Slides which accompany the audio lecture.

Accompanies the audio lecture.

To understand the role of sexuality in our development, we start by examining the first words of the Bible and Torah in their original language (בראשית ברא אלוהים –Genesis 1:1), which reveal a sexual truth that is not visible in modern translations of the scriptures, yet is well-known in all Asian religions: that God is not male, but Elohim, a plural word that means "gods and goddesses" that emerge from AElohim (Parabrahma, Sunyata, the Emptiness). This is explained by the Prajanaparamita Sutra. We then study the Tree of Life to gain insight to in our place in the universe right now, including multiple dimensions, the types of beings in the universe, the four states of consciousness, our endocrine system and its purpose, and much more.

This is just the preface of a journey deep into our history, present predicament, and potential future.

“Form is emptiness, emptiness is form; emptiness is not other than form, form too is not other than emptiness.” – Prajnaparamita, the Blessed Mother, the Heart of the Perfection of Wisdom

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Learn how to experience the practical reality of Christ for yourself by following the sexual instructions given by Jesus and other great masters (rabbis). 

Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Are you a Rabbi of Israel, and do not know these things? Verily, verily, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness. If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things? And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believes in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved. But he that does truth comes to the light, that his deeds may be made manifest, that they are accomplished by God.” - John 3: 1-21

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Every religion and mythological tradition is based on stories of temptation: Adam and Eve, Pandora, Jesus, Samson, King David, etc. Everyone faces temptation, but few know that temptation is the basis of the path to liberation from suffering. When we are tempted, we face those qualities in ourselves that otherwise we would never see — such as our pride, envy, anger, and lust— thus when we are tempted to act on them that is the moment we can choose to deny them, eliminate them, and finally become free of them. Facing and overcoming temptation is the way to actually walk on the spiritual path. 

“Blessed is the one that endures temptation: for when tried, that one shall receive the crown of life [Kether, Chokmah, Binah], which the Lord has promised to them that love him. Let no one say when tempted, I am tempted of God: for God cannot be tempted with evil, neither tempted he anyone: But every one is tempted, when drawn away of one’s own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.” —James 1:12-15

“Temptation is fire. Triumph over temptation is light." —Samael Aun Weor

Slides which accompany the audio lecture.

This lecture defines the basis of karma and its role in the development of gnosis or self-knowledge.

In life, there are three types of action.

1. First are actions that are the outcome of accidents, or simply, they correspond to the law of accidents.
2. Second are actions that are the outcome of karma.
3. Third are actions performed by conscious will; these are truly characteristic of initiates, masters, those who already have an individual, conscious will.

Samael Aun Weor, Beyond the Mind (lecture)

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