Gary Findley Sermons Archives - Covenant United Reformed Church

Gary Findley Sermons Archives - Covenant United Reformed Church

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Gary Findley Sermons Archives - Covenant United Reformed Church episodes

  • Three Hungry Widows

    Three Hungry Widows

    Scripture: Ruth 1 (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. Their Poor Location
    II. Their Personal Loss
    III. Their Perceived Limitations
    Conclusion

    Sermon Video:

    https://youtu.be/k18g0PJEUms

    Scripture Reading:
    Ruth 1 King James Version (KJV)

    1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. 2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. 3 And Elimelech Naomi’s husband died; and she was left, and her two sons. 4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. 5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. 6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread. 7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. 8 And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the Lord deal kindly with you, as ye have dealt with the dead, and with me. 9 The Lord grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. 10 And they said unto her, Surely we will return with thee unto thy people. 11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? 12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; 13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the Lord is gone out against me. 14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. 15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. 16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 17 Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me. 18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her. 19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? 20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. 21 I went out full and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me? 22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

     

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    41 min
  • The 7th Commandment: Abstain So the Lord May Reign

    The 7th Commandment: Abstain So the Lord May Reign

    Confession: Heidelberg Catechism, Lord’s Day 41, QA 108-109

    Scripture: 1 Thessalonians 5:22-23 (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. Shameful Acts
    II. Shameful Affections
    III. Shameful Attractions
    Conclusion

    Sermon Video:

    https://youtu.be/PlWj2WUJizA

    The Heidelberg Catechism:
    Lord’s Day 41
    Q.108 What is God’s will for us in the seventh commandment?

    A. That God condemns all unchastity, and that we should therefore detest it wholeheartedly and live decent and chaste lives, within or outside of the holy state of marriage.

    Q.109 Does God, in this commandment, forbid only such scandalous sins as adultery?

    A. We are temples of the Holy Spirit, body and soul, and God wants both to be kept clean and holy. That is why God forbids all unchaste actions, looks, talk, thoughts, or desires, and whatever may incite someone to them.

    Scripture Reading:
    1 Thessalonians 5:22-23 King James Version (KJV)

    22 Abstain from all appearance of evil. 23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

     

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    26 min
  • Shield of Faith

    Shield of Faith

    Scripture: Ephesians 6:10-17 (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. Protection From Falsehood
    II. Protection From Fear
    III. Protection From Fractures
    Conclusion

    Sermon Video:

    Click here to view the video on YouTube.

    https://youtu.be/wEyHGbKG4dc

    Scripture Reading:
    Ephesians 6:10-17 King James Version (KJV)

    10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

     

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    34 min
  • The 6th Commandment: Murder – Its Fruit and Its Root

    The 6th Commandment: Murder – Its Fruit and Its Root

    Confession: Heidelberg Catechism, Lord’s Day 40, QA 105-107

    Scripture: Genesis 4:1-12 (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. Its Fruit
    II. Its Root
    Conclusion

    Sermon Video:

    https://youtu.be/RUnVpLSCQUk

    The Heidelberg Catechism:
    Lord’s Day 40
    Q.105 What is God’s will for you in the sixth commandment?

    A. I am not to belittle, hate, insult, or kill my neighbor—not by my thoughts, my words, my look or gesture, and certainly not by actual deeds—and I am not to be party to this in others;rather, I am to put away all desire for revenge. I am not to harm or recklessly endanger myself either. Prevention of murder is also why government is armed with the sword.

    Q.106 Does this commandment refer only to murder?

    A. By forbidding murder God teaches us that he hates the root of murder: envy, hatred, anger, vengefulness. In God’s sight all such are disguised forms of murder.

    Q.107 Is it enough then that we do not murder our neighbor in any such way?

    A. No. By condemning envy, hatred, and anger God wants us to love our neighbors as ourselves, to be patient, peace-loving, gentle, merciful, and friendly toward them, to protect them from harm as much as we can, and to do good even to our enemies.

    Scripture Reading:
    Genesis 4:1-12 King James Version (KJV)

    1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. 6 And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. 8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. 9 And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper? 10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. 11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

     

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    32 min
  • The Celestial Man

    The Celestial Man

    Scripture: Psalm 1 (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. His Reputation
    II. His Routine
    III. His Reward
    Conclusion

    Sermon Video:

    https://youtu.be/gAbWJ6XNltg

    Scripture Reading:
    Psalm 1 King James Version (KJV)

    1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 But his delight is in the law of the Lord; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. 4 The ungodly are not so: but are like the chaff which the wind driveth away. 5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.

     

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    27 min
  • Marks of the Lord’s Table

    Marks of the Lord’s Table

    Confession: Heidelberg Catechism, Lord’s Day 30, QA 80-82

    Scripture: Selected Texts (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. Its Bright Appearance
    II. Its Bold Attitude
    III. Its Big Appetite
    IV. Its Bona Fide Affection
    Conclusion

    Sermon Video:

    Click here to view the video on YouTube.

    https://youtu.be/u2SVIoKgJAw

    The Heidelberg Catechism
    Q&A 80

    Q. How does the Lord’s Supper differ from the Roman Catholic Mass?

    A. Te Lord’s Supper declares to us that all our sins are completely forgiven through the one sacrifice of Jesus Christ, which he himself accomplished on the cross once for all. It also declares to us that the Holy Spirit grafts us into Christ, who with his true body is now in heaven at the right hand of the Father where he wants us to worship him. But the Mass teaches that the living and the dead do not have their sins forgiven through the suffering of Christ unless Christ is still offered for them daily by the priests. It also teaches that Christ is bodily present under the form of bread and wine where Christ is therefore to be worshiped. Thus the Mass is basically nothing but a denial of the one sacrifice and suffering of Jesus Christ and a condemnable idolatry.

    Q&A 81

    Q. Who should come to the Lord’s table?

    A. Those who are displeased with themselves because of their sins, but who nevertheless trust that their sins are pardoned and that their remaining weakness is covered by the suffering and death of Christ, and who also desire more and more to strengthen their faith and to lead a better life. Hypocrites and those who are unrepentant, however, eat and drink judgment on themselves.

    Q&A 82

    Q. Should those be admitted to the Lord’s Supper who show by what they profess and how they live that they are unbelieving and ungodly?

    A. No, that would dishonor God’s covenant and bring down God’s wrath upon the entire congregation. Therefore, according to the instruction of Christ and his apostles, the Christian church is duty-bound to exclude such people, by the official use of the keys of the kingdom, until they reform their lives.

     

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    33 min
  • The Temptation of Jesus

    The Temptation of Jesus

    Scripture: Matthew 4:1-11 (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. Real Potential
    II. Relentless Pressure
    III. Righteous Purpose
    Conclusion

    Sermon Video:

    Click here to view the video on YouTube.

    https://youtu.be/G7jlDvK1ocU

    Scripture Reading:
    Matthew 4:1-11 King James Version (KJV)

    1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

     

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    Temptations of Christ, 40 Days, Wilderness, Desert, Ancient Serpent, Incarnate, Humanity, Made of Flesh, Humanity is Vulnerability

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    37 min
  • The Ascension of Jesus

    The Ascension of Jesus

    Confession: Heidelberg Catechism, Lord’s Day 18, QA 46-49

    Scripture: Hebrews 7:23-28 (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. An Ongoing Defense
    II. An Open Door
    III. An Offered Deposit
    Conclusion

    Sermon Video:

    https://youtu.be/3v-EMy1PsS4

    The Heidelberg Catechism
    Q&A 46

    Q. What do you mean by saying, “He ascended to heaven”?

    A. That Christ, while his disciples watched, was taken up from the earth into heaven and remains there on our behalf until he comes again to judge the living and the dead.

    Q&A 47

    Q. But isn’t Christ with us until the end of the world as he promised us?

    A. Christ is true man and true God. In his human nature Christ is not now on earth; but in his divinity, majesty, grace, and Spirit he is never absent from us.

    Q&A 48

    Q. If his humanity is not present wherever his divinity is, then aren’t the two natures of Christ separated from each other?

    A. Certainly not. Since divinity is not limited and is present everywhere, it is evident that Christ’s divinity is surely beyond the bounds of the humanity that has been taken on, but at the same time his divinity is in and remains personally united to his humanity.

    Q&A 49

    Q. How does Christ’s ascension to heaven benefit us?

    A. First, he is our advocate in heaven in the presence of his Father. Second, we have our own flesh in heaven as a sure pledge that Christ our head will also take us, his members, up to himself. Third, he sends his Spirit to us on earth as a corresponding pledge. By the Spirit’s power we seek not earthly things but the things above, where Christ is, sitting at God’s right hand.

    Scripture Reading:
    Hebrews 7:23-28 King James Version (KJV)

    23 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever, hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

     

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    Open Door,Christ,Redeemed,Defense,Deposit,Security Depost,We Are His

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    22 min
  • The Baptism Request

    The Baptism Request

    Scripture: Matthew 3:13-17 (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. A Puzzling Request
    II. A Proper Request
    III. A Pleasing Request
    Conclusion

    Scripture Reading:
    Matthew 3:13-17 King James Version (KJV)

    13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. 14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? 15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him. 16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

     

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    32 min
  • The Resurrection of Jesus

    The Resurrection of Jesus

    Confession: Heidelberg Catechism, Lord’s Day 17, QA 45

    Scripture: 1 Corinthians 15:12-58 (Read from ESV)

    Preacher: Rev. Gary Findley

    Sermon Outline:

    Introduction

    I. Clothing to Wear
    II. Capacity to Walk
    III. Confidence to Wield
    Conclusion

    The Heidelberg Catechism
    Q&A 40

    Q. How does Christ’s resurrection benefit us?

    A. First, by his resurrection he has overcome death, so that he might make us share in the righteousness he obtained for us by his death. Second, by his power we too are already raised to a new life. Third, Christ’s resurrection is a sure pledge to us of our blessed resurrection.

    Scripture Reading:
    1 Corinthians 15:12-58 King James Version (KJV)

    12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 13 But if there be no resurrection of the dead, then is Christ not risen: 14 And if Christ be not risen, then is our preaching vain, and your faith is also vain. 15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 16 For if the dead rise not, then is not Christ raised: 17 And if Christ be not raised, your faith is vain; ye are yet in your sins. 18 Then they also which are fallen asleep in Christ are perished. 19 If in this life only we have hope in Christ, we are of all men most miserable. 20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. 24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. 29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? 30 And why stand we in jeopardy every hour? 31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. 32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. 33 Be not deceived: evil communications corrupt good manners. 34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. 35 But some man will say, How are the dead raised up? and with what body do they come? 36 Thou fool, that which thou sowest is not quickened, except it die: 37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38 But God giveth it a body as it hath pleased him, and to every seed his own body. 39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47 The first man is of the earth, earthy; the second man is the Lord from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

     

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    29 min

About Gary Findley Sermons Archives - Covenant United Reformed Church

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These are sermons preached by the Rev. Gary Findley the Protestant Chaplain at Wasco State Prison.