PAULINES

GOSPEL POWER l SEPTEMBER 5, 2022 - MONDAY


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GOSPEL POWER l SEPTEMBER 5, 2022 - MONDAY

23rd Week in Ordinary Time



Gospel: Lk 6:6-11 

6 On another sabbath Jesus entered the synagogue and taught, and  there was a man there whose right hand was withered. 7 The scribes  and the Pharisees watched him to see whether he would cure on the  sabbath, so that they might find an accusation against him. 8 Even  though he knew what they were thinking, he said to the man who  had the withered hand, “Come and stand here.” He got up and stood  there. 9 Then Jesus said to them, “I ask you, is it lawful to do good or to  do harm on the sabbath, to save life or to destroy it?” 10After looking  around at all of them, he said to him, “Stretch out your hand.” He did  so, and his hand was restored. 11But they were filled with fury and  discussed with one another what they might do to Jesus. 

The Sabbath is meant to honor the Creator. While the Jews  allow their bodies to rest, they must direct all interior  faculties — mind, will, and heart — toward honoring God.  Ironically, while the scribes and Pharisees are present at the Sabbath  synagogue service, their interior faculties are not directed to God  but are busy plotting evil against Jesus. For them, the man with a  withered hand is nothing more than a “test case” that will expose  Jesus as a violator of the Sabbath. While exteriorly these men appear  to be observing the Sabbath, interiorly they are its real violators.  Jesus unmasks them and brings their evil intentions to the surface by  performing the cure they expect. As he exercises his freedom to do  good, Jesus releases the spirit of the Sabbath from its bondage to the  letter of the law. He proves that life-promoting acts on the Sabbath  honor God much more than rigid abstention from work that may  lead to omitting the good that must be done.

 Lord Jesus, may our religious observances always yield to occasions that  call for compassion. Amen. 

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PAULINESBy Daughters of St. Paul | Phil-Malaysia- PNG-Thai Province

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