Fr. Z's PODCAzTs

I was recently going through some old books and found a slim volume entitled The Osterley Selection from the Latin Fathers, edited by Joseph Crehan of Heythrop College, was compiled chiefly for seminarians, especially late vocations, at Campion College, Osterley, a Jesuit formation house in the Archdiocese of Westminster that closed in 2004. The 1949 preface praises the great classical authors—Caesar, Cicero, Livy, Virgil—yet insists that Christian writing shows a different kind of beauty. Pagans, it says, wrote with studied grace; Christians with passionate conviction. The volume includes selections from Ambrose and Augustine, Tertullian, Vincent of Lérins, Jerome, and others.

Some of you get Patristic readings in the office of readings in the Liturgy of the Hours but do you hear them?  That’s another question.  There are 42 brief readings in the book by authors whom you will more than likely recognize.    I propose to read an English translation, make some comments and read the Latin. 

I was recently going through some old books and found a slim volume entitled The Osterley Selection from the Latin Fathers, edited by Joseph Crehan of Heythrop College, was compiled chiefly for seminarians, especially late vocations, at Campion College, Osterley, a Jesuit formation house in the Archdiocese of Westminster that closed in 2004. The 1949 preface praises the great classical authors—Caesar, Cicero, Livy, Virgil—yet insists that Christian writing shows a different kind of beauty. Pagans, it says, wrote with studied grace; Christians with passionate conviction. The volume includes selections from Ambrose and Augustine, Tertullian, Vincent of Lérins, Jerome, and others.

It occurred to me that I might offer a podcast of the first reading and see how it goes.   Some of you get Patristic readings in the office of readings in the Liturgy of the Hours but do you hear them?  That’s another question.  There are 42 brief readings in the book by authors whom you will more than likely recognize.    I propose to read an English translation, make some comments and read the Latin.

Today we hear from the Acts of the Martyrdom of St. Cyprian of Carthage 

St. Cyprian was bishop of Carthage from 248 to 258. He had survived the persecution of Decius by going on the run until the death of that emperor in 251. When after some years’ respite a new persecution broke out in 257, under Valerian, he was arrested and sent into exile. The year following, he was brought back to Carthage and tried on September 14th, 258. The scene of his martyrdom was, as we are told by the deacon Pontius in his We of Cyprian, a valley surrounded by wooded hills on the estate of Sextus. Some of the spectators climbed trees when they found that the size of the crowd or the distance kept them from a good view.

St. Cyprian of Carthage stands as one of the most lucid episcopal witnesses of the third century, a man whose theology was forged in persecution and whose blood sealed his teaching.  In Cyprian, doctrine, discipline, and martyrdom converge in a single, luminous testimony.  J. N. D. Kelly, on Cyprian’s authority and legacy:

“No Latin Father before Augustine exercised so decisive an influence on Western ecclesiology as Cyprian.”

I was recently going through some old books and found a slim volume entitled The Osterley Selection from the Latin Fathers, edited by Joseph Crehan of Heythrop College, was compiled chiefly for seminarians, especially late vocations, at Campion College, Osterley, a Jesuit formation house in the Archdiocese of Westminster that closed in 2004. The 1949 preface praises the great classical authors—Caesar, Cicero, Livy, Virgil—yet insists that Christian writing shows a different kind of beauty. Pagans, it says, wrote with studied grace; Christians with passionate conviction. The volume includes selections from Ambrose and Augustine, Tertullian, Vincent of Lérins, Jerome, and others.

It occurred to me that I might offer a podcast of the first reading and see how it goes.   Some of you get Patristic readings in the office of readings in the Liturgy of the Hours but do you hear them?  That’s another question.  There are 42 brief readings in the book by authors whom you will more than likely recognize.    I propose to read an English translation, make some comments and read the Latin. 

The last of a series of 5 minute daily podcasts for the Octave of Christmas.

Card. Bacci took us out of last year.  He brings us in now with sound advice.

Joseph Ratzinger reflects on the rhythm of life tied to the mysteries of God and the year.

Penultimate of a series of 5 minute daily podcasts for the Octave of Christmas.

Today Card. Bacci keeps us very sober.

Fr. Troadec takes us into three degrees of humility.

A series of 5 minute daily podcasts for the Octave of Christmas.

Bossuet to Troadec.. he shoots…. he SCORES.

A series of 5 minute daily podcasts for the Octave of Christmas.

I rant for a while about St. Thomas of Canterbury, and Church and State and … shepherds.

A series of 5 minute daily podcasts for the Octave of Christmas.

Pius Parsch talks about the six throne of Jesus.

Dom Prosper Guéranger on the wonder of adoption.

At the end, a taste of the heartrending Coventry Carol in honor of the Feast of the Holy Innocents.

A series of 5 minute daily podcasts for the Octave of Christmas.

About the Beloved Disciple from

John received three gifts from the Lord corresponding to the three “states” Christ experienced, life, death and life and death mingled.

A series of 5 minute daily podcasts for the Octave of Christmas.

Today I explain the three feast days now so closely tied to Christmas, St. Stephen, St. John the Evangelist, and the Holy Innocents.

Fr. Troadec has a beautiful reflection on St. Stephen.