Glimpses of the Gospel

+ Holy Gospel according to St. Mark 7: 31 – 37 

Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. 

And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!") And (immediately) the man's ears were opened, his speech impediment was removed, and he spoke plainly. 

He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and (the) mute speak."

The Gospel of the Lord

+ Holy Gospel according to St. Mark 7: 24 – 30

From that place Jesus went off to the district of Tyre. He entered a house and wanted no one to know about it, but he could not escape notice. 

Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter.

He said to her, "Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs."

She replied and said to him, "Lord, even the dogs under the table eat the children's scraps."

Then he said to her, "For saying this, you may go. The demon has gone out of your daughter."

When the woman went home, she found the child lying in bed and the demon gone.

                                                                                                                                                                                                         The Gospel of the Lord

+ Holy Gospel according to St. Mark 7: 14 – 23 

Jesus summoned the crowd again and said to them, "Hear me, all of you, and understand.  Nothing that enters one from outside can defile that person; but the things that come out from within are what defile."

When he got home away from the crowd his disciples questioned him about the parable.  He said to them, "Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine?" (Thus he declared all foods clean.) "But what comes out of a person, that is what defiles.  From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.  All these evils come from within and they defile."

The Gospel of the Lord

+ Holy Gospel according to Saint Mark 7: 1 – 13 

When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders.  And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed,  the purification of cups and jugs and kettles and beds.)

So the Pharisees and scribes questioned him, “Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?”  

He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts. You disregard God’s commandment but cling to human tradition.”

He went on to say, “How well you have set aside the commandment of God in order to uphold your tradition! For Moses said, Honor your father and your mother, and Whoever curses father or mother shall die. Yet you say, ‘If someone says to father or mother, “Any support you might have had from me is qorban”’ (meaning, dedicated to God), you allow him to do nothing more for his father or mother. You nullify the word of God in favor of your tradition that you have handed on. And you do many such things.” 

The Gospel of The Lord

+ Holy Gospel according to St. Mark 6: 53 – 56 

After making the crossing, Jesus and his disciples came to land at Gennesaret and tied up there. 

As they were leaving the boat, people immediately recognized him. They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was. Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.

The Gospel of the Lord

+ Holy Gospel according to St. Mark 1: 29 – 39 

On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon's mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them. 

When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him. 

Rising very early before dawn, he left and went off to a deserted place, where he prayed. Simon and those who were with him pursued him and on finding him said, "Everyone is looking for you." He told them, "Let us go on to the nearby villages that I may preach there also. For this purpose have I come." So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.

The Gospel of the Lord

+ Holy Gospel according to St. Mark 6: 30 – 34

The apostles gathered together with Jesus and reported all they had done and taught.

He said to them, "Come away by yourselves to a deserted place and rest a while." 

People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place.

People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them.

When He disembarked and saw the vast crowd, His heart was moved with pity for them, for they were like sheep without a shepherd; and He began to teach them many things.

The Gospel of the Lord

+ Holy Gospel according to St. Mark 6: 14 – 29 

King Herod heard about it, for his fame had become widespread, and people were saying, "John the Baptist has been raised from the dead; that is why mighty powers are at work in him." Others were saying, "He is Elijah"; still others, "He is a prophet like any of the prophets." But when Herod learned of it, he said, "It is John whom I beheaded. He has been raised up." 

Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, "It is not lawful for you to have your brother's wife." Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. 

She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias's own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, "Ask of me whatever you wish and I will grant it to you." He even swore (many things) to her, "I will grant you whatever you ask of me, even to half of my kingdom."  She went out and said to her mother, "What shall I ask for?" She replied, "The head of John the Baptist." 

The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist." 

The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. 

When his disciples heard about it, they came and took his body and laid it in a tomb.

The Gospel of the Lord

+ Holy Gospel according to St. Mark 6: 7 – 13

Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick - no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic.

He said to them, "Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them." 

So they went off and preached repentance. They drove out many demons, and they anointed with oil many who were sick and cured them.

The Gospel of the Lord

+ Holy Gospel according to St. Mark 6: 1 – 6 

Jesus departed from there and came to his native place, accompanied by his disciples. 

When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, "Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they took offense at him.  

Jesus said to them, "A prophet is not without honor except in his native place and among his own kin and in his own house." So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith. He went around to the villages in the vicinity teaching.

The Gospel of the Lord