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GOSPEL POWER l MARCH 1, 2022 - TUESDAY
8th Week in Ordinary Time
Gospel: Mk 10:28-31
28Peter began to say to Jesus, “Look, we have left everything and followed you.” 29Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, 30who will not receive a hundredfold now in this age — houses, brothers and sisters, mothers and children, and fields, with persecutions — and in the age to come eternal life. 31But many who are first will be last, and the last will be first.”
Strangely, Mark includes persecution in the hundredfold blessing promised to Peter and those who give up everything to follow Jesus. That reference is omitted in Matthew’s and Luke’s version of the story. Why does Mark seem to suggest that persecution is also a blessing? Mark originally wrote his work for a persecuted community struggling to keep their faith alive in the face of violence and death. He wants his community to know that persecution identifies them in the closest possible way with the Messiah and conforms them to his destiny as the Suffering Servant, by whom God is saving the world. Their endurance of suffering and death is not without meaning and purpose, for through the experience, they become participants in the fulfillment of God’s redemptive will. Mark addresses the same message of hope to all generations of believers undergoing persecution for being faithful to Christ.
Lord Jesus, may we also view persecution through Mark’s faith-vision. Amen.
By Daughters of St. Paul | Phil-Malaysia- PNG-Thai Province5
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GOSPEL POWER l MARCH 1, 2022 - TUESDAY
8th Week in Ordinary Time
Gospel: Mk 10:28-31
28Peter began to say to Jesus, “Look, we have left everything and followed you.” 29Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, 30who will not receive a hundredfold now in this age — houses, brothers and sisters, mothers and children, and fields, with persecutions — and in the age to come eternal life. 31But many who are first will be last, and the last will be first.”
Strangely, Mark includes persecution in the hundredfold blessing promised to Peter and those who give up everything to follow Jesus. That reference is omitted in Matthew’s and Luke’s version of the story. Why does Mark seem to suggest that persecution is also a blessing? Mark originally wrote his work for a persecuted community struggling to keep their faith alive in the face of violence and death. He wants his community to know that persecution identifies them in the closest possible way with the Messiah and conforms them to his destiny as the Suffering Servant, by whom God is saving the world. Their endurance of suffering and death is not without meaning and purpose, for through the experience, they become participants in the fulfillment of God’s redemptive will. Mark addresses the same message of hope to all generations of believers undergoing persecution for being faithful to Christ.
Lord Jesus, may we also view persecution through Mark’s faith-vision. Amen.