When Paul wrote the Epistle to the Colossians, a number of isms were exerting their influence: Judaism, asceticism, mysticism, Gnosticism. These isms were among the highest products of both Jewish and Gentile cultures. Being good things, they spontaneously became replacements for Christ. Therefore, Paul’s purpose in the book of Colossians is to show that in the church nothing should be allowed to be a substitute for Christ. The church life must be constituted uniquely of Christ. He should be our only constituent and our very constitution. This is the reason that in this short Epistle a number of elevated expressions are used to describe Christ. For example, He is called the image of the invisible God, the firstborn of all creation, the firstborn from among the dead, and the body of all the shadows. In 3:10 and 11, Paul says that in the new man there is no possibility of having Greek or Jew, circumcision or uncircumcision, barbarian or Scythian, slave or freeman. Rather, in the new man Christ is all and in all. This means that Christ must be everyone and in everyone.

When Paul wrote the Epistle to the Colossians, a number of isms were exerting their influence: Judaism, asceticism, mysticism, Gnosticism. These isms were among the highest products of both Jewish and Gentile cultures. Being good things, they spontaneously became replacements for Christ. Therefore, Paul’s purpose in the book of Colossians is to show that in the church nothing should be allowed to be a substitute for Christ. The church life must be constituted uniquely of Christ. He should be our only constituent and our very constitution. This is the reason that in this short Epistle a number of elevated expressions are used to describe Christ. For example, He is called the image of the invisible God, the firstborn of all creation, the firstborn from among the dead, and the body of all the shadows. In 3:10 and 11, Paul says that in the new man there is no possibility of having Greek or Jew, circumcision or uncircumcision, barbarian or Scythian, slave or freeman. Rather, in the new man Christ is all and in all. This means that Christ must be everyone and in everyone.

When Paul wrote the Epistle to the Colossians, a number of isms were exerting their influence: Judaism, asceticism, mysticism, Gnosticism. These isms were among the highest products of both Jewish and Gentile cultures. Being good things, they spontaneously became replacements for Christ. Therefore, Paul’s purpose in the book of Colossians is to show that in the church nothing should be allowed to be a substitute for Christ. The church life must be constituted uniquely of Christ. He should be our only constituent and our very constitution. This is the reason that in this short Epistle a number of elevated expressions are used to describe Christ. For example, He is called the image of the invisible God, the firstborn of all creation, the firstborn from among the dead, and the body of all the shadows. In 3:10 and 11, Paul says that in the new man there is no possibility of having Greek or Jew, circumcision or uncircumcision, barbarian or Scythian, slave or freeman. Rather, in the new man Christ is all and in all. This means that Christ must be everyone and in everyone.

When Paul wrote the Epistle to the Colossians, a number of isms were exerting their influence: Judaism, asceticism, mysticism, Gnosticism. These isms were among the highest products of both Jewish and Gentile cultures. Being good things, they spontaneously became replacements for Christ. Therefore, Paul’s purpose in the book of Colossians is to show that in the church nothing should be allowed to be a substitute for Christ. The church life must be constituted uniquely of Christ. He should be our only constituent and our very constitution. This is the reason that in this short Epistle a number of elevated expressions are used to describe Christ. For example, He is called the image of the invisible God, the firstborn of all creation, the firstborn from among the dead, and the body of all the shadows. In 3:10 and 11, Paul says that in the new man there is no possibility of having Greek or Jew, circumcision or uncircumcision, barbarian or Scythian, slave or freeman. Rather, in the new man Christ is all and in all. This means that Christ must be everyone and in everyone.

When Paul wrote the Epistle to the Colossians, a number of isms were exerting their influence: Judaism, asceticism, mysticism, Gnosticism. These isms were among the highest products of both Jewish and Gentile cultures. Being good things, they spontaneously became replacements for Christ. Therefore, Paul’s purpose in the book of Colossians is to show that in the church nothing should be allowed to be a substitute for Christ. The church life must be constituted uniquely of Christ. He should be our only constituent and our very constitution. This is the reason that in this short Epistle a number of elevated expressions are used to describe Christ. For example, He is called the image of the invisible God, the firstborn of all creation, the firstborn from among the dead, and the body of all the shadows. In 3:10 and 11, Paul says that in the new man there is no possibility of having Greek or Jew, circumcision or uncircumcision, barbarian or Scythian, slave or freeman. Rather, in the new man Christ is all and in all. This means that Christ must be everyone and in everyone.

When Paul wrote the Epistle to the Colossians, a number of isms were exerting their influence: Judaism, asceticism, mysticism, Gnosticism. These isms were among the highest products of both Jewish and Gentile cultures. Being good things, they spontaneously became replacements for Christ. Therefore, Paul’s purpose in the book of Colossians is to show that in the church nothing should be allowed to be a substitute for Christ. The church life must be constituted uniquely of Christ. He should be our only constituent and our very constitution. This is the reason that in this short Epistle a number of elevated expressions are used to describe Christ. For example, He is called the image of the invisible God, the firstborn of all creation, the firstborn from among the dead, and the body of all the shadows. In 3:10 and 11, Paul says that in the new man there is no possibility of having Greek or Jew, circumcision or uncircumcision, barbarian or Scythian, slave or freeman. Rather, in the new man Christ is all and in all. This means that Christ must be everyone and in everyone.

When Paul wrote the Epistle to the Colossians, a number of isms were exerting their influence: Judaism, asceticism, mysticism, Gnosticism. These isms were among the highest products of both Jewish and Gentile cultures. Being good things, they spontaneously became replacements for Christ. Therefore, Paul’s purpose in the book of Colossians is to show that in the church nothing should be allowed to be a substitute for Christ. The church life must be constituted uniquely of Christ. He should be our only constituent and our very constitution. This is the reason that in this short Epistle a number of elevated expressions are used to describe Christ. For example, He is called the image of the invisible God, the firstborn of all creation, the firstborn from among the dead, and the body of all the shadows. In 3:10 and 11, Paul says that in the new man there is no possibility of having Greek or Jew, circumcision or uncircumcision, barbarian or Scythian, slave or freeman. Rather, in the new man Christ is all and in all. This means that Christ must be everyone and in everyone.