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Psalm 137

to “great prayers.”

Click here for this study.

by Chris Reno.

1 Cor 4:7-9

7 For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

8 Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.

9 For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

(Hag. 1), and this same problem can occur today.

Acts 28:1-6

28 And when we were escaped, then we knew that the island was called Melita.

2 And the barbarians showed us no common kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

3 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand.

4 And when the barbarians saw the (venomous) creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

5 Howbeit he shook off the creature into the fire, and took no harm.

6 But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.

by Chris Reno.

1 Cor 4:5-6

5 Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

6 Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not (to go) beyond the things which are written; that no one of you be puffed up for the one against the other.

Learn about “Jesus among the Myrtle trees” in this study on Zech. 1.