October 18, 2025

October 14, 2025

Obviously, there is only one thing to talk about. Please God in the next few days the twenty Israeli hostages still held by Hamas in Gaza are to be released as part of phase one of the deal brokered by President Trump, his team, and a host of nations. More than two years after they were taken hostage, these twenty surviving hostages who have been in hell for an eternity will at long last be home, reunited with their families. And the question is, how do we process this monumental and joyful event?

Do you remember, with crystal clarity, a class that you attended thirty years ago? I remember one such class like it happened yesterday—both what was said in the class, and how it made me feel.

It was a class attended by rabbinical and cantorial students, and Jewish educators and federation workers. The class was taught by Rabbi Elka Abrahamson, who was at the time a congregational rabbi in Minnesota. Elka has since gone on to head the Wexner Foundation. The class was August, 1995, in Cape Cod. The topic at first felt like a double disconnect. She was talking about Sukkot, two months before Sukkot. And she was talking about a word, a concept, a ritual, I had never heard of before: Ushpizin.

The word Ushpizin is Aramaic for guest. It refers to a mystical Sukkot tradition that comes from the Zohar in which people invite seven biblical figures to our Sukkah. The tradition has, I would say, a little bit of a patriarchal feel. The seven invited guests traditionally are: Abraham, Isaac, Jacob, Moses, Aaron, Joseph and David. Over time a female roster of Ushpizin was also developed inviting Sarah, Rebeca, Rachel, Leah, Miriam, Deborah and Esther into our Sukkah. The classic idea would be to connect with the spiritual legacy of each of these biblical figures.

Now, at Cape Cod, Rabbi Abrahamson did a modern move on this classic mystical tradition. The students were seated in a circle. She added an empty seat in the circle and invited us to welcome into our August sukkah somebody who is not here, either because they passed away, or for any other reason we fell out of touch with them. Each person would go over to the empty chair and introduce a loved one whom we no longer see. It was all very emotional. People carry stories. People carry scars. And this exercise of introducing someone who can no longer be at our Sukkah but whom we would like to invite to our Sukkah brought out a lot of vulnerability in ways that made everyone around the circle listen in rapt attention.

On October 7, 2023, the world changed both in Israel and here in the United States for us as Jews. Antisemitism has become mainstream, most visibly in academia. On the first day of Sukkot, October 7th, Dr. Mark Poznansky shares stories from the trenches of academic medicine where he and his colleagues are making a difference and charting a path for us to make a difference too.

Judaism has always, from the very beginning, been a counter point to the surrounding culture. Most of us have grown up in a Jewish community that has struggled to blend our surrounding culture with our ancient tradition. But as the culture around us becomes unbearable, maybe this is the exact time to reclaim our roots!

About Rabbi Ravid Tilles

Rabbi Ravid Tilles is the School Rabbi and Director of Jewish Life and Learning at Schechter Boston. He and his wife, Yaffa, and three sons are members of the Temple Emanuel family.

Every Sunday morning, in the daily psalm, Psalm 24, we praise consistent, steady, disciplined ethical behavior:

          Who may ascend the mountain of Adonai?

          Who may rise in God’s sanctuary?

          One who has clean hands and a pure heart.

Unlike the teaching from Berakhot, that the penitent stands in a place the Tzadik cannot stand, the Sunday psalm exalts consistency, discipline and self-restraint, not struggle and growth.

Tomorrow we will examine two biblical characters who embody these models. King David, who commits adultery with Bathsheba, and has her husband Uriah killed, and is chastised by the prophet Nathan. David authors Psalm 51, the words of a penitent heart.

Joseph, young and single, is propositioned by his boss Potiphar’s wife, and says no repeatedly. In today’s context Joseph would be seen as a victim of repeated sexual harassment by an employer who has power over him,  but he never succumbs. The Talmud’s only question is whether he was tempted or not. Two rabbis disagree on that. But all agree he did the right thing.

As we emerge from Yom Kippur to our new year, how do we assess the models presented to us by King David and Joseph? Is it possible to say yes to both? Is it possible to hold out as an ideal both the growth and struggle that come from falling and getting up; and also self-restraint, self-discipline, and consistent moral excellence? Our sacred canon contains both models. Do we?

October 2, 2025

A priest, a minister, and a rabbi wanted to find out who was best at doing conversions. They find a bear in the woods. The priest says let me give it a try. He comes back a few minutes later smiling. I told the bear how beautiful communion is, and he is coming to our mass this Wednesday morning. The minister says I’ll go next. He comes back a few minutes later smiling. I told the bear about the glory of Bible study, and he is coming to our class this Sunday at noon. The rabbi says let me give it a try. He doesn’t come back for a good long while, and when he finally does, he is bloodied, bruised, and bandaged. “In retrospect,” the rabbi says, “maybe it was not the best idea to start with circumcision.”

That joke has been around forever, but I bring it up now because the laugh line is no longer so funny. To care a lot about Israel and the Jewish people this past year has been heavy and hard. And then one day, Shira and I were listening to a podcast host named Mel Robbins, who has a lot to say about how to thrive emotionally in hard times. She observed that the world has its sorrows. And so often the sorrows of the world make us sad. We internalize that pain. She asked a simple question: what are some simple hacks that we can do at home, in our everyday life, that will change our mood; that will banish our sorrows; that will make us feel good and hopeful and optimistic.

Ofir Amir is co-founder and CFO of the Tribe of Nova Foundation, established after the October 7, 2023 Hamas attack on the Nova Music Festival. Wounded while escaping, Ofir survived and later helped transform tragedy into a movement of healing and resilience.

Before the attack, he was deeply involved in building the Nova community of music, unity, and love. Today, he co-produces the Nova Music Festival Exhibition, an international initiative honoring victims, supporting survivors, and raising funds for mental health care and Beit Nova—a permanent center for remembrance and recovery in Israel.

Through his leadership and testimony, Ofir amplifies the voices of survivors and ensures their stories of courage live on.