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Jesus gives new life to dead “stumps.” This tree imagery serves as a metaphor for how Jesus can bring new life, healing, and transformation to the heart of our being—making us new from the inside out.
Main Text: Job 14:7 (ESV)
When thinking about our current situation, it’s important to consider how we can stay generous, regardless of the challenges or opportunities we encounter. This awareness and willingness to adapt help us remain flexible in our giving, matching the changing seasons of our lives. With this approach, we can continue to perform acts of kindness and provide support, fostering a spirit of generosity that endures through the months and years.
Main Text: Ecclesiastes 3:1 (ESV)
Blessed are the pure in heart. Many Christians hear this specific verse, “blessed are the pure in heart,” and assume that being pure in heart means being without sin. So, when we hear Jesus say, “Blessed are the pure in heart,” we might think, “Well, that’s certainly not me,” since we are aware of our own shortcomings. We’ve been reflecting on our journey through the flow of the Beatitudes. Whether you see this flow as a ladder, stairs, stepping-stones, or rocks across a river, we started with the first: Blessed are the poor in spirit, for theirs is the kingdom of heaven. We discussed how being poor in spirit means recognizing our sinfulness and accepting who we truly are—the depravity of our sinful state, the hopelessness and bankruptcy, the destruction that sin has brought into our lives and our relationship with God. It has shattered our connection to the point that, without divine intervention, we have no hope.
We progress by experiencing sorrow over our sins: blessed are those who mourn. Then we move to the next step, which shifts our perspective of ourselves and others and instills in us a sense of meekness toward those around us. After that, we develop a new and deep hunger for God’s righteousness. We then discover His mercy and realize that God challenges us to show the same mercy to others that we have received ourselves.
So, depending on which example helps you understand the beatitudes, we’ve climbed, crossed, or worked through the flow of these steps together in Christ. Now, we arrive at Jesus’ next statement: “blessed are the pure in heart.” We might wonder how Jesus can even talk about “purity” since we have to confront our sins and realize that our best works of righteousness are as filthy rags in God’s sight. Let’s remember that we assume that purity of heart means being free from sin. It doesn’t necessarily mean that; if it did, then several passages in the Bible, like 1 John, would contradict each other. For example, 1 John 1:8 states that if we claim to be without sin, we are deceiving ourselves. We are not people who have eliminated all sin, nor have we achieved complete purity. If we even start to think this way, John says we are fooling ourselves. So, it could be that the purity of heart Jesus mentions in this blessed state refers to something other than sinless perfection.
Key points
1. Not Outward, and Not Sinless: The Pharisees of Jesus’ day were focused on strictly adhering to the law’s letter. They were primarily concerned with their outward appearance of purity and righteousness. The Pharisees made sure to follow every ritual for cleansing to appear outwardly pure, which included ritual baths known as mikvahs and specific methods for washing their hands and bodies.
2. Everyone who Seeks Can be Pure In Heart: The Bible states that God prioritizes the condition of the heart. God is not focused on external matters; He is concerned with what is inside.
3. God is concerned about our hearts: A pure heart signifies worshipping God without any competing idols or distractions and being sincere, honest, and transparent with our fellow human beings, refraining from deceit and being entirely upfront and transparent without impurities.
Main Text
Matthew 5:1-12 (ESV)
If you have never prayed to receive Christ’s atonement for your sin, I invite you to pray with me now. Father God, I come to You confessing that I am a sinner. I believe that Your Only Begotten Son, Jesus, died on the cross to pay for my sins. I believe He rose from the dead so I can be justified and made righteous through faith in Him. Jesus, I choose to live for You, and I ask You to fill me with the power of the Holy Spirit. Thank You for saving me! In Jesus’ Name, Amen.
Main Text: Hebrews
Last time, I left off with the question, “Who wrote Hebrews?” Several authors have been suggested, including Luke, Apollo, Barnabas, and even Priscilla. All these names have been proposed by scholars and academics alike.
Main Text: Hebrews
Historical records suggest that the consensus within the church settled on the belief that Hebrews was authored by the apostle Paul; however, almost no scholar in the twentieth century would support the idea that Paul wrote this book due to the significant differences in literary style, vocabulary, and thematic structure compared to his typical writings; this brings up the question: if Paul didn’t write it, who did? And the answer remains unknown.
Main Text: Hebrews
“Grace be with all of you.” These words close the book of Hebrews, following a typical pattern in the New Testament.
Main Text: Hebrews 13:22-25 (ESV)
The passage also emphasizes Christ’s resurrection as evidence of His divine mission (Acts 5:30; 1 Corinthians 15:13-20), marking the first mention of His resurrection in Hebrews. The author underscores that the new covenant is “eternal,” based on God’s unchanging plan to save humanity (Hebrews 8:4-8), contrasting it with the temporary nature of the world (Hebrews 12:25-29).
Main Text: Hebrews 13:19-21 (ESV)
Remarkably, one can be despised by the world yet feel such joy. God’s joy is not merely the absence of hardship. God’s Joy is the presence of Jesus. Moreover, God’s joy might be the most reliable indicator of Jesus’ presence in the life of a born-again believer.
Are you willing to approach God feeling poor in spirit? Are you willing to acknowledge emptiness? I have nothing. I recognize who I truly am. I’m a destitute sinner in the eyes of God, and I lament over that. I feel sorrowful. All I want is for God to forgive me and to show me His mercy. That is the way to enter the kingdom. That’s how you arrive there. Being poor in spirit and mourning—He will welcome you. God will place within you a joy that cannot be found anywhere else.
Key points
1. Jesus Gives Us Mercy: Now, we find ourselves at this next beatitude of mercy, where Jesus addresses us, saying, “My children, I cherish you with an everlasting love and have shown you a form of mercy that surpasses anything you can fathom. You cannot fully comprehend how much you have offended Me or how severe your sins have been against My Father, yet I have completely erased your sins from your record—past, present, and future; I have treated you as if they no longer exist.
2. God Desires Us to Give What We Are Given: Peter asks Jesus, if he should I only forgive my brother seven times? Jesus said that He expected Peter to forgive as often as Peter himself had been forgiven by Jesus—endlessly.
3. What Will You Do with God’s Mercy: God gave David two separate opportunities to kill Saul on different occasions. Both times, David chose to show Saul great mercy. We will consider the second occasion found in 1 Samuel 26:23-24.
Main Text
Matthew 5:1-12 (ESV)
Followers of Christ should offer a sacrifice—but one of praise instead of animals or material goods. Since Jesus' work on our behalf is entirely complete (Hebrews 9:24–26), we cannot add to it (Galatians 3:10–14). Instead, our praise and offerings should come from gratitude, obedience, and worship. The following verse explains this further, reminding believers that doing good deeds for others is a natural and expected part of this joyful outlook.
Main Text: Hebrews 13:13-15 (ESV)
From the publisher's feed
Chuck Hartman is pastor of Honey Creek New Providence Friends in New Providence, Iowa. Friendly connection is an inspirational and encouraging daily walk through the Word of God.