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miracles.

Gal 2:13-15

13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before (them) all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

15 We being Jews by nature, and not sinners of the Gentiles,

by Chris Reno.

1 Cor 7:17-20

17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.

18 Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

20 Let each man abide in that calling wherein he was called.

Part 2 of 2.

Gal 2:9-12

9 and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

10 only (they would) that we should remember the poor; which very thing I was also zealous to do.

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

by Chris Reno.

Zech. 2:1-5.

sermon.

Gal 2:3-9

3 But not even Titus who was with me, being a Greek, was compelled to be circumcised:

4 and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5 to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

6 But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person) — they, I say, who were of repute imparted nothing to me:

7 but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with (the gospel) of the circumcision

8 (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

9 and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;