32 “We also take on ourselves the obligation to give yearly a third part of a shekel for the service of the house of our God: 33 for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. 34 We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. 35 We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; 36 also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; 37 and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. 38 And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. 39 For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.”
They, resolve to not only to discontinue their compromises but also to fulfill the laws regarding the temple worship and its upkeep. Likewise, Christianity should not be characterized by what one has stop doing but what productive work he is engaged with. The ‘what we do’ is more important than ‘what we don’t do’
Firstly, they agreed to give as God had commanded in the law of Moses, that are, the firstborn, firstfruits, and the tithe. Secondly, they agreed to give to the special need required, that is, the one-third of a shekel tax and the wood.
Solomon said that such giving from the heart a corresponding promise, saying,”Honor the LORD with your possessions, and with the firstfruits of all your increase; so your barns will be filled with plenty, and your vats will overflow with new wine.”[Prov 3:9,10].
Interestingly, they covenanted earlier to make money only in ways that would please and glorify God. Moreover, they covenanted to spend their money and resources in ways that glorify God. And, they expressed it with giving unto the Lord, first and foremost. Let’s not forget that Jesus has emphasized this, saying, “For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it.”[Mark 8:36]
We don’t have a temple to keep today. But the imagery is our bodies become the temple of the Spirit.[1 Cor 6:19,20] This implies the upkeep of our relationship with God must be prioritized. We must not neglect to do that which promote our relationship with God.