
Sign up to save your podcasts
Or


GOSPEL POWER | AUGUST 30, 2021 - Monday - 22nd Week in Ordinary Time
1st Reading: 1 Thes 4:13-18
Responsorial Psalm: Ps 96 – The Lord comes to judge the earth.
Gospel: Lk 4:16-30
When Jesus came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.
Reflection:
In the Gospel of Luke, the rejection of Jesus by his own townspeople is not simply because of familiarity with his humble origin, but because of his interpretation of the Isaian passages about Israel’s jubilee tradition (Is 61:1-2a; 58:6). His announcement of the jubilee year raises his listeners’ expectations that God will act in their favor, for Yahweh is Israel’s God. But Jesus challenges their exclusive claim on God by suggesting that the year acceptable to God is not theirs alone. God is not a domesticated national God who is at the beck and call of Israel. God, the Creator of all, is totally free. Through his prophets of old, he has shown favor to foreigners. The year acceptable to God, which Jesus announces is for everyone on whom God’s favor rests. Jesus dares his own townspeople to be open to the unexpected.
Prayer:
Lord Jesus, draw us out of narrow-mindedness that prevents us from encountering the God of mystery. Amen
By Daughters of St. Paul | Phil-Malaysia- PNG-Thai Province5
11 ratings
GOSPEL POWER | AUGUST 30, 2021 - Monday - 22nd Week in Ordinary Time
1st Reading: 1 Thes 4:13-18
Responsorial Psalm: Ps 96 – The Lord comes to judge the earth.
Gospel: Lk 4:16-30
When Jesus came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.
Reflection:
In the Gospel of Luke, the rejection of Jesus by his own townspeople is not simply because of familiarity with his humble origin, but because of his interpretation of the Isaian passages about Israel’s jubilee tradition (Is 61:1-2a; 58:6). His announcement of the jubilee year raises his listeners’ expectations that God will act in their favor, for Yahweh is Israel’s God. But Jesus challenges their exclusive claim on God by suggesting that the year acceptable to God is not theirs alone. God is not a domesticated national God who is at the beck and call of Israel. God, the Creator of all, is totally free. Through his prophets of old, he has shown favor to foreigners. The year acceptable to God, which Jesus announces is for everyone on whom God’s favor rests. Jesus dares his own townspeople to be open to the unexpected.
Prayer:
Lord Jesus, draw us out of narrow-mindedness that prevents us from encountering the God of mystery. Amen