This week, Bobby Joe (Rogan) and Mor(-JoeRo-)gan tackle lightning round questions from Huntman45566 (29:15) about how to cope with his feelings of hatred toward women. Croutons2414 (42:36) about how to stop automatically apologizing when something isn't your fault, and The Big Kahuna question comes from isaacpk24 (55:20), who wants to know how he can connect with his friends when they're on their phones all the time.
The 2009 essay Rob references is called "The End of Solitude" by William Deresiewicz. Some excerpts for Isaac:
"If boredom is the great emotion of the TV generation, loneliness is the great emotion of the Web generation. We lost the ability to be still, our capacity for idleness. They have lost the ability to be alone, their capacity for solitude.
And losing solitude, what have they lost? First, the propensity for introspection... Lost, too, is the related propensity for sustained reading. The Internet brought text back into a televisual world, but it brought it back on terms dictated by that world -- that is, by its remapping of our attention spans. Reading now means skipping and skimming; five minutes on the same Web page is considered an eternity. This is not reading as Marilynne Robinson described it: the encounter with a second self in the silence of mental solitude...
"To hold oneself apart from society, is to begin to think one's way beyond it. Solitude, Emerson said, "is to genius the stern friend." "He who should inspire and lead his race must be defended from traveling with the souls of other men, from living, breathing, reading, and writing in the daily, time-worn yoke of their opinions."
"One can only save oneself -- and whatever else happens, one can still always do that. But it takes a willingness to be unpopular.
The last thing to say about solitude is that it isn't very polite. Thoreau knew that the "doubleness" that solitude cultivates, the ability to stand back and observe life dispassionately, is apt to make us a little unpleasant to our fellows, to say nothing of the offense implicit in avoiding their company. But then, he didn't worry overmuch about being genial. He didn't even like having to talk to people three times a day, at meals; one can only imagine what he would have made of text-messaging. We, however, have made of geniality -- the weak smile, the polite interest, the fake invitation -- a cardinal virtue. Friendship may be slipping from our grasp, but our friendliness is universal. Not for nothing does "gregarious" mean "part of the herd." But Thoreau understood that securing one's self-possession was worth a few wounded feelings. He may have put his neighbors off, but at least he was sure of himself. Those who would find solitude must not be afraid to stand alone."
