey? Who might you encourage or train up like Priscilla and Aquila did?
    • Where do you experience the community building you up in your gifting?

    Acts 18:24-28

    24 Now there came to Ephesus a Jew named Apollos from Alexandria. He was an eloquent man, well-versed in the scriptures. 25 He had been instructed in the Way of the Lord, and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him they took him aside and explained the Way of God to him more accurately. 27 And when he wished to cross over to Achaia, the brothers and sisters encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, 28 for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.

    35 min
  • Sermon Series: No Favoritism [July 6, 2025]

    Message by Fred Hartsook, recorded live July 6, 2025 at First Presbyterian Church of Bellingham. Scripture read byLinda Miller.

    No Favoritism

    God shows no favoritism - Nothing you could do could make God love you more or less - God has given even to the _______ the repentance that leads to life.

    • Why is Peter’s realization in verse 34 significant for the early Church?
    • How do you think the early believers felt about including Gentiles? How would you have felt?
    • What can we learn about God's guidance from Peter's vision and obedience?
    • What does this passage teach us about confronting and overcoming cultural/religious barriers?

    Acts 11:1-181 Now the apostles and the brothers and sisters who were in Judea heard that the gentiles had also accepted the word of God. 2 So when Peter went up to Jerusalem, the circumcised believers criticized him, 3 saying, “Why did you go to uncircumcised men and eat with them?” 4 Then Peter began to explain it to them, step by step, saying, 5 “I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners, and it came close to me. 6 As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. 7 I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’ 8 But I replied, ‘By no means, Lord, for nothing profane or unclean has ever entered my mouth.’ 9 But a second time the voice answered from heaven, ‘What God has made clean, you must not call profane.’ 10 This happened three times; then everything was pulled up again to heaven. 11 At that very moment three men, sent to me from Caesarea, arrived at the house where we were. 12 The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house. 13 He told us how he had seen the angel standing in his house and saying, ‘Send to Joppa and bring Simon, who is called Peter; 14 he will give you a message by which you and your entire household will be saved.’ 15 And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. 16 And I remembered the word of the Lord, how he had said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?” 18 When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the gentiles the repentance that leads to life.”Acts 10:34-3634-36 Peter fairly exploded with his good news: “It’s God’s own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you’re from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he’s doing it everywhere, among everyone.

    31 min
  • Sermon Series: Stay Curious [June 29, 2025]

    Message by Fred Hartsook, recorded live June 29, 2025 at First Presbyterian Church of Bellingham. Scripture read by Diane Tate.Stay CuriousPhilip and the Ethiopian Eunuch - evangelism is done one-by-one - the Spirit directs all times and places - stay curious.

    • What strikes you about the Eunuch? How does Philip welcome one who was not allowed to enter the temple.
    • How can you be like Philip — meeting people where they are and walking with them toward Jesus?
    • Is there anything holding you back from full obedience to Jesus?
    • What happens when Philip is taken away?


    Acts 8:26-4026 Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) 27 So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, the queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship 28 and was returning home; seated in his chariot, he was reading the prophet Isaiah. 29 Then the Spirit said to Philip, “Go over to this chariot and join it.” 30 So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” 31 He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32 Now the passage of the scripture that he was reading was this:

    “Like a sheep he was led to the slaughter,

    and like a lamb silent before its shearer,

    so he does not open his mouth.

    33 In his humiliation justice was denied him.

    Who can describe his generation?

    For his life is taken away from the earth.”

    34 The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip began to speak, and starting with this scripture he proclaimed to him the good news about Jesus. 36 As they were going along the road, they came to some water, and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” 38 He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he was passing through the region he proclaimed the good news to all the towns until he came to Caesarea.

    31 min
  • Sermon Series: Look Intently [June 22, 2025]

    Message by Kerrie Bauer, recorded live June 22, 2025 at First Presbyterian Church of Bellingham. Scripture read by Kristen Frankland.

    Look Intently

    In center of this story of physical healing is a profound moment of connection through eye contact, through looking with intention. Jesus is given in this moment of connection.

    • What evidence of community care do you see in this passage?
    • When have you experienced a look of intention from another person? How has that experience impacted you?
    • Peter says, “I have no silver or gold, but what I have I give you”. How do you give Jesus Christ through what you do not have?
    • How do you respond to the healing of Jesus Christ in your life?

    Acts 3:1-11

    1 One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. 2 And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. 3 When he saw Peter and John about to go into the temple, he asked them for alms. 4 Peter looked intently at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 Peter said, “I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 Jumping up, he stood and began to walk, and he entered the temple with them, walking and leaping and praising God. 9 All the people saw him walking and praising God, 10 and they recognized him as the one who used to sit and ask for alms at the Beautiful Gate of the temple, and they were filled with wonder and astonishment at what had happened to him.

    11 While he clung to Peter and John, all the people ran together to them in the portico called Solomon’s Portico, utterly astonished.

    28 min
  • Sermon Series: Brunch on the Beach [June 15, 2025]

    Message by Fred Hartsook, recorded live June 15, 2025 at First Presbyterian Church of Bellingham. Scripture read by Ann Hinz.

    Brunch on the Beach

    Jesus appears to the disciples with breakfast - before Jesus has business, he has breakfast - before he commissions them, he communes with them.

    • Why does Jesus ask Peter, “Do you love me?” three times?
    • What might Jesus be asking you today about your love and devotion?
    • Is there a part of your life where you need restoration like Peter?
    • What does it mean for you to follow Jesus again after you've failed?


    John 21:1

    After these things Jesus showed himself again to the disciples by the Sea of Tiberias, and he showed himself in this way.

    John 21:4-19

    4 Just after daybreak, Jesus stood on the beach, but the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” 6 He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he had taken it off, and jumped into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

    9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them, and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

    15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”

    37 min
  • Sermon Series: Hated and Sent [June 8, 2025]

    Message by Fred Hartsook, recorded live June 8, 2025 at First Presbyterian Church of Bellingham. Scripture read by Ozzie Lewis.

    Hated and Sent

    The world hated Christ - as disciples become like Christ they will be hated by the world - Christ prays not to remove them from the world but to be protected as they’re sent as he was sent.

    • What does it mean for you personally to be called a friend of Jesus?
    • How can you practice sacrificial love in your relationships right now?
    • Have you ever felt tension with “the world” because of your faith? What was that like?
    • What does it mean to be in the world but not of it?


    John 15:12-19

    12 “This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing, but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.

    18 “If the world hates you, be aware that it hated me before it hated you. 19 If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world, therefore the world hates you.

    John 17:1-2, 14-18

    1 After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you, 2 since you have given him authority over all people, to give eternal life to all whom you have given him.

    14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. 15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one. 16 They do not belong to the world, just as I do not belong to the world. 17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world.

    36 min
  • Sermon Series: Never Too Late [June 1, 2025]

    Message by Fred Hartsook, recorded live June 1, 2025 at First Presbyterian Church of Bellingham. Scripture read by Brad Day.

    Never Too Late

  • Jesus raises Lazarus from the dead - it’s not over till it’s over - nothing is ever too late for Jesus.
    • Have you ever felt like Jesus was "delaying" in answering your prayer?
    • What does it look like to trust His timing even when it hurts?
    • What does Jesus’ weeping say about His heart for us in our pain?
    • Are you willing to trust God's timing, even if it seems late by your standards?
    • How can you respond to Jesus' call to come out of whatever binds you?

  • John 11:1-7

    1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3 So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” 4 But when Jesus heard it, he said, “This illness does not lead to death; rather, it is for God’s glory, so that the Son of God may be glorified through it.” 5 Accordingly, though Jesus loved Martha and her sister and Lazarus, 6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

    7 Then after this he said to the disciples, “Let us go to Judea again.”

    John 11: 32-44

    32 When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34 He said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus began to weep. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

    38 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43 When he had said this, he cried with a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet bound with strips of cloth and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

    33 min
  • Sermon Series: Living Water Flows [May 18, 2025]

    Message by Kerrie Bauer, recorded live May 18, 2025 at First Presbyterian Church of Bellingham. Scripture read by Greg Hart.

    Living Water Flows

    Jesus is our living water and in powerful ways he shows us how it flows between us to bring new life.

    • Note that John points out that Jesus was “tired out” from the journey. Imagine yourself in a hot and dry climate, coming upon a lone man sitting beside a well, visibly tired. How does it speak to you to consider Jesus as tired?
    • What does it mean to hear Jesus ask for a drink?
    • Read John 4:1-42. Notice the questions asked. Who asks questions and who is afraid to ask questions? What do the questions reveal about the asker? What does the silence reveal about those who do not ask questions?
    • How does the Samaritan woman experience Jesus’ insight into her life? How does she respond?
    • How does living water flow between people in this text?

    John 4:1-10

    1 Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” 2 (although it was not Jesus himself but his disciples who baptized), 3 he left Judea and started back to Galilee. 4 But he had to go through Samaria. 5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

    7 A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8 (His disciples had gone to the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) 10 Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

    John 4:13-15

    13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

    29 min
  • Sermon Series: Gospel Awe [May 11, 2025]

    Message by Doug Bunnell, recorded live May 11, 2025 at First Presbyterian Church of Bellingham.

    Gospel Awe

    John’s Prologue is a stunningly beautiful synopsis of the gospel, stand in awe and welcome the grace of this amazing passage.

    • Read John 1:1-18. What strikes you about this incredible text?
    • What is the connection between life and light in these verses?
    • How do these two elements—life and light—manifest in the life of a believer?
    • How does this "true Light" differ from other sources of light? What does this light represent for humanity?
    • What do you think it means when it says, "He was in the world, and though the world was made through Him, the world did not recognize Him"?
    • How does this verse highlight the mystery and significance of the incarnation of Christ?
    • What impact does the Word becoming flesh have on our relationship with God?
    • How does the fullness of grace and truth in Jesus compare to the law given through Moses?
    • How does the understanding of Jesus as the Word becoming flesh shape your personal faith?


    John 1:1-18

    1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overtake it.

    6 There was a man sent from God whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.

    10 He was in the world, and the world came into being through him, yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

    14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. 15 (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’ ”) 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is the only Son, himself God, who is close to the Father’s heart, who has made him known.

    32 min
  • Sermon Series: Passover and Communion [May 4, 2025]

    Message by Doug Bunnell, recorded live May 4, 2025 at First Presbyterian Church of Bellingham. Scripture read by Lynn Schumann.

    Passover and Communion

    Jesus was Jewish and Passover is connected to Easter and Communion, welcome Jewish Jesus.

    • What was the importance of Passover to the Jewish people?
    • Jesus died during the Passover festival, what does that signify?
    • How does Jesus liberate us?
    • What does communion have to do with Passover?

    Luke 22:7-23

    7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8 So Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us that we may eat it.” 9 They asked him, “Where do you want us to make preparations for it?” 10 “Listen,” he said to them, “when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters 11 and say to the owner of the house, ‘The teacher asks you, “Where is the guest room, where I may eat the Passover with my disciples?” ’ 12 He will show you a large room upstairs, already furnished. Make preparations for us there.” 13 So they went and found everything as he had told them, and they prepared the Passover meal.

    14 When the hour came, he took his place at the table, and the apostles with him. 15 He said to them, “I have eagerly desired to eat this Passover with you before I suffer, 16 for I tell you, I will not eat it until it is fulfilled in the kingdom of God.” 17 Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves, 18 for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 Then he took a loaf of bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood. 21 But see, the one who betrays me is with me, and his hand is on the table. 22 For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!” 23 Then they began to ask one another which one of them it could be who would do this.

    24 min

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Sermons, interviews, music, stories, seasonal content, worship service excerpts and more, from First Presbyterian Church in Bellingham, WA. See more at www.fpcbellingham.org.