Get Scrolled

Welcome to Part 2! Did you know that God’s calendar includes eight annual festivals? Why does the modern Christian church often overlook these divine holidays? While we commonly celebrate Christmas, Good Friday, and Easter in the Church today, this wasn’t the case for the Israel or the early church. When it came to the Apostles, you don’t find them marking these days or seeing them outlined in Scripture. Instead, the early believers observed the Jewish feast days, all of which point to and are fulfilled through Jesus Christ. Join us as we delve into God’s calendar, explore the rich meaning behind these festivals, and discover how to celebrate Jesus in a way that aligns with His plans rather than human traditions.

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Show Music by Jake Brake

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The Harvest Ministries – graftedin.com

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Leviticus 23

Deuteronomy 12:28-32

Exodus 32

Galatians 4:8-10

Colossians 2:16

Do you follow a calendar? Ever wondered what it’s based on? Calendars keep us on track with appointments, work weeks, and holidays, but rarely do we consider God’s own calendar outlined in the Old Testament. In this episode, Pastor Mark and Justin dive into God’s calendar and how it contrasts with the Greco-Roman system we use today. Join us as we explore the fascinating details of how God’s calendar could shape our daily lives and our year-round journey with Him.

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Contact Information for questions and topics:

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Show Music by Jake Brake

Sponsored by:

The Harvest Ministries – graftedin.com

Show Resources:

Romans 11

Ephesians 2 

Luke 6:16 

John Peter Lange, Philip Schaff, and Frederic Gardiner, A Commentary on the Holy Scriptures: Leviticus (Bellingham, WA: Logos Bible Software, 2008), 173. 

René Péter-Contesse and John Ellington, A Handbook on Leviticus, UBS Handbook Series (New York: United Bible Societies, 1992), 341. 

Thomas Aquinas in his Summa Theologica

The Catechism of the Catholic Church - 2nd edition, 1995

The Catholic Record, London, Ontario, September 1, 1923.

In 2 Kings 2, the Bible tells us that Elijah was taken up in a whirlwind and brought into the heavens. This incredible scene is described in only 2 verses. The question we ask is, what actually happened to Elijah, and can we ever truly know? Did he avoid death? Did he go to the same heaven as Jesus or a different place? Will he return (or has he already returned)? Join us as we jump into this intriguing topic!

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Contact Information for questions and topics:

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Show Music by Jake Brake

Sponsored by:

The Harvest Ministries – graftedin.com

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2 Kings 2:1-18

Revelation 11 

2 Chronicles 21:12 

Hebrews 11:39 

Matthew 11:14; 17:1-13 

John 3:13  

John Peter Lange et al., A Commentary on the Holy Scriptures: 2 Kings (Bellingham, WA: Logos Bible Software, 2008), 13. 

Paul R. House, 1, 2 Kings, vol. 8, The New American Commentary (Nashville: Broadman & Holman Publishers, 1995), 258. 

Henry, Matthew. 1994. Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume. Peabody: Hendrickson. 522-23. 

Thompson, J. A. 1994. 1, 2 Chronicles. Vol. 9. The New American Commentary. Nashville: Broadman & Holman Publishers. 299. 

Nebuchadnezzar was the pagan king of Babylon from approximately 605-562 BC. He was filled with worldly motives that revolved around conquering nations and expanding his own personal rule. In Daniel 2:37, God reveals this about Nebuchadnezzar, “you, O king, are the king of kings, to whom the God of heaven has given the kingdom, the power, the strength, and the honor.” This proclamation was expressed after Nebuchadnezzar had conquered Jerusalem and took Judah captive. The question you may ask yourself is, why would God lift up a pagan ruler in such a way knowing he was not God-fearing, nor had he treated Judah with kindness and compassion? Join us as we unpack this mysterious revelation.

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Show Music by Jake Brake

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The Harvest Ministries – graftedin.com

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Daniel 2:31-38;4

1 Samuel 8:20-22

Isaiah 44:28

Stephen R. Miller, Daniel, vol. 18, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 93. 

Elliot Ritzema, “Nebuchadnezzar,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016). 

www.Myfaithvotes.org

Ready for part 2 of Jesus and the Law? In this episode we continue to unpack the implications of Jesus and His teaching on “fulfilling” the Law of God. In fact, directly following Matthew 5:17-19, we begin to see Jesus reveal how He fills up the teachings of the Torah (OT) instead of tearing them down. After understanding this revelation, we as believers in Him can bring out the fullness in our own lives and radically contradict the world we live in just as Jesus did during His days on Earth.

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Contact Information for questions and topics:

[email protected]

Giving Information:

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Show Music:

By Jake Brake

Sponsored by:

The Harvest Ministries – graftedin.com

Show Resources:

Matthew 5:21-22; 27-28

Hebrews 8:7-13

Blomberg, Craig. 1992. Matthew. Vol. 22. The New American Commentary. Nashville: Broadman & Holman Publishers. 109.

Gabrielson, Timothy A. 2014. “Adultery.” In Lexham Theological Wordbook, edited by Douglas Mangum, Derek R. Brown, Rachel Klippenstein, and Rebekah Hurst. Lexham Bible Reference Series. Bellingham, WA: Lexham Press.

In Jesus’ (paraphrased) words, “I did not come to abolish the Law and the Prophets, but to fulfill it.” The question must be asked, what does it mean to “fulfill”? In this episode we discuss the Jewish background of the word for “fulfill” and explain the historical and literary context of this passage. In the end, we conclude Jesus’ words about the Law of God have been misrepresented and misinterpreted for centuries. Our hope is to shed light on the text and dialogue about the words of our Messiah.

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Contact Information for questions and topics:

[email protected]

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Show Music:

By Jake Brake

Sponsored by:

The Harvest Ministries – graftedin.com

Show Resources:

Matthew 5:17-19

Jeremiah 31:33

Calvin, John, and William Pringle. 2010. Commentary on a Harmony of the Evangelists Matthew, Mark, and Luke. Bellingham, WA: Logos Bible Software. 277.

Blomberg, Craig. 1992. Matthew. Vol. 22. The New American Commentary. Nashville: Broadman & Holman Publishers. 104.

The story of Jonah is well known story for a reason. It’s short, satirical, and fantastic! When you think of Jonah being swallowed up by the great fish, are you picturing a lonely man camping in the belly of a whale, waiting to be brought to shore? This is the picture usually painted of Jonah’s time in the belly of the great fish. But, we posit a different interpretation of Jonah’s time in the fish’s belly. Jonah 2 gives us a unique perspective that may differ from the traditional telling of the story of Jonah; however, it is a perspective that gives us a direct link to Jesus.

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[email protected]

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Show Music:

By Jake Brake

Sponsored by:

The Harvest Ministries – graftedin.com

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Matthew 12:38-41

Jonah 1:17-3:1-3

Mackie, Tim. 2024. Jonah Class Notes: Session 32. The Bible Project. 106.

Sweeney, Marvin A. (2000). Berit Olam: Studies in Hebrew Narrative and Poetry: The Twelve Prophets. Liturgical Press. 317.

Pitre, Brant. 2019. “The Resurrection of Jesus and the Sign of Jonah.” In An Excerpt From the Case for Jesus. Catholic Productions. https://www.youtube.com/watch?v=yCjqqtU8PR8

In John 1:4-5, the Bible speaks of Jesus being the life and light of mankind. Life and light are terms we use often in believing circles. Their common use can lead to a loss of their rich and deep theological meanings. In biblical times, the terms light and darkness had significant connotations that implied forces of power at work. In this episode, we will discuss how John uses this imagery to develop the theology of Jesus’ role and effect over the dark world we live in.

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Contact Information for questions and topics:

[email protected]

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Show Music:

By Jake Brake

Sponsored by:

The Harvest Ministries – graftedin.com

Show Resources:

John 1:4-5

John 3:19-21

John 8:12

Jeremiah 31:35

Sarna, Nahum M. The JPS Torah Commentary. Edited by Chaim Potok. Jerusalem: The Jewish Publication Society. 1989. Pg.6.

Mills, Donald. 2014. “Light and Darkness.” In Lexham Theological Wordbook, edited by Douglas Mangum, Derek R. Brown, Rachel Klippenstein, and Rebekah Hurst. Lexham Bible Reference Series. Bellingham, WA: Lexham Press.

Carson, D. A. 1991. The Gospel according to John. The Pillar New Testament Commentary. Leicester, England; Grand Rapids, MI: Inter-Varsity Press; W.B. Eerdmans. Pg. 119.

“In the beginning,” is a pivotal phrase within the Bible. We often think of Genesis and the creation of the world, but Apostle John also uses this phrase in the opening of the Gospel of John. John reveals to us that in the beginning was the Word (Jn 1:1). Why did John choose the opening lines of Scripture to be the opening lines of his Gospel? How does John’s use of Genesis 1:1 giver further revelation about what Moses originally wrote? Pastors Mark and Justin explore why Apostle John decided to do this and the implications it has on our faith for today.

Show notes:

Contact Information for questions and topics:

[email protected]

Giving Information:

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Show Music:

By Jake Brake

Sponsored by:

The Harvest Ministries – graftedin.com

Show Resources:

John 1:1-3

Genesis 1:1-3

Borchert, Gerald L. 1996. John 1–11. Vol. 25A. The New American Commentary. Nashville: Broadman & Holman Publishers. Pg. 102-104.

When Jesus came to Earth, He came to an ancient world complete with a culture far different than what we know today. Jesus did not have a physical Bible that He could carry around with Him nor did He have accessibility to the Scripture like we do today. Our experience with Scripture is vastly different than in Jesus’ day. In this episode, we will take an in-depth look at the Bible of Jesus’ day.

Show notes:

Contact Information for questions and topics:

[email protected]

Giving Information:

graftedin.com/give

Show Music:

By Jake Brake

Sponsored by:

The Harvest Ministries – graftedin.com

Show Resources:

Luke 4:14-19

2 Timothy 3:14-17

Psalm 19:7-11

https://www.chabad.org/library/article_cdo/aid/339590/jewish/How-Is-the-Torah-Made.htm