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When the ideal of independence is a given this enables the aspiration to be leveraged that allows other people to feed off what remains of the agency yet to be demonstrated. A position contingent on a specific form of action can be surpassed, if we only give ourselves to a future no longer beholden to the past. We discuss.
We utilise the french philosopher Gillies Deleuze to frame potentialising our time beyond the economic good to temporalise place for a common surpassing
We facilitate a dystopian future through our actions that are beholden to the no place for the market for our time. Our utopianism risks the actualisation of this as the form of life is marginal so allows a power to animate what we don't when action is considered economising and not inherently creative. We discuss.
A time that is past can not recreate the dynamism necessary for change. We explore what our recreation ultimately substitutes.
We explore the Jewish myth of the golem to understand what is left unfinished being the consumer we take ourselves for.
We promise to adhere to what is expected of us being market oriented entails. We promise to be consumers, to be diminutive, we subscribe to the brand promise of our way of life.
If the absence in our lives gives us the ability to think through it in a way we otherwise wouldn't of, what is left to think other than the form our lives take. We discuss a revolution to turn ourselves around.
When time is turned into a line, placeholders are a requirement to disinhibit the latent want to make good on the vision that would constitute life. We discuss
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